Arts and Humanities Commons^™

Failed States And The Origins Of Violence: A Comparative Analysis Of State Failure As A Root Cause Of Terrorism And Political Violence, Tiffiany O. Howard

Political Science Faculty Research

What makes a terrorist? Is an individual inherently predisposed to be attracted to political violence or does exposure to a certain environment desensitize them in such a way that violence represents a viable mode for addressing political grievances? Identifying state failure as the impetus for political violence this book addresses these questions and focuses on why existing extremist groups find failed states so attractive. Utilizing global barometer data, Tiffiany Howard examines the underpinnings of individual support for political violence and argues that an insidious pattern of deprivation within failed states drives ordinary citizens to engage in and support extreme acts …

Religion, Partisanship, And Attitudes Toward Science Policy, Ted G. Jelen, Linda A. Lockett

Political Science Faculty Research

We examine issues involving science which have been contested in recent public debate. These “contested science” issues include human evolution, stem-cell research, and climate change. We find that few respondents evince consistently skeptical attitudes toward science issues, and that religious variables are generally strong predictors of attitudes toward individual issues. Furthermore, and contrary to analyses of elite discourse, partisan identification is not generally predictive of attitudes toward contested scientific issues.

Islam And Roman Catholicism As Transnational Political Phenomena: Notes For A Comparative Research Agenda, Ted G. Jelen, Mehran Tamadonfar

Political Science Faculty Research

In this paper, we offer some preliminary insights into a comparison of Islam and Roman Catholicism as transnational or “transcivilizational” political phenomena. We note that both traditions are monotheistic, offer universalist theologies, and have played important political roles both historically and in contemporary national and international politics. The comparison provides some additional insights into the role of „the sacred‟ in politics at various levels, and presents the possibility of an intermediate level of analysis in comparative politics.