Arts and Humanities Commons^™

Disabling The Body Of Christ: Toward A Holistic Ecclesiology Of Embodiment, Nancy Jill Hale

Journal of Applied Christian Leadership

Dissertation Notice:

Full Text of Dissertation

A brief history of ecclesiology is followed by an assessment of the embodied ecclesiology of selected theologians. The relationship among embodiment, liturgy, and christian formation is probed. Finally, principles are proposed that answer the question, “What would it mean for the church to be a disabled body?” The intention of these principles is to help churches disable those beliefs and practices that keep them from being the message of the kingdom of God and from embodying the new social reality of the gospel that challenges the values of other social bodies in the world.

A Theological Heritage For New Evangelicalism And Its Social Justice Focus, Kenley Hall

Andrews University Seminary Studies (AUSS)

Based on a review of relevant literature, this article will look at this emerging submovement within evangelicalism that researchers are referring to as “New Evangelicals” and its expanding social consciousness. Then the article will address an issue I believe is of critical importance: a likely theological and historical heritage for New Evangelicalism that can serve as a theological resource and even connection between them and the larger evangelical narrative.

The Lord’S Supper In The Early Church: Covenant Extension Or Eucharistic Presence?, Silvia Bacchiocchi

Andrews University Seminary Student Journal

This study seeks to show how the Lord’s Supper lost its relational and historical (past-present-future) covenant focus and instead became fixed on the Platonic now of mystical contemplation, displacing the eschatological hope of Christ’s physical return with the real presence of Christ in the eucharist. This resulted from the Hellenistic interpretation of reality in general and of Christian rituals in particular. The first section explores the nature of God and the Old Testament covenant, followed by the covenant’s continuity in the New Testament through the Lord’s Supper. The second portion analyzes the Didache’s Jewish-Christian perspective of the Lord’s Supper and …