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Articles 1 - 10 of 10
Full-Text Articles in Arts and Humanities
Vincentian Pragmatism: Toward A Method For Systemic Change, Scott Kelley
Vincentian Pragmatism: Toward A Method For Systemic Change, Scott Kelley
Scott Kelley
When Pope John Paul II addressed the General Assembly of the Congregation of the Mission in 1986, he encouraged the Assembly to “search out more than ever, with boldness, humility and skill, the causes of poverty and encourage short and long term solutions; adaptable and effective concrete solutions.” Building from Vincentian heritage and the wisdom of the Vincentian family, this paper uses Pragmatic Inquiry to construct a method - Vincentian Pragmatism - that will foster the kinds of systemic change that Pope John Paul II envisioned.
Making Decisions Based On Mission And Values, Scott Kelley
Making Decisions Based On Mission And Values, Scott Kelley
Scott Kelley
No abstract provided.
Integrity Of Creation: Approaches To The True, The Good, And The Beautiful, Scott Kelley
Integrity Of Creation: Approaches To The True, The Good, And The Beautiful, Scott Kelley
Scott Kelley
When Pope Paul VI established the Pontifical Commission for Justice and Peace in 1967 he did not include Integrity of Creation as part of the title. Social justice has long been a topic in papal encyclicals, but in recent decades the connection between social justice and the integrity of creation has received greater attention - especially under the leadership of Pope Benedict XVI, "the green Pope" as he is sometimes known. An important aspect of this growing awareness is the profound correspondence between “knowing and known," so that "structural features of the one are bound to be reflected in the …
Subsidiarity: Challenging The Top Down Bias, Scott Kelley
Subsidiarity: Challenging The Top Down Bias, Scott Kelley
Scott Kelley
Global poverty has received significant attention in the past decade, particularly after the adoption of the United Nation’s Millennium Development Goals in 2002. Commentators and ethicists like Peter Singer have long held that the wealthy of the world have an obligation to help the poor. While the sentiments may be positive, there are real harms that have come from this kind of top down thinking. Subsidiarity, to the contrary, is a much more realistic and morally tenable approach to global poverty.
Becoming The New Operating System, Scott Kelley
Becoming The New Operating System, Scott Kelley
Scott Kelley
Speaking Of Mission, Scott Kelley
Speaking Of Mission, Scott Kelley
Scott Kelley
A monthly podcast interview with members of the Vincentian family about the mission and vision of Vincent de Paul
Started As Customer: Confessions Of A Business Ethics Teacher, Scott Kelley
Started As Customer: Confessions Of A Business Ethics Teacher, Scott Kelley
Scott Kelley
No abstract provided.
Started As Customer: Confessions Of A Business Ethics Teacher, Scott Kelley
Started As Customer: Confessions Of A Business Ethics Teacher, Scott Kelley
Scott Kelley
No abstract provided.
Subsidiarity And Global Poverty: Development From Below Upwards, Scott Kelley
Subsidiarity And Global Poverty: Development From Below Upwards, Scott Kelley
Scott Kelley
In early November of 2007 DePaul University hosted the 14th annual International Vincentian Business Ethics conference which addressed the topic of globalization and poverty. As a Catholic, Vincentian University it is quite fitting that DePaul would host such a conference. But, poverty studies are nothing new to many universities; in fact Chicago is home to the Joint Center for Poverty Research, a collaborative endeavor between Northwestern University and the University of Chicago, which has been examining pover- ty-related issues since 1996. if some, or even many, universities engage in poverty studies, is there anything unique about such endeavors at a …
Formal Existential Ethics In The Thought Of Bernard Lonergan And Ignatius Of Loyola, Scott Kelley
Formal Existential Ethics In The Thought Of Bernard Lonergan And Ignatius Of Loyola, Scott Kelley
Scott Kelley
The underlying, operative question of my entire project concerns the formal relationship of ‘spirituality’ to ethics. I contend that spiritual experience is normative for ethics: one’s elected worldview orders feeling-values according to an appropriated scale of preference. To analyze the normative influence of spirituality on feeling-values, I begin by defining the term spirituality and then use an article written by Karl Rahner as a framework for identifying a particular form of ethics. I then examine the thought of Bernard Lonergan for an adequate account of subjectivity. With a viable anthropology in place, I examine Ignatius of Loyola’s Spiritual Exercises to …