Open Access. Powered by Scholars. Published by Universities.®

Arts and Humanities Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 2 of 2

Full-Text Articles in Arts and Humanities

New Perspectives On The Northampton Communion Controversy Iv: Experience Mayhew’S Dissertation On Edwards’S Humble Inquiry, Douglas L. Winiarski Jan 2016

New Perspectives On The Northampton Communion Controversy Iv: Experience Mayhew’S Dissertation On Edwards’S Humble Inquiry, Douglas L. Winiarski

Religious Studies Faculty Publications

This fourth installment in a series exploring newly discovered manuscripts relating to the “Qualifications Controversy” that drove Edwards from his Northampton pastorate presents an unpublished oppositional dissertation by Experience Mayhew, a prominent eighteenth-century Indian missionary from Martha’s Vineyard. Next to Solomon Stoddard, Mayhew was Edwards’s most important theological target during the conflict. Where Edwards pressed toward precision in defining the qualifications for admission to the Lord’s Supper, Mayhew remained convinced that the standards for membership in New England’s Congregational churches should encompass a broad range of knowledge and experience. His rejoinder to Edwards’s Humble Inquiry provides a rare opportunity to …


(Dis)Owning Constantinian Christianity, Peter Iver Kaufman Jan 2016

(Dis)Owning Constantinian Christianity, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

From 1970 until he took leave of the terrestrial city over forty years later, Robert Markus informed and enlivened our discussions of Constantinian Christianity. His impressive erudition still does. He was especially and insightfully concerned with the period “during which Christian Romans came slowly to identify themselves with traditional Roman values, culture, practices, and established institutions.” And he identified the world in which that assimilation “slowly” occurred as “the secular.” His readers were used to that assimilation in their time--our time--having heard references to civil religion, so Markus could well have been considered to be politically correct, and a number …