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Full-Text Articles in Arts and Humanities

Outlines On The Eisenach Epistle Selections, W. Arndt Dec 1936

Outlines On The Eisenach Epistle Selections, W. Arndt

Concordia Theological Monthly

Peter had nearly reached the end of his career, 2 Pet. 1, 14. Sees much in the world that disturbs him. Prevalence of false teaching, 2, 1. General corruption of society, Vv. 10-12. Greater apostasy in days to come, Vv. 2. 20-22. Inspired by the Holy Ghost, 1, 21, he writes to his beloved Christians, of whom he says that they had obtained like precious faith with him, 1, 1, and issues to them a call to holiness, progressive holiness, and an admonition to stand by the Scriptures as the sure Word of Prophecy.


The Pastor And Secular Literature, M. S. Sommer Sep 1936

The Pastor And Secular Literature, M. S. Sommer

Concordia Theological Monthly

Give attendance to reading," St. Paul admonished the young clergyman Timothy. And what Timothy was told is to be impressed upon every clergyman: give attendance to reading. When, after the death of Moses, Joshua assumed leadership over Israel. God told him: "This Book of the Law shall not depart out of thy mouth, but thou shalt meditate therein day and night.” To one who would lead and teach others God addresses these challenging words: "Thou, therefore, which teachest another, teachest thou not thyself?" Rom. 2, 21.


The Use Of ΧάΡιε In The Pauline Epistles, Walter W. Stuenkel Apr 1936

The Use Of ΧάΡιε In The Pauline Epistles, Walter W. Stuenkel

Bachelor of Divinity

The word χάριδ, under consideration in this thesis, holds a peculiar prestige in Lutheran theology. Our Lutheran Church is distinctly proud when it unfurls the banner of salvation by grace alone, and thereby distinguishes itself from all heterodox and unchristian bodies which corrupt this doctrine taught by χάριδ in Scripture and especially clarified in the Pauline Epistles.


A Treatment Of The Article Of New Testament Greek, Raymond Pollatz Apr 1936

A Treatment Of The Article Of New Testament Greek, Raymond Pollatz

Bachelor of Divinity

Since the turn of the century the conceptions of New Testament language have undergone a radical change. Until this time "Biblical" Greek was essentially an isolated language. Two extremes had been followed in the appraisal of the New Testament Greek. On the one hand, the Purist insisted on finding parallels for all constructions in classical Greek. This was an impossible task. On the other hand, we had the Hebraist who found Semitic influence where there was none. Two separate groups of evidence have entered to break down these false conceptions. These are the papyri and the inscriptions of the age.


A Comparison Of The Views Of Plato And Paul On The Immortality Of The Soul, Oswald C. Hoffmann Apr 1936

A Comparison Of The Views Of Plato And Paul On The Immortality Of The Soul, Oswald C. Hoffmann

Bachelor of Divinity

Of all the conflicts which Christianity passed through in the early stages of its history, that with philosophy seems to have been the most severe and the most far-reaching in its effects. Judaism was firm and self-reliant, because it was in a sense supernatural; Gentilism was pliable, because it was ignorant and weary of itself; but philosophy was obstinate, because, regarding religions as superstitions, it recognized no special merit in Christianity, and attempted to ridicule it out of existence when its unprepared defenders first announced it. With the representatives of the Epicurean, Stoic and New Academic schools, or with the …


Sermon Study On 2 Cor. 7,4-10, Theo. Laetsch Mar 1936

Sermon Study On 2 Cor. 7,4-10, Theo. Laetsch

Concordia Theological Monthly

In the first section of his Second Epistle to the Corinthians, chap. 1-7, the apostle rejoices over the obedience of the Corinthians to the various instructions of the First Letter. At the some time he, as a faithful pastor, admonishes them to still greater zeal in sanctification. He concludes this section with a hymn of joy and gratitude, laying bare his very heart, his conflicting emotions, with a frankness possible only to one who places fullest confidence in his readers. The Eisenach Epistle for Laetare Sunday is part of this conclusion, which really begins with v. 2.


Some Contacts Of The Book Of Acts With The Every-Day Life Of Its Age, H. A. Keinath Feb 1936

Some Contacts Of The Book Of Acts With The Every-Day Life Of Its Age, H. A. Keinath

Concordia Theological Monthly

New Testament Christianity, first garbed in the swaddling-clothes of Semitism, soon exchanged its outward dress for the more practical robes of Hellenism. Jesus of Nazareth was active in a little speck of ground on the edge of the mighty Roman Empire; His language was Aramaic, His disciples were Jews, His contacts and the intellectual atmosphere of the men among whom He moved were chiefly Jewish. Yet within a few years after His resurrection Christianity had gone beyond the sphere of distinctly Jewish surroundings and had begun its mission of world conquest. This explosion immediately required an accommodation in the field …


Sermon Study On Phil. 1, 12-21, Theo. Laetsch Feb 1936

Sermon Study On Phil. 1, 12-21, Theo. Laetsch

Concordia Theological Monthly

The letter to the Philippians is addressed to a congregation to which the apostle was especially attached. Philippi had been the first city in Europe in which the apostle had magnified his Lord Jesus by preaching the Gospel, Acts 16, 12. 13; by establishing a congregation, vv. 14. 33-40; by suffering for the cause of the Gospel, vv. 19-24. In the dark, dreary dungeon of this city he and Silas at midnight burst forth in a song of praise for the content of which we may compare Acta 5, 41; 14, 27. To these Philippians the letter is addressed. Again …


Testifying The Gospel Of The Grace Of God, T. Engelder Jan 1936

Testifying The Gospel Of The Grace Of God, T. Engelder

Concordia Theological Monthly

Whenever St. Paul had occasion to speak of his work in the Christian ministry, his thoughts dwelt on one subject: "The Gospel of the grace of God." At a conference at Miletus he characterized his ministry thus : "None of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy and the ministry which I have received of the Lord Jesus, to testify the Gospel of the grace of God," Acts 20, 24. On the present occasion we cannot, and we would not, speak on any other subject. Let …


Sermon Study On 2 Cor. 4, 3-6;, Theo. Laetsch Jan 1936

Sermon Study On 2 Cor. 4, 3-6;, Theo. Laetsch

Concordia Theological Monthly

We shall not be able to understand this beautiful passage without a knowledge of the preceding context. The apostle had begun to defend the divinity and the glory of his office and the blamelessness of his personal character against the scurrilous attacks mode against both by his opponents in Corinth.