Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Concordia Seminary - Saint Louis

1950

Ministry

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

De Ministerio Ecclesiastico, Augustana V, F. E. Mayer Dec 1950

De Ministerio Ecclesiastico, Augustana V, F. E. Mayer

Concordia Theological Monthly

There is room for differences of opinion where the doctrine of the means of grace may be best discussed in a textbook on dogmatics, whether under the Prolegomena, under the Prophetic Office of Christ, in the article on the Church, or as a separate locus. But it is essential that the indissoluble connection between the doctrines of justification and the means of grace be preserved. The order established by the Augustana must be maintained, for grace and faith are correlative terms. Article IV presents justification by faith, and Article V very properly continues: "That we may obtain this faith [described …


Highlights In The History Of The Female Diaconate, L. B. Buchheimer Apr 1950

Highlights In The History Of The Female Diaconate, L. B. Buchheimer

Concordia Theological Monthly

The early Apostolic Church set its seal of approval upon the ministering function of women, for in the records of the second century we find that women were solemnly ordained to a diaconate. While the appointment to the female diaconate excluded from the functions of public teaching and worship, it was considered co-equal with the male diaconate regarding the exercise of active charity.


God's Grace The Preacher's Tool. A Homiletical Study Of Titus 2:11-14, Richard R. Caemmerer Feb 1950

God's Grace The Preacher's Tool. A Homiletical Study Of Titus 2:11-14, Richard R. Caemmerer

Concordia Theological Monthly

Most pastors read the Christmas Epistle during the holidays. Many preached on it as a text for a Christmas message. As they prepared that sermon, they probably realized that this text speaks only secondarily to congregations. Primarily it is addressed to a pastor, a pastor who is training other pastors. It does not speak specifically of Christmas, but of the redemption of Jesus Christ in general; not specifically of the moods and joys of Christmas, but of the objective of good works in Christian people. Hence the text speaks to pastors about their own ministry to people, especially the ministry …