Arts and Humanities Commons^™

'And Your Name Will Be Remembered... ": The History Of John Alexander Clark's Turkish Mission, Daniel J. Pingree

The Thetean: A Student Journal for Scholarly Historical Writing

Thousands of miles from the arid deserts of rural Utah in the coastal city of Haifa, Israel, stands a small German cemetery known only to few. Surrounded by a weathered wrought-iron fence and situated near the shipping docks, the cemetery borders the Mediterranean Sea and is overshadowed by ML Carmel. A marble and sandstone monument inside the fence honors the final resting place of a valiant missionary who died while laboring among a people he loved. This gravestone marks the burial plot of John Alexander Clark, a young elder who died while serving in the Turkish Mission for The Church …

Tracking The Harmonium From Christian Missionary Hymns To Sikh Kirtan, Gurminder Kaur Bhogal

Yale Journal of Music & Religion

The harmonium is prominent in Sikh practices of devotional music known as kirtan and yet its significance has barely been addressed in Euro-American scholarship. Following on the heels of a recent ban against using the instrument at the holiest temple of the Sikhs, Harmandir Sahib (popularly known as the Golden Temple), this article explores how the ban seeks to discard this colonial instrument and return to playing traditional string instruments (tanti saz) associated with the courts (darbar) of the Sikh Gurus. This study is the first to examine primary missionary sources from the nineteenth and early …

What Her Missionary Son’S Letter Didn’T Say, Darlene Young

BYU Studies Quarterly

Rain hangs in the air. Even my underwear feels wet.

I listen to the tapping fingertips of the bodies of bugs hitting netting at night. Gray water. Bare floors.

Aguas Vivas, Thea Jo Buell

BYU Studies Quarterly

"So, was there anything you just couldn’t find there?” I asked the newly returned missionary. He had been home from Guatemala for a few months, and I would be leaving for the same country soon.

He looked puzzled at my question and thought for several seconds before answering. “Balloons,” he said.

Lost Sheep, Lost Coins, And Lost Meanings, Jenny Rebecca Rytting

BYU Studies Quarterly

Three of the best known and most loved of Jesus’s parables occur together in the fifteenth chapter of Luke as a response to the Pharisees’ disapproval of Jesus’s association with sinners: the parables of the lost sheep, the lost coin (also known as the lost drachma or lost groat), and the lost (or prodigal) son. In the teaching and preaching traditions of The Church of Jesus Christ of Latter-day Saints, these parables (especially the first two) have primarily been interpreted as a call for missionary work, particularly reactivation. For example, President David O. McKay suggested that the three parables represent …

What's Your Ministry Score? The Ministry Valuation Playbook, Lisa Kralina

Journal of Applied Christian Leadership

Traditional missionary efforts consist of individuals following God’s leadership of going and teaching people in other lands. Such small-scale efforts are overwhelmed within rapidly changing world populations and amid ever-increasing analytical and technology advancements. This article investigates current practices and financial valuations of expatriates and international missionaries. By integrating business disciplines, evangelistic expatriates will be better positioned to reach biblical goals of discipleship. A modified model and implementation actions are suggested for churches and ministries sending missionaries.

“Are You White Or Dutch?”: Hendrina Hospers And Living Among Apaches, Douglas Firth Anderson

Northwestern Review

Hendrina Hospers (1880-1968) was a home missionary of the Women’s Board of Domestic Missions of the Reformed Church in America (RCA). She grew up in a Dutch-American Protestant colony led by her father, Henry Hospers. The colony, centered in Orange City, Iowa, was built around church and school, and Hendrina participated in both. She graduated from the Northwestern Classical Academy (affiliated with the RCA) in 1897. She taught in public schools until both her parents were dead. From 1907 to 1946, she worked as an RCA home missionary, first with the Chiricahua Apaches around Fort Sill, Oklahoma, and briefly around …

A Missionary's Story: The Letters And Journals Of Adolf Haag, Mormon Missionary To Switzerland And Palestine, 1892, Bridget Edwards

BYU Studies Quarterly

Larry W. Draper and Kent P. Jackson, eds., A Missionary’s Story: The Letters and Journals of Adolf Haag, Mormon Missionary to Switzerland and Palestine, 1892 (Provo, Utah: Brigham Young University, 2015)

Unique History, Unique Opportunity: Evangelicalism In Austria Since 1945, John D. Doss M.Div.

Eleutheria: John W. Rawlings School of Divinity Academic Journal

The article deals with the history of evangelicalism in Austria, a subject on which there is hardly any scholarly research. In focus is the development of the newly recognized baptist, charismatic, mainline evangelical, mennonite and pentecostal denominations since 1945. The role of immigration in the growth of evangelicalism is examined, especially during two periods: the decade after WWII (1945-55) as well as the massive immigration from Eastern Europe (particularly from Romania) after the fall of the Iron Curtain in 1989. The article also presents examples of indigenous church movements among the Austrian people themselves, especially during the 1970's and 1980's. …

Negotiating Identity: Exploring Tensions Between Being Hakka And Being Christian In Northwestern Taiwan, Henry Rowold

Concordia Journal

Christofferson speaks of the Hakka people, he prefers more malleable descriptors such as “being Hakka” or “doing things in the Hakka way.” This, in turn, expresses the frustration Christofferson felt in his own ministry, working hard for fluency in the Hakka language, but discovering that not all of the Hakka he was speaking to were as comfortable in, or even loyal to, the ancestral language.

The New Shape Of World Christianity: How American Experience Reflects Global Faith. By Mark A. Noll, Ken Chitwood

Concordia Journal

Noll proposes that North American Christianity molded, and is related to, worldwide Christianity via an amalgamation of missionary influence, evangelical attitudes, and shared historical contexts.

Martin Luther’S Platzregen In Action The Changing Face Of Global Christianity, Douglas Rutt

Concordia Journal

The study of the momentous demographic shifts in Christianity that have taken place in the past two decades has become a growth industry of sorts.

Empowering Confident Confessor-Servant Evangelists Twenty-First-Century Multicultural Mission Work, Gregory Seltz

Concordia Journal

Amid such real tensions the church of Jesus Christ is challenged to be the body of Christ for others, to build bridges, to more boldly speak Christ’s message beyond the safety of its confessional walls.

“If Only They Knew”: Preparing Cross-Cultural Missionaries For Service In Latin America, Rachel L. Coleman

The Asbury Journal

Drawing on the perspective of Latin American church leaders, “If Only They Knew” details common cultural, linguistic and ministry errors made by U.S. missionaries in Latin America, offers preparation strategies for new missionaries to the region, and proposes action and reflection questions for mission-sending agencies and missionary candidates.

Latter-Day Saint Missionaries Encounter The London Missionary Society In The South Pacific, 1844–1852, Fred E. Woods

BYU Studies Quarterly

In fall 1843, four Latter-day Saints were called as the first missionaries to the South Pacific. One, Knowlton Hanks, died on the voyage. In May 1844, Addison Pratt began proselytizing on the island of Tubuai, 350 miles south of Tahiti. Benjamin Grouard and Noah Rogers went on to Tahiti, but after a few months they were forced to leave by the French colonizers and went to other islands. Rogers returned to the US in 1845, but Pratt and Grouard remained. On these various islands they encountered missionaries of the London Missionary Society, who had already been preaching in the South …

Tiki And Temple: The Mormon Mission In New Zealand, 1854–1958, A. Keith Thompson, Marjorie Newton

BYU Studies Quarterly

Writing Church history is an art form that has developed significantly in the last twenty years. Historical facts recited without reference to the spirit of revelation that guides the work of God in the last days can be spiritually sterile. However, a fearful focus on how certain materials might affect the faith of readers can damage the color and texture of any historiographical account. Often, the personal failings of the players in LDS religious history serve to underscore the Lord's hand in his work--as readers infer that it could not have worked out as it did but for divine influence. …

Two Early Missionaries In Hawaii: Mercy Partridge Whitney And Edward Partridge Jr., Scott H. Partridge

BYU Studies Quarterly

When Edward Partridge (1793–1840) converted to The Church of Jesus Christ of Latter-day Saints in 1830, it caused a terrible rift in his fam- ily: his sister Emily said that she wanted nothing to do with him as long as he held such ideas, and his parents began to question his sanity. Edward had eleven siblings, including his sister Mercy (1795–1872). Mercy was prominent in the Congregational Church and in 1819 went to Hawaii as a missionary and remained there the rest of her life. Edward was called as the first LDS bishop1 soon after his conversion and was faithful …

The Lds Church In Italy: The 1966 Rededication By Elder Ezra Taft Benson, James A. Toronto, Richard N. Holzapfel

BYU Studies Quarterly

Since the early years of The Church of Jesus Christ of Latter-day Saints, Italy has attracted the attention of Church leaders as a proselyting field. It is the practice of Church leaders to dedicate a land to the preaching of the gospel of Jesus Christ, and this article briefly describes the 1850 dedication of Italy by Apostle Lorenzo Snow, followed by a report of a second dedication in 1966 by another Apostle, Ezra Taft Benson. Elder Benson, as president of the European Mission, was warmly welcomed in Italy because of his prior work as U.S. Secretary of Agriculture, when he …

Early Mormon Missionary Activities In Japan, 1901–1924, Reid L. Neilson, R. Lanier Britsch

BYU Studies Quarterly

Reid L. Neilson, PhD, the managing director of the Church History Department of The Church of Jesus Christ of Latter-day Saints, is well known among LDS Asian and Pacific scholars as a gifted and productive editor and bibliographer. His research and writing on the history of the Church in Japan is informative, enlightening, and enriching. Although the topic of missionary work in Japan has been written about by other authors, Neilson's book adds much to what has already been written.

In Early Mormon Missionary Activities in Japan, 1901-1924, Neilson has created one of the few LDS books dealing with Mormon …

Interview: Wendell Broom , Chris Flanders

Leaven

No abstract provided.

The Introduction Of Mormonism To Finnish Society, 1840–1900, Kim Östman, Melvin J. Luthy

BYU Studies Quarterly

If one were to ask a returned missionary from Finland, or even a member of the Church in Finland, when missionary work began in that country, a likely response would be that it began in 1946, when Elder Ezra Taft Benson dedicated the land for missionary work. The date is well known, and a small monument commemorating the event has been erected in Larsmo, a small town on Finland's northwestern shore. Although many consider missionaries who served in the years immediately following the dedication to be the first missionaries in Finland, there is a general understanding that some members in …

The Record Of The Twelve, 1835: The Quorum Of The Twelve Apostles' Call And 1835 Mission, Ronal K. Esplin, Sharon E. Nielsen

BYU Studies Quarterly

In 2011, the Joseph Smith Papers Project of The Church of Jesus Christ of Latter-day Saints made public a document created in 1835 by Orson Hyde and William E. McLellin. That document is presented in its entirety here with an introduction and editorial notes. Ronald Esplin and Sharon Nielsen, members of the editorial team of the Joseph Smith Papers, give historical context of the document: in 1835, twelve men were called as the Quorum of the Twelve Apostles. Joseph Smith instructed the quorum to keep a record of their meetings and actions; the document presented in this article is that …

United We Sing: Union Hymnals, Holiness Hymnody, And The Formation Of Korean Revivalism (1905-2007), William T. Purinton

The Asbury Journal

The history of Christianity long has recognized the transatlantic revival connections in both the First and Second Awakenings, with preaching being noted as the primary means of communicating the revival message. During the past century, transpacific revivalism has become a significant part of the world history of Christianity. In Korean Protestantism, revivalism has been rooted within the majority religious experience, with hymns and gospel songs as an important medium. "While North American denominations have used separate hymnals and have tended to exclude revival hymns from their selections, Korean Protestants have used the same hymnal from the beginning and have retained …

Book Review: The Ordeal Of Thomas Barton: Anglican Missionary In The Pennsylvania Backcountry, 1755-1780, David L. Preston

Adams County History

The Ordeal of Thomas Barton is a highly informative read that I recommend for anyone interested in the history of eighteenth-century Pennsylvania. Scholars will find the book useful for its many connections to the histories of settlement, religion, politics, Indian diplomacy, and warfare on the Pennsylvania frontier. The book's author, Gettysburg College English professor James P. Myers, Jr., has written the most deeply researched account of Barton's importance in eighteenth-century religion and politics, and has contributed some of the finest overall scholarship on early Pennsylvania in recent years. Based in Huntington Township in what is now Adams County, and later …

Adams County History 2010

Adams County History

No abstract provided.

Thomas Farrar Whitley's Mission Photos Of Tonga, 1935–1938, Colleen Whitley

BYU Studies Quarterly

Thomas Farrar Whitley served an LDS Church mission to Tonga in the late 1930s and documented his experiences there through journaling, correspondence, and photography. The author shares photographs and quotes from Whitley's journal, capturing the Tongan way of life in the 1930s. The article documents the small group of faithful Latter-day Saints and missionaries who established a foothold for the faltering Church in Tonga and created a foundation upon which today's thriving Tongan LDS population could build.

The Patterns Of Missionary Work And Emigration In Early Victorian Buckinghamshire, England, 1849–1878, Ronald E. Bartholomew

BYU Studies Quarterly

Latter-day Saint missionaries from America began proselyting in Buckinhamshire, England, in the 1840s and established the first branches of the Church here in 1849, but they did not experience the same dramatic successes their colleagues encountered in other regions of the British Isles.

The Errand Of Angels. Directed By Christian Vuissa, Dennis R. Cutchins

BYU Studies Quarterly

The Errand of Angels. Directed by Christian Vuissa Excel Entertainment and Mirror Films (2008)

A Witness In England: Martin Harris And The Strangite Mission, Robin Scott Jensen

BYU Studies Quarterly

Throughout his long life, Martin Harris (fig. 1) consistently testified that he knew Joseph Smith translated the Book of Mormon from golden plates. At first affiliated with Joseph Smith and the main body of The Church of Jesus Christ of Latter-day Saints, for a time Harris associated with a schism led by James J. Strang. He served a mission in England in 1846 for the Strangites, but he claimed to the end of his life that he had never preached against Mormonism or against the Book of Mormon. Indeed, he was a powerful witness of the Book of Mormon during …

London Missionaries And The Great Exhibition Of 1851, Peter J. Vousden

BYU Studies Quarterly

The history of the world records no event comparable, in its promotion of human industry, with that of the Great Exhibition.” So claimed Henry Cole, the English civil servant who bore much of the responsibility for organizing the “Great Exhibition of the Works of Industry of All Nations,” to give it its full title, in London in 1851. Cole’s claim should not be dismissed as mere hyperbole, for the Great Exhibition was on a scale hitherto unknown, and social historians invariably point to the exhibition as the preeminent symbol of Britain’s economic dominance during the industrial revolution of the nineteenth …