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Full-Text Articles in Arts and Humanities
Is First, They Killed My Father A Cambodian Testimonio?, John Maddox
Is First, They Killed My Father A Cambodian Testimonio?, John Maddox
CLCWeb: Comparative Literature and Culture
In his article "Is First, They Killed My Father a Cambodian testimonio" John T. Maddox discusses aspects of the testimonial. Dialoguing with leading Latin Americanists, Maddox argues that Cambodian writer Loung Ung's First, They Killed My Father (2000) challenges this uniqueness and opens studies on the testimonio to new possibilities for intellectual reflection and political activism. In Maddox's view, the continued use of the term testimonio would serve as a reference to this long-standing tradition of writing and thinking about political violence in Latin America. After a discussion of the debate of the definition and function of testimonio and …
Effects Of Western Imposition And Climate Change Upon The Koyukon Environmental Identity, Sonja Meintsma
Effects Of Western Imposition And Climate Change Upon The Koyukon Environmental Identity, Sonja Meintsma
The Macalester Review
This paper demonstrates the relationship between the natural environment and the Koyukon Athabaskan Indians that live in Northwestern Alaska. The identity of the Koyukon Indian people derives from the land upon which they survive. This identity is defined through hunting and by the notion of reciprocity between animals, the environment, and human beings. This paper argues that this “environmental identity” has been impacted largely by imposition from the West and is continually threatened by adverse consequences of climate change. These changes will have a profound effect upon the Koyukon people and their environmental identity. It is too early to estimate …
Entre Expatriation Et Apatridie : Les Romans De Gaston-Paul Effa Et Henri Lopes, Yves Abel Feze
Entre Expatriation Et Apatridie : Les Romans De Gaston-Paul Effa Et Henri Lopes, Yves Abel Feze
Présence Francophone: Revue internationale de langue et de littérature
The stories of exile and return from exile of novelists Gaston-Paul Effa and Henri Lopes give themselves to read on how to register a double “desappartenance” and focuses in the heart of their narratives the figure of a now be stateless, alien to itself and to the Other. We propose, therefore, to study the reconstruction of identity as it is the result of emigration and return on the homeland. This leads thus to the conclusion that the stateless defies the nation in order to situate itself and his stories in a transnational space.
Banlieues, Perspective Spatiale : Déterritorialisation Et Subjectivité Radicale Dans Banlieue Noire Et En Attendant Que Le Bus Explose De Thomté Ryam, Étienne-Marie Lassi
Banlieues, Perspective Spatiale : Déterritorialisation Et Subjectivité Radicale Dans Banlieue Noire Et En Attendant Que Le Bus Explose De Thomté Ryam, Étienne-Marie Lassi
Présence Francophone: Revue internationale de langue et de littérature
This article studies the social process of the production of the banlieue as a space with a practical function and identifies some of the social itineraries that the young inhabitants of this marginal place can opt for. Using the concepts of territoriality and spatiality, it demonstrates that in Thomté Ryam’s novels, the banlieue is simultaneously a physical space and a social construct that works like a protection from the political power and a dominant public opinion portrayed as the forces of destiny.
Mères Migrantes Et Fi Lles De La République : Identité Et Féminité Dans Le Roman De Banlieue, Mame-Fatou Niang
Mères Migrantes Et Fi Lles De La République : Identité Et Féminité Dans Le Roman De Banlieue, Mame-Fatou Niang
Présence Francophone: Revue internationale de langue et de littérature
This article examines the writings of female authors from the French suburbs, whose novels feature female protagonists born in immigrant families and engaged in a quest to redefine self. The novels explore the generational differences between these characters and the impact of the quest for self on mother-daughter relations. Their analysis brings light to the authors’ attempt at conjuring the stereotypes generally attached to the banlieue and to immigrant women. I argue that through the evocation of non-hegemonic visions, these novels present the banlieues as dynamic spaces allowing for a new discursive practice of identity and citizenship.
Chicana Aesthetics: A View Of Unconcealed Alterities And Affirmations Of Chicana Identity Through Laura Aguilar’S Photographic Images, Daniel Perez
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University
In this paper I will argue that Chicana feminist artist Laura Aguilar, Alma Lopez, Laura Molina, and Yreina D. Cervantez established a continuing counter-narrative of cultural hegemony and Western essentialized hegemonic identification. Through artistic expression they have developed an oppositional discourse that challenges racial stereotypes, discrimination, socio-economic inequalities, political representation, sexuality, femininity, and hegemonic discourse. I will present a complex critique of both art and culture through an inquiry of the production and evaluation of the Chicana feminist artist, their role as the artist, and their contributions to unfixing the traditional and marginalized feminine. I argue that third wave Chicana …
Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran
Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University
Franz Fanon’s Black Skin, White Masks describes the experience of the recently de-colonized members of the Negro (as he refers to those of African descent) population living in Europe, particularly France, in the 1960s. A little over a decade later, Edward Said published Orientalism, thus adding to a growing discipline of scholarship in the fields of art, literature, and cultural studies called “Postcolonialism.” My essay attempts to show that Deaf persons who communicate with each other using sign language can be viewed as a colonized group, and that applying postcolonial theory to the study of their culture is appropriate.