Arts and Humanities Commons^™

Causal Explanation Of Human Behavior In The Social Sciences, Maria R. Zavada

Department of Philosophy: Dissertations, Theses, and Student Research

The social sciences have something to offer our understanding of human behavior. However, the social sciences have been subjected to a great deal of criticism, both internally and externally. Cultural anthropology provides a microcosm of the problems within the social sciences and serves as an apt case study. There are many problems with the social sciences, some as fundamental as whether or not the social sciences are indeed sciences, and others that address specific issues with goals, methods, and data collection.

Using anthropology as a case study, I articulate the connection between the methodological problems in anthropology and the philosophical …

Intersections In Immanence: Spinoza, Deleuze, Negri, Abigail Lowe

Department of English: Dissertations, Theses, and Student Research

The connection between French philosopher Gilles Deleuze and Italian political theorist Antonio Negri has drawn attention in academic publications over the last decade. For both thinkers, the philosophical concept of immanence is central to how both respectively conceptualize the world. However, in order to consider their work with regard to a metaphysical grounding, one may benefit from turning to each thinker’s engagement with Jewish Dutch philosopher Baruch Spinoza whose immanent ontology, or monism, was indeed his Ethics. This essay concentrates on drawing out an ontological distinction between the philosophical projects of Deleuze and Negri by way of a close reading …

Review Of Getting Causes From Powers By Stephen Mumford And Rani Lill Anjum, Jennifer Mckitrick

Department of Philosophy: Faculty Publications

Some philosophers have suggested that having powers in one’s ontology has the advantage of providing resources for an account of causation (see Cartwright 1999; Harré 1970; Mill 1843; Whitehead 1929). But what would a theory of causation look like if we assume that powers are real? In Getting Causes from Powers, Mumford and Anjum make what is perhaps the first sustained attempt to answer that question. The basic idea is that, if there are powers, understood as property-like entities that have manifestations which can be merely possible, then causation is a matter of powers manifesting. According to the authors, …

Reconciliation Or Reconstruction? Further Thoughts On Political Forgiveness, Jean Axelrad Cahan

Department of Philosophy: Faculty Publications

Over the past decade a substantial literature has emerged on the concept of political forgiveness and the process of restorative justice. This article argues that importing an idea of forgiveness into political affairs is a mistake. It is not necessary for the promotion of peace and security, and it is has been construed in a way that leans heavily toward Christian conceptions of forgiveness, as is evident in the influence of Desmond Tutu. The article also examines the influence of Hegelian recognition theory in current discussions of the political benefits of forgiveness, and reviews the case of postwar German-Jewish relations, …

The Aesthetic Unconscious, Roland K. Végső

Department of English: Faculty Publications

Within the context of recent European history, examines the phrase "aesthetic ideology" and attendant conceptual considerations. Discusses Jacques Rancière’s work and his unequivocal rejection of what he calls “this great anti-aesthetic consensus,” and the central category of the “distribution of the sensible” (le partage du sensible). Rancière calls some level of political engagement “primary aesthetics” and opposes it to actual “aesthetic practices.”

Further, considers Alain Badiou’s critique of Rancière’s Disagreement. Badiou summarizes Rancière’s argument by calling it “a democratic anti-philosophy that identifies the axiom of equality, and is founded on a negative ontology of the collective that sublates the …

Stalin’S Boots And The March Of History (Post-Communist Memories), Roland K. Végső

Department of English: Faculty Publications

I would like to propose here is precisely the invention of a relation to history and the public sphere of sociality that deconstructs the trauma/nostalgia opposition. The theoretical goal is to separate concrete narrative forms from actual political contents. It follows from the previous point that it might be possible to conceive of historical moments or concrete rhetorical situations in which we need to rely on nostalgic rather than traumatic narratives in order to imagine progressive political change. In these situations, the political task could be the development of a certain “critical nostalgia” that does not try to replace trauma …

Introduction To The Naked Communist: Cold War Modernism And The Politics Of Popular Culture, Roland K. Végső

Department of English: Faculty Publications

The first half of The Naked Communist is devoted to the theoretical and historical foundations of my reading of anti-Communist fictions. After the theoretical introduction, I examine anti-Communist aesthetic ideology by first analyzing its political and then its aesthetic components.

In the second half, I examine the way the culture of anti-Communism defined the “world” as the ultimate horizon of political imagination. Included is a brief overview of some of the most popular texts of the given genre.

Finally, I conclude these chapters with a reading of particular authors.

The Development Of Tibetan Scholasticism: Shakya Chokden’S History Of Madhyamaka Thought In Tibet, Shakya Chokden, Matthew T. Kapstein, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

Serdok Paṇchen Shakya Chokden (1428–1507) stands out as one of the most remarkable thinkers of Tibet. The enormous body of his collected works is notable for the diversity and originality of the writings it contains, and for their exceptional rigor. One of the few Tibetan intellectuals affiliated with both the Sakyapa and Kagyiipa orders, which were often doctrinal and political rivals (see chapters 7 and n), he was also among the sharpest critics of Jé Tsongkhapa (chapter 16), the founder of the Gelukpa order that would come to dominate Tibet under the Dalai Lamas. For this reason Shakya Chokden’s works …