Arts and Humanities Commons^™

Latter-Day Saints, Church Of Jesus Christ Of, Terryl Givens

English Faculty Publications

The Church of Jesus Christ of Latter-day Saints emerged in the 19th c. out of a Restoration* rather than a Reformation* ideology. Joseph Smith* organized the Latter-day Saints in Fayette, New York, in 1830, shortly after he produced the Book of Mormon* which, he claimed, he received from the angel Moroni and translated from an ancient record.

Mormon, Book Of, Terryl Givens

English Faculty Publications

In 1830 Joseph Smith* published a book he claimed to have translated "by the gift and power of God" from ancient gold plates buried in a hillside in upstate New York. The book records the details of three ancient peoples who had inhabited the North American continent.

Mormon Worship, Terryl Givens

English Faculty Publications

Mormons, members of the Church of Jesus Christ of Latter-day Saints*, (LDS), worship God, the eternal Father, and Jesus Christ.

LDS doctrine designates temples as the most sacred sites of worship, the believers' homes as the second most privileged spaces for devotional acts, and the chapels, or meetinghouses, as the third most important. A temple (more than 100 worldwide in 2000) is a holy place, a "house of the Lord."

Smith, Joseph, Terryl Givens

English Faculty Publications

An influential 19th-c. US religious figure, Joseph Smith was a 14-year-old boy living in New York, when, by his own account, God the Father and Jesus Christ appeared to him.

Young, Brigham, Terryl Givens

English Faculty Publications

Upon Joseph Smith's murder in 1844, Young, as president of the Quoram of the Twelve Apostles, was recognized as the new leader by most members of the Church of the Jesus Christ of Latter-day Saints.

"Common Sense" Meets The Book Of Mormon, Terryl Givens

English Faculty Publications

Thomas O'Dea's opinion of the Book of Mormon's importance in Mormonism is evident in his choice to make it the first chapter following his introduction. He spends little more than a page summarizing the Book of Mormon before he immediately turns to the question that seems inevitably to impose itself at the forefront of so many Book of Mormon discussions: how do we explain its origin? Such a preoccupation does not self-evidently present itself; one would not expect to find, and in fact does not find, that accounts of the Qur'an, for instance, typically exhibit the felt burden of "explaining" …

Joseph Smith: Prophecy, Process, And Plentitude, Terryl Givens

English Faculty Publications

Joseph Smith was an explorer, a discoverer, and a revealer of past worlds. He described an ancient America replete with elaborate detail and daring specificity, rooted and grounded in what he claimed were concrete, palpable artifacts. He recuperated texts of Adam, Abraham, Enoch, and Moses to resurrect and reconstitute a series of past patriarchal ages, not as mere shadows and types of things to come, but as dispensations of gospel fullness equaling, and in some cases surpassing, present plenitude. And he revealed an infinitely receding premortal past—not of the largely mythic Platonic variety and not a mere Wordsworthian, sentimental intimation—but …

"Murder And Mystery Mormon Style": Violence As Mediation In American Popular Culture, Terryl Givens

English Faculty Publications

Terryl Givens's discussion of popular representations of Mormonism ("'Murder and Mystery Mormon Style': Violence and Mediation in American Popular Culture ) is a case in point, emphasizing the violence inherent in the acts of sociocultural and fictional mediation that have tried to contain the heretical challenge of Mormon theocracy. Mormonism has a complex cultural identity, as a religious group clearly outside the American mainstream and yet historically and ethnically American to the core. Nineteenth-century fictional representations of Mormonism tended to demonize the religion while at the same time deploring the violence of anti-Mormon bigotry; such representations mediated social violence …