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Apology And Reconciliation In Settler States, Nicholas B. Murphy

Electronic Thesis and Dissertation Repository

This dissertation offers a normative account of how we should conceive of reconciliation between Indigenous people(s), states qua states, and their non-Indigenous citizens. It mines pre-theoretic understandings of reconciliation to determine appropriate governing norms for reconciled relationships, the normative expectations that attend these, and what processes or initiatives might be necessary to achieve them. In liberal democratic settler states like Canada, Australia, the United States and New Zealand the desirability of reconciliation is acknowledged by all parties. However, considerable ambiguity surrounds the concept ‘reconciliation.’ This is problematic because concepts influence social discourse, and the rhetoric of reconciliation not only guides …

Aristotle's Account Of Time: A Moderate Realism, Pierre-Luc Boudreault

Electronic Thesis and Dissertation Repository

This dissertation proposes an interpretation of Aristotle’s theory of time as a whole from a study of Physics IV. 10-14. It addresses interpretive issues and objections pertaining to Aristotle’s view about the nature of time, its existence, as well as its unity and universality. In response to these problems, the interpretation of some ancient and medieval commentators – Themistius, Simplicius, Philoponus, Albert the Great and in particular, Thomas Aquinas – is by and large defended against recent interpretations. It is argued that by defining time as “the number of movement with respect to the “before” and “after” (Phys. IV. …

An Archaeology Of Contemporary Speculative Knowledge, Justas Patkauskas

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This dissertation investigates contemporary speculative knowledge grounded in the immanence episteme, which is struggling to emerge as a foundation for a new kind of absolute knowledge. Regarding method, I use Michel Foucault’s concept of archaeology, situating archaeology in the context of deconstruction. In general, by delineating the various differences and genealogies within immanence theory, I show that immanence is neither a monolithic homogeneity nor a schizophrenic multiplicity but a coherent, if troubled, ground for speculative thought.

In Chapter 1, I define deconstruction as a broad philosophical project concerned with the order of knowledge and the University and its disciplines. I …

Toward A Fluid Cinematic Spectatorship And Desire: Revisiting Laura Mulvey’S Psychoanalytic Film Theories, Taylor Ashton Mcgoey

Electronic Thesis and Dissertation Repository

This thesis project re-evaluates Laura Mulvey’s film theories regarding psychoanalysis and the “male gaze,” first found in her essay “Visual Pleasure and Narrative Cinema” (1975). By re-evaluating the limitations of Mulvey’s use of the Freudian and Lacanian psychoanalytic model this project seeks to understand the desires and processes of identification of cinematic spectators who reject the ideological imperative of the “male gaze”. As many critics have noted, Mulvey’s initial examination of cinema does not account for LGBTQ+ spectators and/or black spectators who occupy looking relations that reject cis-normative and heteronormative white Hollywood cinematic conventions. From this standpoint, we begin the …

"Second Sight": Acknowledging W.E.B. Du Bois's "Double Consciousness" As A Step Towards Dissolution, Alexandra M. Hudecki

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This project examines American scholar W.E.B.’s DuBois’ idea of “double consciousness”, from his book The Souls of Black Folk (1903). The idea of “double consciousness” has and continues to be utilized by Black scholars and artists in literary, theoretical, and psychological contexts, some of which I hope my paper will adequately survey. I begin by examining “double consciousness” from the perspective of particulars by understanding Du Bois’s original idea and the specificities of the American context he himself was a part, considering the legacy of slavery. Then, by focusing primarily on writers such as Frantz Fanon, Richard Wright and Paul …

Nietzschean Problematics, Jacob Vangeest

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This thesis is a commentary and exegesis on François Laruelle’s 1977 text Nietzsche contre Heidegger with a focus on the concept of the ‘Nietzschean problematic.’ It explores Laruelle’s use of Nietzsche by comparing his reading with that of Gilles Deleuze. This relation is explored in Deleuze and Laruelle’s reading of the Nietzschean problematic through the distinction between complementarity and supplementarity to enable a reading of Laruelle’s text as an extension of Deleuze’s project. This extension is one that simultaneously overturns what it extends. Laruelle’s aim is presented as a ‘machinic materialism’ infused with Derridean différance. Over the course of the …

Foucault, Affect, History: On The Art Of Feeling, Austin Chisholm

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While the work of Michel Foucault has not generally been thought to engage in questions of affect, I argue that his work entails a meaningful engagement with such questions but in a way that challenges how we tend to think about affect. Drawing from Foucault’s oeuvre, I enter a series of dialogues with thinkers of affect, Gilles Deleuze and Félix Guattari, Eve Kosofsky Sedgwick, and Brian Massumi, in order to understand to what extent the turn to affect—especially for Sedgwick and Massumi—represents an attempt to work through a number of difficulties and tensions in Foucault’s thought and writing. I argue …

Material Witness: Occult Affects In The Mystery Fiction Of The Fin De Siècle, Thomas Matthew Stuart

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As the nineteenth century progressed, Spiritualism blossomed from a religious movement to a cultural moment. While it remained an object of faith or ancillary faith, Spiritualism became as well a voice for radical reform, parlour entertainment, means of negotiating an increasingly mediated world, and so forth. Combined with enthusiasm for occult knowledge, Spiritualism offered intricately interrelated modes of narrating our relation to a consistently present past, in light of a rapidly approaching future. My project reads this fin-de-siècle fascination as a sensibility. Occult figures and spiritualist impulses, I argue, provide a vocabulary of feelings evoked in encounters with the mysterious. …

On Polysemy: A Philosophical, Psycholinguistic, And Computational Study, Jiangtian Li

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Most words in natural languages are polysemous, that is they have related but different meanings in different contexts. These polysemous meanings (senses) are marked by their structuredness, flexibility, productivity, and regularity. Previous theories have focused on some of these features but not all of them together. Thus, I propose a new theory of polysemy, which has two components. First, word meaning is actively modulated by broad contexts in a continuous fashion. Second, clustering arises from contextual modulations of a word and is then entrenched in our long term memory to facilitate future production and processing. Hence, polysemous senses are entrenched …

Dancing Across Difference: Transforming Habitual Modes Of Being In The World Through Movement, Kimberly Dority

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Although some important scholarly work has been done on race, and whiteness, in relation to habit, my account addresses the role of movement in habit through dance. Dance is well-suited for exploring habit since dancers cultivate an intimate knowledge of their bodies as habitual dancing bodies. I argue that dancing can offer critical insight into how habitual modes of being in the world may be shifted and changed. Dancers’ mastery of movement not only consists in sedimenting habits within the body, but also involves actively exploring how one’s own bodily movement can be altered (Ravn 2017; Damkjaer, 2015; Ingerslev, 2013; …

Resonance, A Step Towards A Fluency For Complexity: The Science, Language, And Epistemology Of Gregory Bateson, Won Jeon

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This thesis confronts the urgency with which new language and vocabulary is required to move beyond linear assumptions in mainstream science and humanities, as well as global policy making. I examine Gregory Bateson’s body of work in history and philosophy of science, psychiatry and psychotherapy, anthropology, biology and ecology designed to communicate the necessarily interdisciplinary consideration for a nonlinear and recursive investigation of the self, other, and environment. Such intellectual forays cannot be dismissed as non-scientific. I offer definitions and contextualizations of key terms derived from cybernetics, new materialisms, and posthumanism (such as emergence, process, paradox, metaphor, fractality) to speak …

Cognition Without Construction: Kant, Maimon, And The Transcendental Philosophy Of Mathematics, Nicholas A. J. Birmingham

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In the Critique of Pure Reason, Immanuel Kant takes the ostensive constructions characteristic of Euclidean-style demonstrations to be the paradigm of both mathematical proofs and synthetic a priori cognition in general. However, the development of calculus included a number of techniques for representing infinite series of sums or differences, which could not be represented with the direct geometrical demonstrations of the past. Salomon Maimon’s Essay on Transcendental Philosophy addresses precisely this disparity. Maimon, owing much to G. W. Leibniz, proposes that differentials of sensation achieve what Kantian constructions could not. More importantly, Maimon develops a kind of symbolic cognition that …

Language After God: Nietzsche, Lacan, And The Sinthome Of Tragic Wisdom, Dylan J. Hughes

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Jacques Lacan’s psychoanalytic theory of the “sinthome” and Friedrich Nietzsche’s tragic philosophy of self-overcoming are deeply complementary theories of linguistic subjectivity, each describing the transformative potential of a kind of art at the centre of the inherently symptomatic experience of language. Lacan’s final seminars reimagine the psychoanalytic symptom as the potential site where each subject might forge a sinthome: a singular structure of creative agency in the experience of desire and truth. Nietzsche’s tragic philosophy works to uncover the problematically aesthetic and creative character of reality, suggesting that one must affirm and cultivate such creativity in order …

Duration And Depravity: Religious And Secular Temporality In Puritanism And The American Gothic, Taylor Kraayenbrink

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Duration and Depravity identifies a temporality of “sinful feeling” operating in the archive of Puritan writings of personal piety, such as diaries, autobiographies, conversion narratives, and sermons, and persisting into early American gothic literature. This temporality of sinful feeling is an attempt to discipline the self through temporal projection oriented towards the theological fact and religiously experienced feeling of sinfulness. Duration and Depravity engages with the proliferation of postsecular criticism in American literature studies generally, and Puritan studies more specifically. Postsecular criticism in literary studies is a style of historicism that reconsiders its primary archive’s position in newly complicated narratives …

The General Artificial Intellect, Ramon S. Diab

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In passages of Marx’s Grundrisse known as the Fragment on Machines, Marx suggested that advanced capitalist development leads to the production of autonomous machines that replace labour-power in the direct production process. Autonomist Marxist interpretations of this text have emphasized that the proliferation of immaterial labour is the historical condition that is leading to a crisis in the measure of value based on labour-time and that will lead to a future communist mode of production. Further, Mario Tronti posited that as capitalist development unfolds, it subsumes both the state and society, a concept known as the ‘social factory thesis’. …