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Philosophy

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2011

Islam

Articles 1 - 5 of 5

Full-Text Articles in Arts and Humanities

Beyond Anti-Semitism, Rebecca Gould Nov 2011

Beyond Anti-Semitism, Rebecca Gould

Rebecca Gould

Focusing on internal contradictions within the Israeli left, this essay considers the impact of the historical legacy of anti-Semitism on everyday thinking about Israel and the Palestinian territories. Contesting the view that to criticize Israel is to engage in anti-Semitic defamation, it offers an historical account of how Israel's actions in the West Bank have come to be immunized from conscientious criticism. It also documents how progressive media outlets in contemporary Israel have silenced or otherwise marginalized Israel's most active critics.


Secularism And Belief In Georgia’S Pankisi Gorge, Rebecca Gould Sep 2011

Secularism And Belief In Georgia’S Pankisi Gorge, Rebecca Gould

Rebecca Gould

No abstract provided.


Review Of Islam And Sufism In Daghestan, Moshe Gammer, Ed. And Daghestan And The World Of Islam, Ed. Moshe Gammer And David J. Wasserstein., Rebecca Gould Jan 2011

Review Of Islam And Sufism In Daghestan, Moshe Gammer, Ed. And Daghestan And The World Of Islam, Ed. Moshe Gammer And David J. Wasserstein., Rebecca Gould

Rebecca Gould

No abstract provided.


The Modernity Of Premodern Islam In Contemporary Daghestan, Rebecca Gould Jan 2011

The Modernity Of Premodern Islam In Contemporary Daghestan, Rebecca Gould

Rebecca Gould

“The Modernity of Premodern Islam in Contemporary Daghestan,” Contemporary Islam: Dynamics of Muslim Life 5.2 (2011): 161-183.


Hostis Antiquus Resurgent: A Reconfigured Jerusalem In Twelfth-Century Latin Sermons About Islam, Todd P. Upton Jan 2011

Hostis Antiquus Resurgent: A Reconfigured Jerusalem In Twelfth-Century Latin Sermons About Islam, Todd P. Upton

Quidditas

This paper investigates how Christian writers from late antiquity through the twelfth century transformed explanations of encounters with Middle Eastern peoples and lands into a complex theological discourse. Examinations of sermons and narrative sources from antiquity through the first century of Crusades (1096-1192) serve as evidentiary bases because of the polemical way in which Pope Urban II’s 1095 sermon at Clermont defined Muslims. In that sermon, chroniclers recorded that the pope rallied Frankish support for an armed pilgrimage by disparaging Muslims who had overrun Jerusalem and the Holy Sites – calling them a “race utterly alienated from God” (gens …