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Of A Different Mind: The Early Schelling And Problems In The Philosophy Of Mind, Marcel Lebow
Of A Different Mind: The Early Schelling And Problems In The Philosophy Of Mind, Marcel Lebow
Philosophy ETDs
This dissertation concerns the intersection between the early thinking of the 19th century German idealist F.W.J. Schelling and some of the problems within the contemporary philosophy of mind. I aim to show that a study of Schelling’s work illuminates research paths still left open to us today when confronting the problems surrounding the mind’s place in the world. I provide an overview of the trajectory of Schelling’s early thought. I argue that while Schelling’s philosophy changes during the course of his career, each of his positions is concerned with establishing a foundationalist monism. I criticize versions of his view …
Searle’S Mind: Brains, Subjects, And Systems, Saul Cuevas-Landeros
Searle’S Mind: Brains, Subjects, And Systems, Saul Cuevas-Landeros
Honors Projects
Throughout this project, I ‘step into the Chinese Room’ presented by philosopher John R. Searle and develop the areas where the Chinese Room Argument succeeds. I have aimed to pick out where Searle has succeeded with the Chinese Room Argument and introduce how it fits in with his school of biological naturalism, as it seems that he already had some conception of it when presenting the Argument. From here, I introduce some of the primary arguments against the Chinese Room Argument because they do not fit with Searle’s overarching theme of biological naturalism. Particularly, Searle’s conception of systems and system …
Cognitive Tribalism: A Social Doxastic Model, Robert Ragsdale
Cognitive Tribalism: A Social Doxastic Model, Robert Ragsdale
Graduate Theses and Dissertations
How are facemasks – seemingly innocuous artifacts of the biomedical industry – currently embroiled in cultural wars? What motivates popular rejections of scientific consensus and messaging about the reality and consequences of anthropogenic climate change or the COVID-19 virus and vaccine? The puzzle is that (a) despite its being in everyone’s rational interests to have a well-informed public and body politic about collective threats, and (b) despite the public availability of accurate and reliable information, scientific messaging and public discourse surrounding climate change, COVID-19, and vaccine hesitancy, nevertheless, tend to be hijacked by political interest. Yet, if belief is essentially …
Some Non-Human Languages Of Thought, Nicolas J. Porot
Some Non-Human Languages Of Thought, Nicolas J. Porot
Dissertations, Theses, and Capstone Projects
What might we learn if we take seriously the possibility of non-human Languages of Thought (LoT)? A LoT is a combinatorial set of mental representations. And, since mental representations and rules of combination vary in kind, there are many possible LoTs. Simple LoTs might lack familiar features of the putative human LoT, such as object representations, recursively defined rules of combination, sentential connectives, or predicate-argument structure. The most familiar arguments for the existence of LoTs, such as those from productivity, systematicity, concept learning, and perceptual computation, all fail when applied to non-human animals. But recent empirical evidence motivates attributing LoTs …
Believing Fictions: A Philosophical Analysis Of Fictional Engagement, Jack Rhein Gleiberman
Believing Fictions: A Philosophical Analysis Of Fictional Engagement, Jack Rhein Gleiberman
CMC Senior Theses
Works of fiction do things to us, and we do things because of works of fiction. When reading Hamlet, I mentally represent certain propositions about its characters and events, I want the story and its characters to go a certain way, and I emotionally respond to its goings-on. I might deem Hamlet a coward, I might wish that Hamlet stabbed Claudius when he had the chance, and I might feel sorrow at Ophelia’s senseless suicide. These fiction-directed mental states seem to resemble the propositional attitudes of belief, desire, and emotion, respectively — the everyday attitudes that represent and orient us …
In The Mind Of The Machine, Marcia Yang
In The Mind Of The Machine, Marcia Yang
CMC Senior Theses
As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …
Music And What It Is Like: What A Phenomenology Of Perception Tells Us About The Experience Of Music, Chavah Schwartz
Music And What It Is Like: What A Phenomenology Of Perception Tells Us About The Experience Of Music, Chavah Schwartz
Open Access Theses & Dissertations
Ludwig van Beethoven's Symphony No. 9 in D minor, Op.125 is one of his most brilliant and influential musical compositions. However, at the time that he writes his Ninth Symphony, Beethoven is completely deaf. Beethoven exhibits a unique situation where his mind is unaffected in its ability to continue creating new music even though his body is effected in its ability to experience music. Theories of mind, like reductive physicalism and non-reductive dualism, offer a way of understanding Beethoven's conscious experiences of music in relation to physical or non-physical information about mental phenomena associated with conscious experience. Yet, these theories …
The Numerous Forms Of Occam’S Razor And Their Effect On Philosophy Of Mind, Mikayla L. O'Neal
The Numerous Forms Of Occam’S Razor And Their Effect On Philosophy Of Mind, Mikayla L. O'Neal
CMC Senior Theses
In the first chapter of this paper I focus on the general overview of Occam's Razor, and develop several interpretations and adaptations of Occam's Razor as a principle of simplicity. In the second chapter I apply these different interpretations in the Physicalism/Dualism debate, and critically assess the validity of these implementations of Occam's Razor in philosophy of mind. In the final chapter I give an overview of my discussion thus far, and make assertions about what my paper means for the usage of Occam's Razor's as a whole.
Toward Explaining The Gap : How A Particular View Of Explanation Underwrites The Explanatory Gap, Kimberly Van Orman
Toward Explaining The Gap : How A Particular View Of Explanation Underwrites The Explanatory Gap, Kimberly Van Orman
Legacy Theses & Dissertations (2009 - 2024)
In my dissertation, I consider a common argument for the existence of an unbridgeable explanatory gap between materialism and conscious experience which purports to show that we can determine a priori that conscious experience cannot possibly be explained by a materialist theory. The claim is: no matter what we might yet learn about the brain (or the world), we know enough right now about materialism and explanation to know that an explanation of conscious experience is beyond our reach. I argue that three well-known examples of this position (Jaegwon Kim, David Chalmers, and Joseph Levine) rely on a very narrow …
Aristotle’S Naïve Somatism, Alain E. Ducharme
Aristotle’S Naïve Somatism, Alain E. Ducharme
Electronic Thesis and Dissertation Repository
Aristotle’s Naïve Somatism is a re-interpretation of Aristotle’s cognitive psychology in light of certain presuppositions he holds about the living animal body. The living animal body is presumed to be sensitive, and Aristotle grounds his account of cognition in a rudimentary proprioceptive awareness one has of her body. With that presupposed metaphysics under our belts, we are in a position to see that Aristotle in de Anima (cognition chapters at least) has a di erent explanatory aim in view than that which the literature generally imputes to him. He is not explicating what we would call the “mental”—the private, inner …