Arts and Humanities Commons^™

My Iphone Made Me Do It, Kevin Timmer

The Voice

No abstract provided.

Empire By Mary O'Donnell : Tales From Ireland's Difficult Childhood., Eamon Maher

Articles

No abstract provided.

Fostering Cultural Inclusivity In Our Church Music, John Macinnis

Faculty Work Comprehensive List

"Openness to hearing, engaging, and loving other cultures is not a musical issue; it is a heart issue."

Posting about ­­­­­­­­musical variety in corporate worship from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/fostering-cultural-inclusivity-in-our-church-music/

Multicultural Competency For Us Seminary And Institute Teachers, Mario O. Lopez

Religious Educator: Perspectives on the Restored Gospel

I remember visiting an early morning seminary class in Laie, Hawaii, held in a chapel next to the high school. The seminary teacher was Caucasian. Her students were Polynesians, Asians, Latinos, and haoles (Caucasians). I noticed the Tongans were seated together on one side and the Samoans on the opposite side. The Asians were scattered in the middle. The haoles were in the front seats and the Latinos right next to the back door. The Tongans and Samoans were talking and laughing. The Asians were quiet, heads bowed down, and some were sleeping. The Latinos were always looking at the …

Chapel: A Space Between Faith And Learning?, Ryan Mcilhenny

Pro Rege

No abstract provided.

A Gifting Of Sweetgrass : The Reclamation Of Culture Movement And Naiits, An Indigenous Learning Community, Wendy L. Peterson

ATS Dissertations

No abstract provided.

Church, Faith, Future: What We Face, What We Can Do. By Louis J. Cameli. Collegeville, Mn: Liturgical Press, 2017., Michael M. Canaris

Institute of Pastoral Studies: Faculty Publications and Other Works

A review of Louis J Cameli's book, Church, Faith, Future: What We Face, What We Can Do written by Michael Canaris.

Work And Rest: Cultural Lessons From A Semester Abroad, Sam Roskamp

Staff Work

"I sometimes wonder what the cost of the U.S. work culture has been. Have we become so fueled by work, success, busy schedules, and growth that we even created the phrase, 'time is money'?"

Posting about learning from other cultures from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/be-still/

Why They're Leaving And Why It Matters: Gen Z'S Mass Exodus From Church, Aaron Baart

Faculty Work Comprehensive List

"Whether we want to admit it or not, the Church has an image problem. Today’s iteration of the Church isn’t appealing to Gen Z."

Posting about ­­­­­­­­reasons for the decline in church affiliation from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/why-theyre-leaving-and-why-it-matters-gen-zs-mass-exodus-from-church/

“The Lolelaplap (Marshall Islands) In Us: Sailing West To East (Ralik→Ratak) To These Our Atolls (Aelon Kein Ad) Ad Jolet Jen Anij (Our Blessed Inheritance From God)”, Desmond N. Doulatram

Master's Projects and Capstones

This paper discusses the expansion of Oceania through a Marshallese indigenous lens as a focal point. It explains that decolonizing methodologies allows reclaiming of space for mental liberation and reassurement of constitutional rights. It highlights similar occurrences of decolonization practices meeting resistance in the 21st century all while strengthening the human right argument that no human deserves any less than their fellow human brothers and sisters. It argues that an indigenous imagery can only be viewed through an indigenous lens where the researches’ level of purity is retained and unfiltered. It nevertheless argues that Marshallese ethnolinguistics reveal the same cultural …

Grammars Of Transformation: Saving Evangelical Cultural Engagement, William Watts

Doctor of Philosophy Dissertation

Watts, William J. “Grammars of Transformation: Saving Evangelical Cultural Engagement.” Ph.D. diss., Concordia Seminary, 2018. 137 pp.

Evangelical Christians have been struggling to offer a thorough and unified account of cultural engagement for the last several decades. H. Richard Niebuhr’s “Christ the Transformer of Culture” type has supplied evangelicals with the most influential rhetoric on the proper relationship of Christians and the church to the culture at large. However, this consensus is collapsing in the wake of new ways of speaking of cultural engagement that largely downplay or altogether avoid the language of transformation. The emergence of these new ways …

East African Perspectives Of Family And Community, And How They Can Inform Western Ecclesiology, Ben Strait

Scholar Week 2016 - present

Research into the daily lives of East Africans is either outdated or too narrowly focused. This presentation is the result of field research done in East Africa, especially focusing on how East Africans view and practice family and community living. It answers the questions of: What is "family" to an East African? What does community living look like in East Africa? And how can Westerners apply these intercultural ideas in practical ways?

The Importance Of Language In Cross-Cultural Interaction, Lacy Norton

Senior Honors Theses

Language and culture are connected. Because of this connection, people have a preferred language with which they have an emotional or cultural connection. In Latin American cultures, it is beneficial to speak to a person in their preferred language. Using a person’s preferred language as opposed to any other language will facilitate a deeper connection with that person, cross cultural barriers that may separate them, and be more effective when attempting to share the gospel.

The Danger Of Dreaming About The Apocalypse, Donald Roth

Faculty Work Comprehensive List

"It remains for us, then, to exegete our own social imaginary, to discern what threads are laid as part of our Christian culture and which are rooted in our national culture."

Posting about social imaginary and references to it in the book How to Survive the Apocalypse from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/the-danger-of-dreaming-about-the-apocalypse/

A Generative Model Of The Mutual Escalation Of Anxiety Between Religious Groups, F. Leron Shults, Ross Gore, Wesley J. Wildman, Christopher J. Lynch, Justin E. Lane, Monica D. Toft

VMASC Publications

We propose a generative agent-based model of the emergence and escalation of xenophobic anxiety in which individuals from two different religious groups encounter various hazards within an artificial society. The architecture of the model is informed by several empirically validated theories about the role of religion in intergroup conflict. Our results identify some of the conditions and mechanisms that engender the intensification of anxiety within and between religious groups. We define mutually escalating xenophobic anxiety as the increase of the average level of anxiety of the agents in both groups overtime. Trace validation techniques show that the most common conditions …

“Take And Eat”: Links Between The Eucharist And Human Flesh In Some Twentieth-Century Irish Texts, Eamon Maher

Articles

Given the strong influence of Catholicism on the Irish psyche and culture, it is not altogether surprising that it should feature strongly in the work of the country’s writers and artists. This essay will concentrate on the extent to which the Eucharist, a central tenet of Catholic faith, is linked to a certain perception of the body as seen in the work of three well-known Irish fiction writers: Aidan Mathews, Frank McCourt, and John McGahern. Part of the process revolves around reverence for the Eucharist, which, in order to be properly received, demands a purity of mind and body that …

Jell-O Medium, Kate Holbrook

Mormon Studies Review

Lapel pins are a part of the Olympic cultural experience produced to represent the hosting community, and generally one pin becomes more popular than the others. For the 2002 Olympics in Salt Lake City, the runaway favorite pin featured green Jell-O, and enthusiasts paid $150 or more for pins that originally cost $7.1 Aminco International, the company that makes Olympic pins, recognized that Jell-O was no status symbol. “We were worried that Utah would be embarrassed about being known as the Jell-O-eating capital of the world,” admitted vice president David Hyman. Yet he somehow came to decide that, “Utahans are …