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Full-Text Articles in Arts and Humanities

Displaying Human Remains In Italy, Why It Matters To Italian Museums: Research, Ethics, And Repatriation, Vincent Barraza Apr 2014

Displaying Human Remains In Italy, Why It Matters To Italian Museums: Research, Ethics, And Repatriation, Vincent Barraza

Vincent Barraza

Looking critically at museum collections in Italy exhibiting human remains, this paper examines current display practices and techniques, cultural views on displaying the dead, and explores the controversial topic of “Human Remains vs. Historical Object.” This paper compares the scientific benefits of collecting, analyzing, displaying human remains, in concert with a cultural and physical anthropological analysis, including cultural identity and viewer interpretation.  It argues the ethical and moral issues associated with the exposition of human remains for their historical, scientific or entertainment value. Finally, it explores the principles behind repatriation, including a discussion on ownership and assessing claims to human …


Past Desires And The Dead, Steven Luper Mar 2014

Past Desires And The Dead, Steven Luper

Steven Luper

I examine an argument that appears to take us from Parfit’s [Reasons and Persons, Oxford: Clarendon Press (1984)] thesis that we have no reason to fulfil desires we no longer care about to the conclusion that the effect of posthumous events on our desires is a matter of indifference (the post-mortem thesis). I suspect that many of Parfit’s readers, including Vorobej [Philosophical Studies 90 (1998) 305], think that he is committed to (something like) this reasoning, and that Parfit must therefore give up the post-mortem thesis. However, as it turns out, the argument is subtly equivocal and does not commit …


The Absurdity Of Life, Steven Luper Mar 2014

The Absurdity Of Life, Steven Luper

Steven Luper

No abstract provided.


Retroactive Harms And Wrongs, Steven Luper Mar 2014

Retroactive Harms And Wrongs, Steven Luper

Steven Luper

According to t he immunity thesis, nothing that happens after we a re dead harms or benefits us . It seems defensible on the following basis : 1. If harmed (benefitted) by something , we incur the harm (benefit) at some time. 2. So if harmed (benefitted) by a postmortem event, we incur the harm (benefit) while alive or at some other time . 3. But if we incur the harm (benefit) while alive , backwards causation occurs. 4. And if we incur the harm (benefit) at any other time, we incur it at a time when we do not …


The Anatomy Of Aggression, Steven Luper Mar 2014

The Anatomy Of Aggression, Steven Luper

Steven Luper

No abstract provided.


Adaptation, Steven Luper Mar 2014

Adaptation, Steven Luper

Steven Luper

No abstract provided.


Combatant’S Privilege Reconsidered, Harry Van Der Linden Feb 2014

Combatant’S Privilege Reconsidered, Harry Van Der Linden

Harry van der Linden

International law grants to legitimate combatants the right to kill enemy soldiers both in wars of aggression and defensive wars. A main argument in support of this “combatant’s privilege” is Michael Walzer’s doctrine of the “moral equality of soldiers.” The doctrine argues that soldiers fighting in wars of aggression and defensive wars have the same moral status because they both typically believe that justice is on their side, and their moral choices are equally severely restricted by the overwhelming coercive powers of the state, including propaganda, conscription, and harsh penalties for the refusal to fight. Recently, this doctrine has been …


Embodying Law In The Garden: An Autoethnographic Account Of An Office Of Law, Matilda Arvidsson Jan 2014

Embodying Law In The Garden: An Autoethnographic Account Of An Office Of Law, Matilda Arvidsson

Dr Matilda Arvidsson

Based on an autoethnographical study of the office of the tingsnotarie this article questions the relation between the ethical self and the act of taking up a judicial office, employing the question of how I can live with (my) law. While the office and the ethical self are kept apart, often by recourse to persona, I make a case for the attendance to the self in examinations of ethical responsibility when pursuing an office of law. I propose that the garden, and in particular the practices and notions of (en)closure, (loss of) direction, cultivation, (dis)order, authorship and care-for-the-other which are …


Introduction, Morag M. Kersel, Matthew T. Ruzt Dec 2013

Introduction, Morag M. Kersel, Matthew T. Ruzt

Morag M. Kersel

No abstract provided.


Realizing What Matters, Benjamin M. Yelle Dec 2013

Realizing What Matters, Benjamin M. Yelle

Benjamin M Yelle

Two thoughts dominate much of the literature on well-being: “What is good for an individual depends upon what that individual is like” and “In some cases an individual is worse off because she is deprived of some putatively essential or basic good even if she cannot be brought to appreciate this fact.” This work is an attempt to capture both of these intuitions to a greater extent than prior theories of well-being. Many well-being theorists call the first thought “the subjective intuition” and consider the latter to concern our intuitions about “deprivation.” While many theories of well- being are able …


Wikileaks, Texts, And Archaeology: The Case Of The Schøyen Incantation Bowls, Neil J. Brodie, Morag M. Kersel Dec 2013

Wikileaks, Texts, And Archaeology: The Case Of The Schøyen Incantation Bowls, Neil J. Brodie, Morag M. Kersel

Morag M. Kersel

No abstract provided.


"Life's Meaning", Steven Luper Dec 2013

"Life's Meaning", Steven Luper

Steven Luper

Your life has meaning just if, and to the extent that, you achieve the aims that you devote it to freely and competently. You adopt your goals and achieve them more or less through your own efforts, so meaning is something you bestow upon your own life. These achievements are the meaning of your life. In this essay I develop this view, discuss how life’s meaning is related to its purpose and to an individual’s welfare and identity, and examine reasoning that suggests that life is absurd and show how it can be resisted.


The Incoherence Of Denying My Death, Lajos L. Brons Dec 2013

The Incoherence Of Denying My Death, Lajos L. Brons

Lajos Brons

The most common way of dealing with the fear of death is denying death. Such denial can take two and only two forms: strategy 1 denies the finality of death; strategy 2 denies the reality of the dying subject. Most religions opt for strategy 1, but Buddhism seems to be an example of the 2nd. All variants of strategy 1 fail, however, and a closer look at the main Buddhist argument reveals that Buddhism in fact does not follow strategy 2. Moreover, there is no other theory that does, and neither can there be. This means that there is no …