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Full-Text Articles in Arts and Humanities
Erasmus On Luther, Wm. Dallmann
Erasmus On Luther, Wm. Dallmann
Concordia Theological Monthly
Erasmus, like Luther, was an Augustinian; like Luther, a priest; like Luther, a preacher-at Paris; like Luther, a Doctor of Theology-of Turin; like Luther, a teacher-at Cambridge 1511-1514.
Andreas Carlstadt declared Erasmus "the prince of theologians," superior to St. Ambrose and St. Augustine.
I do not see among the old theologians any they can legitimately prefer to you," wrote Bude.
A Course In Lutheran Theology, Th. Engelder
A Course In Lutheran Theology, Th. Engelder
Concordia Theological Monthly
Luther points out that the "free-will" heresy has "gained so much ground," p. 362.) Indeed, in what period of history and in what part of the Church did it not make its baneful influence widely felt? It had and it has a strangle-hold on philosophy and theology. It is "the myth of all ages,") accepted and proclaimed as God's truth. The keenest philosophers have succumbed to it. Kant embraced it and Fichte and the rest.
Gnosticism And Its Conflict With Christianity, Gerhardt Nitz
Gnosticism And Its Conflict With Christianity, Gerhardt Nitz
Bachelor of Divinity
The study of such a movement as Gnosticism is doubly important to the student of' theology. This is a phase of history which greatly influenced the church in its infancy. It has left marks upon the church which will never be erased. Moreover, a study of this heresy is essential for the proper understanding of the New Testament. Again, the influence of Gnosticism, as will be pointed out later continued for many centuries. Such a deeply rooted, powerful, paganistic tendency cannot be lightly passed by.