Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 2 of 2

Full-Text Articles in Arts and Humanities

Negotiating New Roles, New Moralities : Ukrainian Women Physicians At A Post-Socialist Crossroad, Maryna Yevgenivna Bazylevych Jan 2010

Negotiating New Roles, New Moralities : Ukrainian Women Physicians At A Post-Socialist Crossroad, Maryna Yevgenivna Bazylevych

Legacy Theses & Dissertations (2009 - 2024)

My dissertation discusses concepts of professionalism and morality as seen by women physicians in post-socialist Ukraine. As in many other post-socialist societies, Ukrainian women constitute the majority of the medical profession (over 70% of practicing physicians and 80% of medical students). Most of the existing literature explains this narrowly in materialist terms whereby low salary is viewed as determinant of low prestige and thus unattractiveness to men. I suggest that prestige is defined much broader in the local context. Based on ethnographic fieldwork in Central and Western Ukraine (2007-2008), I argue that the meanings of prestige carry both socialist and …


GarifunaduáÜ : Cultural Continuity, Change And Resistance In The Garifuna Diaspora, Boyd Malcolm Servio-Mariano Jan 2010

GarifunaduáÜ : Cultural Continuity, Change And Resistance In The Garifuna Diaspora, Boyd Malcolm Servio-Mariano

Legacy Theses & Dissertations (2009 - 2024)

The Garifuna are a diasporic community that positions Yurumein (St. Vincent) at the center of its collective memory, and whose populations primarily reside in Belize, Guatemala, Honduras, Nicaragua, and, more recently, in urban centers in the United States. This multi-sited, historio-ethnographic study traces the group's socio-political struggles over time and space against cultural dislocation, ethnic oppression, and culturally destructive forces. It highlights how this population's core principles and forms, Garifunaduáü ("Garifunaness," or the "Garifuna way"), and particularly its central tenet of reciprocity "Aü bu, amürü nu" (roughly translated as "me for you and you for me"), functions on multiple levels …