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Women's Studies

1996

Wilfrid Laurier University

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

Women's Experiences In The Community After Leaving A Shelter, Susan Elizabeth Gadbois Jan 1996

Women's Experiences In The Community After Leaving A Shelter, Susan Elizabeth Gadbois

Theses and Dissertations (Comprehensive)

No abstract provided.


The Invisible Weavers: Women Volunteers Creating Community Fabric, Lorie Anne Fioze Jan 1996

The Invisible Weavers: Women Volunteers Creating Community Fabric, Lorie Anne Fioze

Theses and Dissertations (Comprehensive)

In this study I examined women's caring in community volunteer work in the context of a neighbourhood community centre. More specifically I studied what women's volunteer experience at the Chandler-Mowat Community Centre (CMCC) revealed about: (1) Motivators what motivated women to participate in community volunteer work, (2) Facilitators what personal, family organizational, community and social factors facilitated women's involvement in volunteer work, (3) Barriers what personal, family, organizational, community and social factors inhibited women's involvement in community volunteer work, (4) Positive and Negative Impacts what the positive and negative impacts of women's volunteer involvement on the women themselves, their families, …


The Life Stories Of A Woman From Rosebud: Names And Naming In 'Lakota Woman' And 'Ohitika Woman' (Mary Brave Woman Olguin, South Dakota), Larissa Petrillo Jan 1996

The Life Stories Of A Woman From Rosebud: Names And Naming In 'Lakota Woman' And 'Ohitika Woman' (Mary Brave Woman Olguin, South Dakota), Larissa Petrillo

Theses and Dissertations (Comprehensive)

Lakota Woman (1991) and Ohitika Woman (1994) are the consecutive life stories of Mary Brave Woman Olguin (also known as Mary Crow Dog and Mary Brave Bird). The books portray Mary's telling of her life and its connection with Lakota history and tradition. Non-Native artist and writer, Richard Erdoes, was involved in the co-authorship of both books and recent criticism often focuses upon Erdoes' involvement in the writing process. I suggest that a reading which emphasizes Erdoes' contribution only isolates the reader from the actual subject of Lakota Woman and Ohitika Woman: Mary Brave Woman Olguin's life and the …