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The Impacts Of European Colonial Terrorism On Africans, Asafa Jalata Oct 2010

The Impacts Of European Colonial Terrorism On Africans, Asafa Jalata

Asafa Jalata

This article critically explores the essence and characters of European colonial terrorism and its main consequences on various African peoples during racial slavery, colonization, and incorporation into the European-dominated capitalist world system between the late 15th and 20th centuries. It employs multidimensional, comparative methods, and critical approaches to explain the dynamic interplay among social structures, human agency, and terrorism to critically understand the connections among terrorism, the emergence of globalization, and African underdevelopment. The piece focuses on four central issues: First, it conceptualizes and theorizes terrorism to clarify its roles in creating and maintaining the global system. Second, it focuses …


“Race And The Liberal Imagination: The Representation Of African Americans In To Kill A Mockingbird.”, Sundiata K. Cha-Jua Jul 2010

“Race And The Liberal Imagination: The Representation Of African Americans In To Kill A Mockingbird.”, Sundiata K. Cha-Jua

Sundiata K Cha-Jua

Written during the summer of 1959 and published fifty years ago day, To Kill a Mockingbird is perhaps the most insightful and prescient work of fiction on race in America—Black and white--written by a white author at its time. It is part of what cultural critics describe as the racial liberalism of the 1950s. Though uneven in its depiction of African Americans and the Black community and perhaps not fully cognizant of the thread of resistance that though tattered runs throughout the African American sociohistorical experience, it nonetheless offers a humanistic portrayal of Black people. In my remarks, I will …


Should Writers Use They Own English, Vershawn A. Young Jun 2010

Should Writers Use They Own English, Vershawn A. Young

Vershawn A Young

This paper argues against critic Stanley Fish's assertion that students should not use dialect in academic writing.


Nah, We Straight: An Argument Against Code-Switching, Vershawn A. Young Jun 2010

Nah, We Straight: An Argument Against Code-Switching, Vershawn A. Young

Vershawn A Young

Although linguists have traditionally viewed code-switching as the simultaneous use of two language varieties in a single context, scholars and teachers of English have appropriated the term to argue for teaching minority students to monitor their languages and dialects according to context. For advocates of code-switching, teaching students to distinguish between “home language” and “school language” offers a solution to the tug-of-war between standard and nonstandard Englishes. This paper argues that this kind of code-switching may actually facilitate the illiteracy and academic failure that educators seek to eliminate and can promote resistance to Standard English rather than encouraging its use


Spice Race: The Island Princess And The Politics Of Transnational Appropriation, Carmen Nocentelli May 2010

Spice Race: The Island Princess And The Politics Of Transnational Appropriation, Carmen Nocentelli

Carmen Nocentelli

Recent scholarship has located John Fletcher’s The Island Princess (1621) in the historical context of the early modern “spice race” but has not addressed the extent to which the intra-European tensions staged in the play also enact an international contest for symbolic and cultural resources. Taking as its starting point Fletcher’s acknowledged sources, Bartolomé Leonardo de Argensola’s Conquista de las islas Malucas (1609) and Louis Gédoyn de Bellan’s “Histoire memorable de Dias espagnol, et de Quixaire princesse de Moluques” (1615), this essay places The Island Princess in the thick of an appropriative process that moved from Portugal’s periphery to Spain, …


Oromummaa: National Identity And Politics Of Liberation, Asafa Jalata Apr 2010

Oromummaa: National Identity And Politics Of Liberation, Asafa Jalata

Asafa Jalata

Local and fragmented Oromummaa and national Oromummaa are interconnected, but not necessarily one and the same. For instance, if you were born into an Oromo family in an area where the Oromo language is widely spoken, you automatically learn this language without relating it to Oromo national culture and liberation politics. In several Oromia regions, under Ethiopian colonialism, there are Oromos who speak Afaan Oromoo and express local culture without comprehending Oromo national culture and politics. Such Oromos may claim that they were born with Oromummaa. But this kind of Oromummaa is local and fragmented and little to do with …


Celebrating Oromo Heroism And Commemorating The Oromo Marytrs’ Day (Guyya Gootota Oromiyaa), Asafa Jalata Apr 2010

Celebrating Oromo Heroism And Commemorating The Oromo Marytrs’ Day (Guyya Gootota Oromiyaa), Asafa Jalata

Asafa Jalata

Oromo history demonstrates that the Oromo people had been heroic when they were organized under the gadaa system of government. Between the third and fourth gadaa grades (i.e., from 16 to 32 years), Oromo boys became adolescent and initiated into taking serious responsibilities, including protecting the security of the Oromo country. The ruling group had responsibility to assign senior leaders and experts to instruct and advise these young men in the importance of leadership, organization, and warfare.


Lincoln: Yesterday And Today, Sundiata K. Cha-Jua Apr 2010

Lincoln: Yesterday And Today, Sundiata K. Cha-Jua

Sundiata K Cha-Jua

No abstract provided.


Oromo Peoplehood: Historical And Cultural Overview, Asafa Jalata Mar 2010

Oromo Peoplehood: Historical And Cultural Overview, Asafa Jalata

Asafa Jalata

The study of the historical, cultural, religious, linguistic, geographical and civilizational foundations of Oromo society is essential to understand the differences between the Oromo and Ethiopian peoples. The study of these differences is important in properly addressing historical contradictions which have emerged since the colonization of Oromia. First, we introduce Oromia and explain the process of its establishment. Second, we discuss the origin and branches of the Oromo and their modes of livelihoods, the gada system (Oromo democracy), world views, philosophy, and religion. Third, we explore the processes of class differentiation and kingdom formation in northern and western Oromia.


Can You Really See Through A Squint? Theoretical Underpinnings In The 'Our Sister Killjoy', Cheryl Sterling Mar 2010

Can You Really See Through A Squint? Theoretical Underpinnings In The 'Our Sister Killjoy', Cheryl Sterling

Cheryl Sterling

Ama Ata Aidoo’s Our Sister Killjoy is read as an inversion of the colonial travel narrative, addressing the continued asymmetrical power relations between Europe and Africa. The paper posits Sissie, its focal character, as a site of theoretical transformations, engaging with issues of racial subjectivity, sexuality and political positionality in relation to the neo-colonial African state. It further argues that Aidoo situates a performative self in the text through an interrogatory narrative voice that succeeds in both deforming the novelistic pattern and participating in the critique of Western subjectivity and hegemonic feminist positioning, while inserting a resistant feminist ideology into …


The Ethiopian State: Authoritarianism, Violence And Clandestine Genocide, Asafa Jalata Mar 2010

The Ethiopian State: Authoritarianism, Violence And Clandestine Genocide, Asafa Jalata

Asafa Jalata

“Modern” Ethiopia has been created and maintained through the achievement of external legitimacy. As the European colonial powers such as Great Britain, France, and Italy enabled the Abyssinian (Amhara-­Tigray) warlords to create the modern Ethiopian Empire during the last decades of the nineteenth century, successive hegemonic world powers, namely England, the former USSR, and the United States, has maintained the existence of various Ethiopian government until now. At the same time, the successive Amhara-­Tigray regimes have failed to achieve internal legitimacy among the more colonized peoples while maintaining some degree of legitimacy among the minority Abyssinian population. While authoritarian rule …


Designing, Producing And Enacting Nationalisms: Contemporary Amerindian Fashion In Canada, Cory Willmott Jan 2010

Designing, Producing And Enacting Nationalisms: Contemporary Amerindian Fashion In Canada, Cory Willmott

Cory A. Willmott

Today, generations after the adoption of European styles, Amerindian peoples’ everyday clothing is almost indistinguishable from that of other residents of North America. Until recently their culturally distinct clothing has been mainly reserved for ceremonial occasions such as powwows and religious rituals. This bifurcation of clothing styles and contexts parallels the dichotomy between ‘traditional’ and ‘assimilated’ Native identity that has been imposed by the dominant society. The dichotomy is a double bind: adopting ‘traditional’ identities, Native peoples are cast into a static ahistorical frame, while appearing ‘assimilated’ erases cultural distinctiveness. In both cases, Native peoples cannot effectively stake claims to …


The Greatest Legal Movie Of All Time: Proclaiming The Real Winner, Grant H. Morris Jan 2010

The Greatest Legal Movie Of All Time: Proclaiming The Real Winner, Grant H. Morris

Grant H Morris

In August, 2008, the ABA Journal featured an article entitled: “The 25 Greatest Legal Movies.” A panel of experts, described in the article as “12 prominent lawyers who teach film or are connected to the business” selected “the best movies ever made about lawyers and the law.” This distinguished panel ranked its twenty-five top legal movies, choosing To Kill a Mockingbird as its number one legal movie. The panel also selected twenty-five films as “honorable mentions,” which were listed in alphabetical order. In my opinion, however, the real greatest legal movie of all time was not selected as the winner. …


Felon Voting Rights And Democracy, Rebecca Gould Jan 2010

Felon Voting Rights And Democracy, Rebecca Gould

Rebecca Gould

No abstract provided.


The Light Of The Ancestors (By Idris Bazorkin), Rebecca Gould Jan 2010

The Light Of The Ancestors (By Idris Bazorkin), Rebecca Gould

Rebecca Gould

"Light of the Ancestors" is excerpted from the Ingush writer Idris Bazorkin's novel, Dark Ages.


Evening Prayers (By Idris Bazorkin), Rebecca Gould Jan 2010

Evening Prayers (By Idris Bazorkin), Rebecca Gould

Rebecca Gould

"Evening Prayers" is a stand-alone translation from the Ingush writer Idris Bazorkin's novel, Dark Ages (Iz Tmy Vekov, 1963).


Growing Ethnopolitical Conflict And The Challenge Of "One" Nigeria: Politics Of State Building In A Multiethnic Society, 1960-2010, Ali Simon Yusufu Bagaji Jan 2010

Growing Ethnopolitical Conflict And The Challenge Of "One" Nigeria: Politics Of State Building In A Multiethnic Society, 1960-2010, Ali Simon Yusufu Bagaji

Ali Simon Yusufu Bagaji

Since October 1, 1960 when Nigeria attained political independence, it has being witnessing a steady growth of ethnopolitical and religious crises in its body politics. The central concern of this paper is that, ethnopolitical conflicts are posing great challenge to Nigeria’s unity, sovereignty and legitimacy that may lead to its consequential collapse. The worry of this paper is that, rather than diminishing after over five decades of political independence, ethnopolitical conflict has since the 1990s not only become more ferocious and alarming, but are also shifting from ethnic accommodation to ethnic self-determination. This paper is part of an ongoing PhD …


Walking In Another’S Skin: Failure Of Empathy In To Kill A Mockingbird, Katie Rose Guest Pryal Jan 2010

Walking In Another’S Skin: Failure Of Empathy In To Kill A Mockingbird, Katie Rose Guest Pryal

Katie Rose Guest Pryal

Empathy — how it is discussed and deployed by both the characters in To Kill a Mockingbird and by the author, Lee — is a useful lens to view the depictions of racial injustice in the novel because empathy is the moral fulcrum on which the narrative turns. In this essay, I argue that To Kill a Mockingbird fails to aptly demonstrate the practice of cross-racial empathy. As a consequence, readers cannot empathize with the (largely silent) black characters of the novel. In order to examine the concept of empathy, I have developed a critical framework derived from rhetorician Kenneth …


“The New Nadir: The Contemporary Black Racial Formation,” In Special Issue, “Black Political Economy.”, Sundiata K. Cha-Jua Jan 2010

“The New Nadir: The Contemporary Black Racial Formation,” In Special Issue, “Black Political Economy.”, Sundiata K. Cha-Jua

Sundiata K Cha-Jua

"THE NEW NADIR: The Political Economy of the Contemporary Black Racial Formation" explores how the transformation to financialized global racial capitalism has structured the lives of contemporary African Americans. My main thesis is that the transformation to a new capitalist accumulation structure has reversed or mitigated most of the socioeco- nomic, but not the political gains achieved by the civil rights and Black Power movements.


Women-Space, Power And The Sacred In Afro-Brazilian Culture, Cheryl Sterling Jan 2010

Women-Space, Power And The Sacred In Afro-Brazilian Culture, Cheryl Sterling

Cheryl Sterling

This article places Afro-Brazilian women in the midst of the discourse of globalization, in light of its impact on marginalizing women of color, economically, politically, and culturally. It extends the concept of globalizing discourses to the history of enslavement and the racialist policies in Brazilian society, as seen in its policy of embranquecimento and the myth of Brazil as a racial democracy. The article then analyzes the historic and present day role of Afro-Brazilian women in the religious tradition of Candomblé, focusing on one public festival in particular, the festa for the Yoruba-based orixá, Obaluaye, in Salvador da Bahia. It …


The Unintended Consequences Of Low H-1b Visa Caps: Brain Blocking, Brain Diversion, And Racial Discrimination Against Asian Technology Professionals, Jeffrey L. Gower Jan 2010

The Unintended Consequences Of Low H-1b Visa Caps: Brain Blocking, Brain Diversion, And Racial Discrimination Against Asian Technology Professionals, Jeffrey L. Gower

Jeffrey L Gower

American business interests face increasing difficulties as they attempt to compete against global technology-based industries. As the U.S. educational system produces interests face increasing difficulties as they attempt to compete fewer technology workers, many firms look to foreign countries such as India, China, or other Asian countries that have an abundance of skilled professionals. The U.S. Congress created the H-1B visa program in 1990 for educated skilled foreign workers, and manipulated the yearly cap on several occasions. Limits were as high as 195,000 as recently as 2003, but were reduced to 65,000 by 2009. The result of placing a low …


Black Student Leaders: The Influence Of Social Climate In Student Organizations, Cameron C. Beatty, Antonio A. Bush, Eliza E. Erxleben, Tomika L. Ferguson, Autumn T. Harrell, Wanna K. Sahachartsiri Jan 2010

Black Student Leaders: The Influence Of Social Climate In Student Organizations, Cameron C. Beatty, Antonio A. Bush, Eliza E. Erxleben, Tomika L. Ferguson, Autumn T. Harrell, Wanna K. Sahachartsiri

Cameron C. Beatty, Ph.D.

The social climate of student organizations can alter a student’s perception of their influence upon the organization. This study examines Black student leaders’ perceptions of social climate of campus governing boards at a predominantly White institution (PWI). Black students’ experiences were investigated using Moos’s (1979, 1987) social climate dimensions. Implications and recommendations for student affairs professionals advising Black student leaders are detailed based on three salient themes: mission and direction, relationships, and mutual impact.


The Urgency Of Building Oromo National Consensus, Asafa Jalata Jan 2010

The Urgency Of Building Oromo National Consensus, Asafa Jalata

Asafa Jalata

First, the paper explains how some political achievements without strong organizational and institutional structures have increased political crises in the Oromo national movement. Second, it identifies and explores external and internal factors that have hampered the development of the Oromo national consensus. Third, it suggests what Oromo activists and political organizations should do to overcome their ideological and political weaknesses and political ineptness to develop a national declaration that will be the central guiding principle of the Oromo national movement for human liberation and sovereignty in Oromia and beyond.


Urban Centers In Oromia: Consequences Of Spatial Concentration Of Power In Multinational Ethiopia, Asafa Jalata Jan 2010

Urban Centers In Oromia: Consequences Of Spatial Concentration Of Power In Multinational Ethiopia, Asafa Jalata

Asafa Jalata

This paper examines the essence and characteristics of cities and urban centers in Oromia and the major consequences of the centralization and spatial concentration of Habasha (Amhara-Tigray) political power in a multinational Ethiopia. It speci!cally demonstrates how the integration of indigenous Oromo towns into the Ethiopian colonial structure and the formation of garrison and non-garrison cities and towns in Oromia consolidated Habasha political domination over the Oromo people. Ethiopian colonial structure limited the access of Oromo urban residents, who are a minority in their own cities and towns, to institutions and opportunities, such as employment, education, health, mass media and …


The Tigrayan-Led The Ethiopian State, Repression, Terrorism, And Gross Human Rights Violations In Oromia And Ethiopia, Asafa Jalata Jan 2010

The Tigrayan-Led The Ethiopian State, Repression, Terrorism, And Gross Human Rights Violations In Oromia And Ethiopia, Asafa Jalata

Asafa Jalata

The Tigrayan-led Ethiopian government has engaged in state terrorism and genocide with the support of global powers, including the US, countries of emerging economy like China and India, global institutions like the World Bank and the IMF; it has massacred, assassinated, imprisoned, and tortured millions of Oromos and members other colonized peoples. Millions of Oromos have been also evicted and replaced by thugs and thieves who have no morality and conscience.