Arts and Humanities Commons^™

Simple Goodness And Ethical Theory, Sarah Marie Babbitt

Dissertations

This work is an examination of the concept of simple goodness and its role in ethicaltheory. I argue on pragmatic and epistemic grounds that simple goodness (SG), commonly referred to as "good simpliciter," is problematic for ethical theory and for ethical discourse generally. I begin by defining SG, focusing on the original account developed by G.E. Moore, and I argue that it is an intrinsic value in several senses. I review the arguments of prominent critics of SG, namely Peter Geach, Judith Jarvis Thomson, and Richard Kraut, who focus on the logical and metaphysical puzzles inherent to the concept of …

Homonymy And The Comparability Of Goods In Aristotle, Robert Duncan

Dissertations

My dissertation will draw attention to an underexplored problem in Aristotle's theory of the good and advance two alternative proposals about how it can be solved. Aristotle endorses an inconsistent triad of premises concerning homonymy, comparability, and goodness. First, he argues that the good is homonymous: there is no single characteristic, goodness, which is shared by all good things. Rather, he argues that different kinds of good things require different accounts specifying what it is for them to be good. Second, he holds that homonyms are incomparable. If two things are homonymously F, then we are not entitled to claim …

Hannah Arendt's Political Action: A Dialectic Of Expression And Deliberation, Paul Richard Leisen

Dissertations

Commentators disagree about what Hannah Arendt means by political action. One interpretation emphasizes that political action is rational deliberation, another interpretation identifies political action with expressiveness or the performative expression of personal virtuosity and greatness. Both interpretations fall short. The deliberative model captures the aspect of constituting political power through collective agreement based on reason-giving (combining a plurality into a polity). The expressive model captures the aspect of natality, originality, spontaneity, and freedom from conventional ways of reasoning. The deliberative and expressive models of Hannah Arendt's political action can be reconciled contrary to a claim that her theory is incoherent. …

Hic Rhodus, Hic Salta! Three Conceptions Of The Modern Inequality Paradox, Nicoletta Christina Montaner

Dissertations

The modern epoch is characterized by a paradoxical form of social inequality in which poverty expands alongside the unprecedented growth in socially-produced wealth. Any one conception of this dynamic stakes a claim within the classical liberal problematic, in which the central political challenge is the negotiation of individual interests with those of the social whole. Part one of this work analyzes three influential conceptions of the inequality paradox in the history of social thought, those of G.W.F. Hegel, Karl Marx, and John Maynard Keynes, each encompassing a perspective on the nation-state and its relationship to the institutions of economic intercourse. …

The Art Of Morals: A Study Of The Influence Of Musicopoetic Arts On Moral Development In Plato's Laws, Daniele Manni

Dissertations

This dissertation's primary goal is to give a detailed account of the employment of musicopoetic arts in the process of moral development in Plato's Laws. Its secondary objective is to propose an explanation for the different evaluations of musicopoetic arts at the end of the Republic and in the Laws.

To achieve the first goal I analyze the elements of the soul involved in the moral psychology of the Laws, as sketched in the famous image of the marionette; I maintain that the process of habit formation is the pivotal aspect of this moral psychology; I indicate that Plato restricts …

The Concept Of Matter In Kant's Transcendental Idealism, Kyoungnam Park

Dissertations

I argue that in addition to having a constitutive conception of matter which can be determinately represented in terms of our spatiotemporal intuitions, Kant has a regulative conception of matter which cannot be perceived as having a spatiotemporal magnitude. Although Kant restricts the scope of our knowledge to empirical objects which can be determinately represented in terms of spatiotemporal magnitudes, he also implicitly introduces a regulative conception of matter as a metaphysical principle which grounds the material features of the empirical world. I investigate this metaphysical conception of matter which is operating in Kant's transcendental idealism in terms of how …