Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 9 of 9
Full-Text Articles in Arts and Humanities
The Sabbath In The Old Testament, Dana M. Pike
The Sabbath In The Old Testament, Dana M. Pike
Faculty Publications
The scriptures consistently depict the significance of sacred space and sacred time in the lives of the Lord’s covenant people. Sacred time is still experienced today, as in the past, through commemorations and celebrations on specific days that are dedicated to God and thus regarded as holy. These days punctuate the passing of ordinary or common time and are intended to help bring focus and clarity to relationships with the divine.
How Excellent Is Thy Lovingkindness: The Gospel Principle Of Hesed, Dan Belnap, Daniel L. Belnap
How Excellent Is Thy Lovingkindness: The Gospel Principle Of Hesed, Dan Belnap, Daniel L. Belnap
Faculty Publications
The concept of hesed (pronounced khesed) 1 is unfamiliar to most Bible readers. This is partly due to the fact that it is a Hebrew word found in the Old Testament; thus, we will never come across the word hesed anywhere in our King James Version (KJV). Moreover, the term is difficult to translate, the KJV providing no less than fifteen different terms to signify the presence of hesed in the text, the most common being mercy, kindness, and lovingkindness.2 Yet the principle of hesed may be one of the most important doctrinal concepts in the Old Testament, …
The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii
The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii
Faculty Publications
I saiah is an extremely important prophet—his words were endorsed by the Savior himself (see 3 Nephi 23:1). Because Isaiah’s words can be difficult to comprehend, religious educators have a significant responsibility to help their students understand them. Perhaps the best opportunity to teach Isaiah in a Sunday School, seminary, or institute setting is during a course in the Old Testament. The next best opportunity is when teaching the Book of Mormon. “Nineteen of Isaiah’s sixty-six chapters are quoted in their entirety in the Book of Mormon and, except for two verses, two other chapters are completely quoted. Of the …
"The Lord God Which Gathereth The Outcasts" (Isaiah 56:7-8), Dan Belnap, Daniel Belnap
"The Lord God Which Gathereth The Outcasts" (Isaiah 56:7-8), Dan Belnap, Daniel Belnap
Faculty Publications
During the last week of his ministry, Christ was asked what the great commandment was, and in his answer he suggested two, the last being “love thy neighbor as thyself ” (Mark 12:31). Though not stated by Christ, this commandment, found in Leviticus 19:18, is then followed by a similar commandment to love the stranger “as thyself ” (19:34). These two principles reflected one of the great principles of the law—the care for the marginalized outsider.1 Yet the plight of the marginalized was not only realized in the law, it was also found in the writings of the prophets. One …
Old Testament Costume Resource Guide, Rory R. Scanlon
Old Testament Costume Resource Guide, Rory R. Scanlon
Faculty Publications
This report offers visual costume research support for artists working on Old Testament Bible projects, with an historical overview of Mesopotamia and how to understand its historical clothing pieces, an annotated listing of the best research sources, a list of garment and fabric terms for the 4000 BC to 0 AD period, and sample sketches from historical artifacts to suggest how to interpret the original research images the artist will encounter.
Parallels Between Psalms 25-31 And The Psalm Of Nephi, Kenneth L. Alford Ph.D., D. Bryce Baker
Parallels Between Psalms 25-31 And The Psalm Of Nephi, Kenneth L. Alford Ph.D., D. Bryce Baker
Faculty Publications
Chapter 18 of the 2013 BYU Sperry Symposium volume, "Parallels between Psalms 25-31 and the Psalm of Nephi," by Kenneth L. Alford and D. Bryce Baker, highlights numerous similarities in the structure and language of 2 Nephi 4 (also known as the Psalm of Nephi) to wording found in Psalms 25 to 31 -- opening the possibility that Nephi may have consulted those psalms on the brass plates prior to composing his psalm.
"That I May Dwell Among Them": Liminality And Ritual In The Tabernacle, Dan Belnap, Daniel L. Belnap
"That I May Dwell Among Them": Liminality And Ritual In The Tabernacle, Dan Belnap, Daniel L. Belnap
Faculty Publications
For many, it can be difficult to discern the spiritual value of the rituals described within the Old Testament. This is certainly understandable, since the culture that performed these acts is separated from us by some three thousand years. Yet throughout the scriptures we are told that the Lord speaks to his children in their language and in their tongue, “that they might come to understanding” (D&C 1:24). Though the symbolism and imagery may be unfamiliar to us, we can trust that the symbols used and the rites performed by ancient Israel were meant to teach us familiar gospel principles …
Cathedral Of Kairos: Rhetoric And Revelation In The “National House Of Prayer”, Richard Benjamin Crosby
Cathedral Of Kairos: Rhetoric And Revelation In The “National House Of Prayer”, Richard Benjamin Crosby
Faculty Publications
Traditionally, kairos is defined by its transience. Scholars assume that in order to capitalize on the rhetorical power of kairos, a speaker must capture the “opportune moment” before it passes. his article makes the case that the kairic moment can be sustained indefinitely through the sacralization of physical space. Linking rhetorical theories of kairos as “God’s time” to Mircea Eliade’s discussion of “sacred hierophanies,” the article performs an analysis of the National Cathedral in Washington DC and concludes that rhetoric can circumvent traditional contingencies when deployed within kairic space.
Ruth, Redemption, Covenant, And Christ, Kerry M. Muhlestein
Ruth, Redemption, Covenant, And Christ, Kerry M. Muhlestein
Faculty Publications
The book of Ruth is one of the most loved stories of the Old Testament. Yet sometimes it remains just that: a story from which some readers gain little in the way of doctrine or application. We identify with the story because the principal actors are neither kings nor prophets but the average people of a typical village. There are neither mighty warriors nor great conflicts, but there are intense struggles for surviving life's difficulties and genuine battles with grief. We love the story because it is so well told, because it has characters we can identify with, because it …