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Full-Text Articles in Arts and Humanities

Félix Éboué: The Second Resister, Andrew Skabelund Aug 2011

Félix Éboué: The Second Resister, Andrew Skabelund

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On July 14, 1944, The New York Times reported that French citizens in New York were celebrating both the liberation of Normandy and Bastille Day. The French consul general in New York, Guerin de Beaumont, expressed gratitude for what he called the first time since the beginning of World War II that the French were able to celebrate the holiday in recently freed Normandy without interference. He expressed the hope that "perhaps in another year all of France will be able to celebrate the day so..."


Mormon Contributions To Young Adult Literature, Toni Pilcher Aug 2011

Mormon Contributions To Young Adult Literature, Toni Pilcher

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Mormon authors are making big splashes in the world of young adult (YA) literature, a relatively young genre that is targeted at readers from age 12 to age 18. Since 1967, when the American Library Association officially recognized YA literature as separate from children's books, writers and publishers have been trying to define the genre. It is, in a sense, coming of age. Generally, to be considered YA, a book has to have a teenage protagonist in situations with which a teenage reader can identify. Like literature for adults, there are a few limitations to subject and theme, but unlike …


Comparing Fundamentalisms: A Social Movement Theory Approach, David Romney Aug 2011

Comparing Fundamentalisms: A Social Movement Theory Approach, David Romney

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The last forty years have witnessed the emergence of a number of Islamist and Jewish fundamentalist groups, resulting in a number of comparative studies that try to explain this phenomenon (e.g. Antoun and Hegland 1987; Sivan and Friedman 1990). Although scholars have argued varying reasons for this recent religious resurgence, most have recognized the importance of the 1967 war to both Jewish and Islamist fundamentalist movements. Some of these scholars see the religious resurgence following this war as a continuation of religious sentiments expressed by pre-1967 Zionist and fundamentalist Islamic groups rather than as a new movement (Davis 1987, 149-152).


Writing About Literature In The Digital Age, Derrick Clements, Gideon Burton, Taylor Gilbert, Matthew Harrison Jun 2011

Writing About Literature In The Digital Age, Derrick Clements, Gideon Burton, Taylor Gilbert, Matthew Harrison

Student Works

Writing about Literature in the Digital Age is a collaborative effort by students at Brigham Young University who are pushing boundaries of traditional literary study to explore the benefits of digital tools in academic writing. This eBook is a case study of how electronic text formats and blogging can be effectively used to explore literary works, develop one's thinking publicly, and research socially. Students used literary works to read the emerging digital environment while simultaneously using new media to connect them with authentic issues and audiences beyond the classroom. As literacy and literature continue their rapid evolution, accounts like these …


A Typology For Fremont Figurines, Adreanne Potts Apr 2011

A Typology For Fremont Figurines, Adreanne Potts

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Many scholars and observes have noted the similarities between Fremont-attributed rock art and Fremont anthropomorphic clay figurines. An established Fremont rock art typology has been recognized yet no typology has been created to categorize and describe Fremont figurines. Although some of the characteristics utilized to describe Fremont rock art apply to Fremont anthropomorphic clay figurines, the limits of unfired clay as a medium to represent the human figure, give the figurines unique characteristics distinct from the rock art types.


The Law...Could Not Be Kept Here: Consecration In Nauvoo, 1840-1842, Mitchell K. Schaefer Feb 2011

The Law...Could Not Be Kept Here: Consecration In Nauvoo, 1840-1842, Mitchell K. Schaefer

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Since the earliest days of the Church of Jesus Christ of Latter-day Saints there has been an ongoing discussion on the law of consecration and stewardship, the Church's earliest attempt to establish what Joseph Smith's revelations called Zion, a society unified in heart and mind and void of both poverty and materialism. Within a decade of Joseph Smith's death Orson Pratt, and other Church leaders, taught said doctrine as though Joseph had revoked or rescinded the law sometime in the 1830s and that it was no longer necessary for the Saints to practice the principles contained therein. This ideology has …


Seeking For The Lost: A Papyrological Search For Luke Fifteen's Lost Economics, Erik Yingling Jan 2011

Seeking For The Lost: A Papyrological Search For Luke Fifteen's Lost Economics, Erik Yingling

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This paper draws upon Egyptian documentary papyri in order to show more fully the quantitative purchasing power of items of economic significance in Luke 15. Specifically, the stories of the lost drachma, lost sheep, and prodigal son each mention economic items which—when compared with the papyrological data—can more fully elucidate areas of economic import which have not been looked at before. In doing so, the article builds upon, and supports, the framework of Roman economic "middling groups" as posited by Longenecker (2009). Furthermore, a close look at Luke 15 when compared with the Egyptian papyrological data suggests the possibility of …


A New Interpretation Of Luke's Prodigal Manager (Luke 16: 1-8a), Alan T. Farnes Jan 2011

A New Interpretation Of Luke's Prodigal Manager (Luke 16: 1-8a), Alan T. Farnes

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What has been called the parable of the Unjust Steward has been dubbed one of the most difficult passages in the entire New Testament. Indeed, John S. Kloppenborg has commented, “There is hardly a consensus on any single aspect of this parable.” Almost every commentary on the topic begins with a disclaimer that this parable is “notoriously difficult.” This parable has gained its notoriety due to its seemingly contradictory conclusion. The Prodigal Manager is slothful, does not collect all of his master’s money but rather gives it away, and in the end is a praised for his wisdom. Is the …