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Full-Text Articles in Arts and Humanities
That Ye Might Feel And See: Touch In The First Day Of Christ's Ministry, Dan L. Belnap
That Ye Might Feel And See: Touch In The First Day Of Christ's Ministry, Dan L. Belnap
Faculty Publications
No abstract provided.
“And God Blessed The Seventh Day And Sanctified It”: The Sabbath At Creation, Dedications, And Christ’S Theophany In 3 Nephi, Dan L. Belnap
“And God Blessed The Seventh Day And Sanctified It”: The Sabbath At Creation, Dedications, And Christ’S Theophany In 3 Nephi, Dan L. Belnap
Faculty Publications
The Creation narrative, found in various places within the canon of scripture of The Church of Jesus Christ of Latter-day Saints, describes the institution of two different types of time. The first type of time is established in the “fourth day” with the placement of the astronomical bodies, which act as markers “for signs, and for seasons, and for days, and for years”—that is, common time (Genesis 1:14; Moses 2:14). The second type of time is established in the “seventh day,” when the Lord rests from his labors. Situated as it was at the conclusion of the physical creation and …
Israelite Inscriptions From The Time Of Jeremiah And Lehi, Dana M. Pike
Israelite Inscriptions From The Time Of Jeremiah And Lehi, Dana M. Pike
Faculty Publications
The greater the number of sources the better when investigating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history.
The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii
The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii
Faculty Publications
I saiah is an extremely important prophet—his words were endorsed by the Savior himself (see 3 Nephi 23:1). Because Isaiah’s words can be difficult to comprehend, religious educators have a significant responsibility to help their students understand them. Perhaps the best opportunity to teach Isaiah in a Sunday School, seminary, or institute setting is during a course in the Old Testament. The next best opportunity is when teaching the Book of Mormon. “Nineteen of Isaiah’s sixty-six chapters are quoted in their entirety in the Book of Mormon and, except for two verses, two other chapters are completely quoted. Of the …
All Kindreds Shall Be Blessed: Nephite, Jewish, And Christian Interpretations Of The Abrahamic Covenant, Noel B. Reynolds
All Kindreds Shall Be Blessed: Nephite, Jewish, And Christian Interpretations Of The Abrahamic Covenant, Noel B. Reynolds
Faculty Publications
A review of current and traditional scholarship regarding the covenant God made with Abraham combined with a thorough review of Book of Mormon references shows that the Nephite understanding varies in important ways from traditional Christian and Jewish interpretations. However, some of the insights of contemporary scholarship are more compatible with the Book of Mormon perspective.
Book Of Mormon Costume Resource Guide, Rory R. Scanlon
Book Of Mormon Costume Resource Guide, Rory R. Scanlon
Faculty Publications
This report offers visual costume research support for artists working on Book of Mormon projects, with an historical overview of Mesoamerica and how to understand its historical clothing pieces, an annotated listing of the best research sources, a list of garment and fabric terms for the 2000 BC to 600 AD period, and sample sketches from historical artifacts to suggest how to interpret the original research images the artist will encounter.
3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike
3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike
Faculty Publications
As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).
Lehi Dreamed A Dream: The Report Of Lehi’S Dream In Its Biblical Context, Dana M. Pike
Lehi Dreamed A Dream: The Report Of Lehi’S Dream In Its Biblical Context, Dana M. Pike
Faculty Publications
“Behold, I have dreamed a dream,” Lehi announced to his family one morning in the valley of Lemuel in northwestern Arabia (1 Nephi 8:2; see also 9:1; 10:16). This dream and its subsequent interpretation (given in vision to Nephi) provide a powerful Christ-centered foundation for the whole Book of Mormon.1 Of course, Lehi’s dream of his family, a tree, and its fruit was not the first revelatory dream he had received. Nephi indicates that his father, Lehi, had written an account of his own prophetic ministry that included “many things which he saw in visions and in dreams” (1 Nephi …
Christ's Interpretation Of Isaiah's 52'S "My Servant" In 3 Nephi, Gaye Strathearn, Jacob Moody
Christ's Interpretation Of Isaiah's 52'S "My Servant" In 3 Nephi, Gaye Strathearn, Jacob Moody
Faculty Publications
When the Savior appeared to the “more righteous” of the Nephites and Lamanites, he used many teachings that modern readers readily recognize from the Old and New Testaments. Some critics have suggested that Joseph Smith merely lifted these teachings from his copy of the Bible.1 While some of these quotations are very similar to the accounts in the King James Bible, there are some significant differences that strongly suggest that the process was more complex and nuanced than these critics allow.