Arts and Humanities Commons^™

What Does The Mob Want Lot To Do In Genesis 19:9?, R. Christopher Heard

Chris Heard

Most English Bible translations render [Hebrew text A-B] in Gen 19:9 with some variant of “Stand back!” However, a very few interpreters recommend a translation along the lines of “Come closer!” more in keeping with the typical gloss on [Hebrew text A]. A detailed study of the syntax and semantics of both [Hebrew text A] and [Hebrew text B], as well as constructions similar to [Hebrew text A-B] demonstrates the strength of the minority suggestion.

Incriminating The Bride Of Christ: Assessing From A Balthasarian Perspective The Ecclesiological Impact Of Redefining Marriage, Daniel Avila

Daniel Avila

Examining the Marriage Definition Issue through the Lens of Hans Urs von Balthasar's Trinitarian Theology and the Impact on the Structure of the Church

The Time & The Place: Sundance London 2014 Review Article, Vaughan S. Roberts

Vaughan S Roberts

早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's forces or human activity. Earth and land …

Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore de Bary, proposes to explore how Confucian and Neo-Confucian traditions have responded to and have influenced other traditions (Buddhist, Taoist, folk, Japanese nativist, and so on) in China and Japan. The essays are arranged first geographically (seven articles on China precede four on Japan) and then roughly chronologically. All essays, save one, describe Sung or post-Sung developments. A few sentences per essay must suffice in this review. [excerpt]

Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭)

Deborah A. Sommer

Hsieh Liang-tso is the first volume to explore Chinese traditions in the Academy Series sponsored by Oxford and the American Academy of Religion. Most previous titles in the series focus on Christianity, which perhaps explains Selover’s attention to the perspectives of comparative religions and comparative theology in his introduction. There he briefly traces the history of the issues concerning the religious dimensions of the Chinese literati tradition and outlines a comparative framework for approaching eleventh-century Chinese thought. Inspired by Robert Neville’s Beyond the Masks of God, Selover focuses in the introduction on four themes—scripture, tradition, reason, and experience. This framework, …

Review Of 'Religion And Hip Hop' By Monica R Miller, Vaughan S. Roberts

Vaughan S Roberts

Entender Los Males Económicos Modernos A La Luz De La Doctrina Social Católica, Brian M. Mccall

Brian M McCall

In a general sense, St. Thomas Aquinas predicted the paralysis and chaos of the financial and economic systems in America and Europe which occurred in 2008, when he predicted that in a society where unjust exchanges dominate, eventually all exchanges will cease. St. Thomas also points out that although human law cannot prohibit all injustice, society cannot escape the consequences of transgressing the divine law which leaves “nothing unpunished.” Thus, at least part of the explanation for that crisis whose effects remain with us today lies in continuous violations of natural justice by our economic system. Neither one product nor …

Entender Los Males Economómicos Modernos A La Luz De La Doctrina Social Cátolica (Understanding Modern Economic Woes In Light Of Catholic Social Doctrine), Brian M. Mccall

Brian M McCall

En sentido general, Santo Tomás Aquino predijo la parálisis y el caos del sistema financiero económico en Estados Unidos y Europa que ocurrió en 2008, cuando predijo que en una sociedad donde los intercambios injustos dominan, eventualmente todos los intercambios podrán cesar. Santo Tomás también señala que aunque la ley humana no pueda prohibir todas las injusticias, la sociedad no puede escapar de las consecuencias de trasgredir la ley divina que no deja nada en la impunidad. Así, al menos una parte de la explicación para esta crisis cuyos efectos permanecen con nosotros en la actualidad se encuentra en las …