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The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer Jan 2019

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

Faculty Publications

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3


3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike Jan 2012

3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike

Faculty Publications

As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).


Who Uses The Word "Resurrection" In The Book Of Mormon And How Is It Used?, John Hilton Iii, Jana Johnson Jan 2012

Who Uses The Word "Resurrection" In The Book Of Mormon And How Is It Used?, John Hilton Iii, Jana Johnson

Faculty Publications

While there are only a handful of primary speakers in the Book of Mormon, many voices are heard within its pages. The fact that multiple people speak in the text provides the opportunity to investigate whether these people have varying patterns of speech. The purpose of this study is to report on the word resurrection, which has unusual usage patterns by individual speakers in the Book of Mormon. For example, there are curious patterns in terms of who in the Book of Mormon employs (or does not employ) resurrection, how individuals in the Book of Mormon use this word, and …


Insights Available As We Approach The Original Text, Kerry M. Muhlestein Jan 2006

Insights Available As We Approach The Original Text, Kerry M. Muhlestein

Faculty Publications

What excites me most about Royal Skousen's Analysis of Textual Variants,Part One: 1 Nephi 1 2 Nephi 10 (hereafter Analysis) is what it says about Latter-day Saints' commitment to the scriptures in general and to the Book of Mormon specifically. This volume, like others in the series published to date, bespeaks our desire to know, as accurately as possible, what the text actually says. We understand that even those with the best intentions sometimes introduce mistakes into the most sacred and important texts. Skousen demonstrates that he and others value the Book of Mormon so much that meticulous and intense …


Approaching Understandings In The Book Of Abraham, Kerry M. Muhlestein Jan 2006

Approaching Understandings In The Book Of Abraham, Kerry M. Muhlestein

Faculty Publications

The Book of Abraham is replete with important and rich doctrines for Latter-day Saints. The existence of papyri connected with the Book of Abraham furthers interest in this volume of scripture. While much research has been conducted into the doctrines and also the origins of the Book of Abraham, clearly much more remains to be done.


Female Breast Cancer Incidence And Survival In Utah According To Religious Preference, 1985-1999, Ray M. Merrill, Jeffrey A. Folsom May 2005

Female Breast Cancer Incidence And Survival In Utah According To Religious Preference, 1985-1999, Ray M. Merrill, Jeffrey A. Folsom

Faculty Publications

Female breast cancer incidence rates in Utah are among the lowest in the U.S. The influence of the Church of Jesus Christ of Latter-day Saint (LDS or Mormon) religion on these rates, as well as on disease-specific survival, will be explored for individuals diagnosed with breast cancer in Utah from 1985 through 1999. Methods: Population-based records for incident female breast cancer patients were linked with membership records from the LDS Church to determine religious affiliation and, for LDS Church members, level of religiosity. Incidence rates were age-adjusted to the 2000 U.S. standard population using the direct method. Cox proportional hazards …


Pronounced Clean, Comfortable, And Good Looking: The Passage Of Mormon Immigrants Through The Port Of Philadelphia, Fred E. Woods Mar 2005

Pronounced Clean, Comfortable, And Good Looking: The Passage Of Mormon Immigrants Through The Port Of Philadelphia, Fred E. Woods

Faculty Publications

We were pronounced clean, comfortable, and good looking. So wrote LDS voyage leader Matthias Cowley after arriving in Philadelphia with a company of foreign Saints in the mid-nineteenth century. At this time, Latter-day Saint European immigrants, obeying the call to come to Zion, were gathering to America by the thousands on the way to their Mormon Mecca in Salt Lake City. They were obeying the call to come to Zion. In 1852, the First Presidency issued the following counsel: "When a people, or individuals, hear the Gospel, obey its first principles, are baptized for the remission of sins, and receive …


The Palawai Pioneers On The Island Of Lanai: The First Hawaiian Latter-Day Saint Gathering Place (1854-1864), Fred E. Woods Sep 2004

The Palawai Pioneers On The Island Of Lanai: The First Hawaiian Latter-Day Saint Gathering Place (1854-1864), Fred E. Woods

Faculty Publications

A decade after the death of the Prophet Joseph Smith and his brother Hyrum, the message of the Restoration continued to breathe new spiritual life into thousands who were part of scattered Israel, and the Hawaiians were no exception. The call to gather had go forth: "Gather ye out from among the nations, from the four winds, from one end of heaven to the other. Send forth my elders of my church unto the nations, which are afar off; unto the islands of the sea" (D&C 133:7-8). After the Saints had been exiled from Nauvoo in 1846 and had migrated …


Toward A Better Understanding Of The Comparatively High Prostate Cancer Incidence Rates In Utah, Ray M. Merrill, Sterling C. Hilton, Jared D. Sturgeon, Charles L. Wiggins Apr 2003

Toward A Better Understanding Of The Comparatively High Prostate Cancer Incidence Rates In Utah, Ray M. Merrill, Sterling C. Hilton, Jared D. Sturgeon, Charles L. Wiggins

Faculty Publications

This study assesses whether comparatively high prostate cancer incidence rates among white men in Utah represent higher rates among members of the Church of Jesus Christ of Latter-day Saints (LDS or Mormons), who comprise about 70% of the state's male population, and considers the potential influence screening has on these rates. Methods: Analyses are based on 14,693 histologically confirmed invasive prostate cancer cases among men aged 50 years and older identified through the Utah Cancer Registry between 1985 and 1999. Cancer records were linked to LDS Church membership records to determine LDS status. Poisson regression was used to derive rate …


Has The Lord Turned Bankrupt? The Attempted Sale Of The Nauvoo Temple, 1846-1850, Richard Bennett Jan 2002

Has The Lord Turned Bankrupt? The Attempted Sale Of The Nauvoo Temple, 1846-1850, Richard Bennett

Faculty Publications

If Joseph Smith had lived we should not have been here at this time. We should have been in some other country. We can't stay in this house but a little while. We have got to build another house. It will be a larger house than this, and a more glorious one. And we shall build a great many houses, we shall come back here and we shall go to Kirtland, and build houses all over the continent of North America. On 4 April 1999 Gordon B. Hinckley, President of The Church of Jesus Christ of Latter-day Saints, electrified millions …