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Faculty Publications

Mormon studies

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Two Sides Of A River: Mormon Transmigration Through Quincy, Illinois, And Hannibal, Missouri, Fred E. Woods Jan 2001

Two Sides Of A River: Mormon Transmigration Through Quincy, Illinois, And Hannibal, Missouri, Fred E. Woods

Faculty Publications

The infamous extermination order issued 27 October 1838 by Missouri Governor Lilburn W. Boggs caused thousands of Latter-day Saints to flee the state and seek refuge in Illinois across the Mississippi River. Illinois, established in 1817, had high hopes for its future, but just two decades later it was smitten, like the rest of America, with the economic depression of 1837. In such a needy condition, the people Illinois welcomed the Mormon migrants for three central reasons. Financially motivated, the state viewed the Latter-day Saint influx as an opportunity to raise its population to boost the economy through the collection …


More Precious Than Gold: The Journey To And Through Zion In 1849-50, Fred E. Woods Jan 1999

More Precious Than Gold: The Journey To And Through Zion In 1849-50, Fred E. Woods

Faculty Publications

The California gold rush, the first international gold rush in history, turned the world upside down, reaching its zenith in the years 1849-50. As a result of the rush during these two climactic years, the population swelled our nation's Pacific coast, entitling California to receive statehood in the fall of 1850. During these catalytic years, Latter-day Saints were journeying to the American West for a different kind of treasure. They gathered from afar to their Mormon mecca nestled in the Salt Lake Valley to fulfill their dreams of establishing Zion. Yet the California gold rush had a significant impact on …


Gathering To Nauvoo: Mormon Immigration 1840-46, Fred E. Woods Jan 1999

Gathering To Nauvoo: Mormon Immigration 1840-46, Fred E. Woods

Faculty Publications

The gathering of the Mormon pioneers to Utah (commencing in 1847) has received extensive attention; however, the earlier LDS immigration to Nauvoo has not been adequately treated. This paper is the inspiring story of the British Saints who traveled to Nauvoo between June 1840 and February 1846. The international call to gather was received by the Prophet Joseph Smith during the second presentation of the Restored Church, less than six months after its organization in 1830.


The Star-Spangled Banner Forever Be Furled: The Mormon Exodus As Liberty, Richard Bennett Jan 1998

The Star-Spangled Banner Forever Be Furled: The Mormon Exodus As Liberty, Richard Bennett

Faculty Publications

You wanted to know what we waited to move for, wrote Sidney Tanner, an early Mormon pioneer, to his family in the East. "It was to go to a land of freedom where we could enjoy the peace of society and our liberty. We did not want to live in a country where there was no peace, no liberty and its citizens [were] not allowed their rights." So much has been written about the Mormon Trail that one wonders if there is anything of consequence to be said. Surely all the prominent details are well known. And were it not …


Some Reflections At Winter Quarters, Richard E. Bennett Jan 1997

Some Reflections At Winter Quarters, Richard E. Bennett

Faculty Publications

On this Memorial Day weekend, it is altogether fitting and appropriate that we gather today at this sacred place to remember the lives of our progenitors everywhere. From Gettysburg to Hiroshima, from Arlington to Flanders Field, and from the city cemetery to the family plot, we honor our dead ancestors and friends long since stilled. Whether they died on the battle fields of war or perished in the labor of giving birth, we honor them. Whether on the trail to a new life in Oregon or a new chance in Ukraine, they all were the lifeline to our present bright …


Cousin Laman In The Wilderness: The Beginnings Of Brigham Young's Indian Policy, Richard E. Bennett Jan 1986

Cousin Laman In The Wilderness: The Beginnings Of Brigham Young's Indian Policy, Richard E. Bennett

Faculty Publications

Historians of the American West have observed that compared with most other mid-19th century American overlanders, whether Oregon-bound farmers or California Agronauts, the Mormons enjoyed a relatively more amicable, more peaceful relationship with the American Indian. Furthermore several contend with cause that Brigham Young was the principal architect of peace with the Ute, Shoshoni, Navaho, Hopi, and other tribes in the deserts and valleys of "Deseret," the Mormon Zion in the Great Basin Kingdom. Leonard Arrington, Davis Bitton, James Allen, and other modern writers have argued that Young pursued a conciliatory (if not self protective and condescending) policy toward the …