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Articles 1 - 22 of 22
Full-Text Articles in Arts and Humanities
"Trading Western Suits For Monastic Robes" : Remaking Tibetan Buddhism In The Chinese Religious Revival, Jue Liang
Faculty Publications
No abstract provided.
One Or None? Truth And Self-Transformation For Śaṅkara And Kamalaśīla, David Fiordalis
One Or None? Truth And Self-Transformation For Śaṅkara And Kamalaśīla, David Fiordalis
Faculty Publications
This article explores how two influential 8th-century Indian philosophers, Śaṅkara and Kamalaśīla, treat the threefold scheme of learning, reasoning, and meditation in their spiritual path philosophies. They have differing institutional and ontological commitments: the former, who helped establish Advaita Vedānta as the religious philosophy of an elite Hindu monastic tradition, affirms an unchanging “self” (ātman) identical to the “world-essence” (brahman); the latter, who played a significant role in the development of Buddhist monasticism in Tibet, denies both self and essence. Yet, they share a concern with questions of truth and the means by which someone could gain access to it, …
Buddhas And Body Language: The Literary Trope Of The Buddha's Smile, David Fiordalis
Buddhas And Body Language: The Literary Trope Of The Buddha's Smile, David Fiordalis
Faculty Publications
This essay explores how classical Buddhist literature, across a variety of traditional genres, portrays the wondrous smile of the Buddha. Despite its literary register, the Buddha’s smile is first and foremost a nonverbal gesture, and if we are to understand its significance, then we must employ a theoretical approach that treats it as such. Multimodality provides such an approach. While an emergent body of psychological research has argued that the smile is a universal human gesture connected to a rather limited set of emotional states like happiness, the recognition that smiles can be voluntary acts highlights the importance of situational …
Los Budas Y El Lenguaje Corporal: El Tropo Literario De La Sonrisa Del Buda, David Fiordalis
Los Budas Y El Lenguaje Corporal: El Tropo Literario De La Sonrisa Del Buda, David Fiordalis
Faculty Publications
Este ensayo explora cómo retrata la literatura budista clásica la sonrisa del Buda. La sonrisa del Buda es un gesto no verbal, y para entender su significado debemos emplear un enfoque teórico que la trate como tal. La multimodalidad puede proporcionar tal enfoque. Un conjunto emergente de investigación psicológica ha argumentado que la sonrisa es un gesto humano universal conectado a un grupo limitado de estados emocionales, pero reconocer que las sonrisas pueden ser actos voluntarios destaca la importancia del contexto situacional. Dado que la sonrisa del Buda nos llega desde un contexto histórico y cultural ajeno a la evidencia …
American Buddhist Protection Of Stones In Terms Of Climate Change On Mars And Earth, Daniel Capper
American Buddhist Protection Of Stones In Terms Of Climate Change On Mars And Earth, Daniel Capper
Faculty Publications
A number of scientific writers have proposed manipulating the ecology of Mars in order to make the planet more comfortable for future immigrants from Earth. However, the ethical acceptability of such ‘terraforming’ proposals remains unresolved. In response, in this article I explore some of these scientific proposals through the lens provided by Buddhist environmental ethics that are quantitatively expressed by practitioners in the ethnographic field of the United States. What I find is that contemporary Buddhists combine philosophical notions of interconnectedness with moral considerations not to harm others and then creatively extend this combined sensibility to the protection specifically of …
Defining Choices Redefined: Heroic Life Narratives Of Taiwanese Buddhist Monastics, Hillary Crane
Defining Choices Redefined: Heroic Life Narratives Of Taiwanese Buddhist Monastics, Hillary Crane
Faculty Publications
The Taiwanese Buddhist monastics in this study confront negative stereotypes that dominate within their wider societal context, and they challenge these stereotypes by positing counter-narratives. After exploring the monastics’ interest in proselytizing both to me and to a wider audience as a context that influences the interview encounter, this chapter focuses on the monastics’ response to negative stereotypes and their endeavors to craft a new, positive image of monastics. I argue that they employ the heroic trope of the da zhangfu (大丈夫, ‘great man’) to reconceive as heroic the life choices they have made that wider Taiwanese society characterizes as …
The Blind Arhat And The Old Baby: Liberation By Wisdom, The Dry-Insight Practitioner, And The Pairing Of Calm And Insight, David V. Fiordalis
The Blind Arhat And The Old Baby: Liberation By Wisdom, The Dry-Insight Practitioner, And The Pairing Of Calm And Insight, David V. Fiordalis
Faculty Publications
The distinction between “calm” (Pāli: samatha; Sanskrit: śamatha) and “insight” (P: vipassanā; Skt: vipaśyanā) is one of several ostensibly related dichotomies that have exerted a significant influence on classical and contemporary understandings of Buddhist practices, institutions, and history, as well as of the Buddhist path(s) to and conception(s) of awakening. However, scholars continue to debate whether Buddhists ever conceptualized two (or more) different paths or conceptions of this goal. Much of the debate has been based on the interpretation of doctrinal and theoretical materials. This essay takes as its starting point the concept of “liberation by …
The Search For Microbial Martian Life And American Buddhist Ethics, Daniel S. Capper
The Search For Microbial Martian Life And American Buddhist Ethics, Daniel S. Capper
Faculty Publications
Multiple searches hunt for extraterrestrial life, yet the ethics of such searches in terms of fossil and possible extant life on Mars have not been sufficiently delineated. In response, in this essay I propose a tripartite ethic for searches for microbial Martian life that consists of default nonharm toward potential living beings, default nonharm to the habitats of potential living beings, but also responsible, restrained scientific harvesting of some microbes in limited transgression of these default nonharm modes. Although this multifaceted ethic remains secular and hence adaptable to space research settings, it arises from both a qualitative analysis of authoritative …
Review Of John Whalen-Bridge, Tibet On Fire: Buddhism, Protest, And The Rhetoric Of Self-Immolation, Daniel S. Capper
Review Of John Whalen-Bridge, Tibet On Fire: Buddhism, Protest, And The Rhetoric Of Self-Immolation, Daniel S. Capper
Faculty Publications
Review of John Whalen-Bridge, Tibet on Fire: Buddhism, Protest, and the Rhetoric of Self-Immolation, in Journal of Contemporary Religion
Engendering The Buddhist State: Territory, Sovereignty And Sexual Difference In The Inventions Of Angkor, By Ashley Thompson, London, Routledge, 2016, Xvi + 203 Pp., Us$145.00 (Hardback), Isbn 978 0 4156 7772 1, Erik W. Davis
Faculty Publications
No abstract provided.
Entering The Stream To Enlightenment, Daniel S. Capper
Entering The Stream To Enlightenment, Daniel S. Capper
Faculty Publications
No abstract provided.
Animism Among Western Buddhists, Daniel S. Capper
Animism Among Western Buddhists, Daniel S. Capper
Faculty Publications
Myriad instances of animist phenomena abound in the Buddhist world, but due to the outdated concepts of thinkers such as Edward Tylor, James George Frazer, and Melford Spiro, commonly scholars perceive this animism merely as the work of local religions, not as deriving from Buddhism itself. However, when one follows a number of contemporary scholars and employs a new, relational concept of animism that is based on respectful recognition of nonhuman personhoods, a different picture emerges. The works of Western Buddhists such as Stephanie Kaza, Philip Kapleau Roshi, and Gary Snyder express powerful senses of relational animism that arise specifically …
Learning Love From A Tiger: Approaches To Nature In An American Buddhist Monastery, Daniel S. Capper
Learning Love From A Tiger: Approaches To Nature In An American Buddhist Monastery, Daniel S. Capper
Faculty Publications
In current debates about Buddhist approaches to the non-human natural world, studies describe Buddhism variously as anthropocentric, biocentric or ecocentric. These perspectives derive for the most part from examinations of philosophical and normative aspects of the tradition without much attention to moments when embodied practice diverges from religious ideals. Responding to the need for narrative thick descriptions of lived Buddhist attitudes toward nature, I ethnographically explore a Vietnamese monastery in the United States. There I find multifaceted Buddhist approaches to nature which sometimes disclose disunity between theory and practice. Philosophically and normatively, this monastery embraces ecocentrism through notions of interconnectedness, …
On Buddhism, Divination And The Worldly Arts: Textual Evidence From The Theravāda Tradition, David Fiordalis
On Buddhism, Divination And The Worldly Arts: Textual Evidence From The Theravāda Tradition, David Fiordalis
Faculty Publications
This essay attends to the sticky web of indigenous terminology concerning divination and other so-called “mundane” or “worldly” arts, focusing primarily upon Buddhist canonical texts preserved in Pāli, augmented by references to commentarial and exegetical literature. It asks: How have some Buddhists, as evinced in this canonical and exegetical literature, understood the broader category of “worldly arts,” which includes techniques we call divinatory? Are Buddhists discouraged from engaging with such practices, as has been commonly asserted? If so, then for whom, specifically, are such words of discouragement primarily meant? And why, specifically, are such practices discouraged? Are the penalties for …
The Trees, My Lungs: Self Psychology And The Natural World At An American Buddhist Center, Daniel S. Capper
The Trees, My Lungs: Self Psychology And The Natural World At An American Buddhist Center, Daniel S. Capper
Faculty Publications
This study employs ethnographic field data to trace a dialogue between the self psychological concept of the selfobject and experiences regarding the concept of “interbeing” at a Vietnamese Buddhist monastery in the United States. The dialogue develops an understanding of human experiences with the nonhuman natural world which are tensive, liminal, and nondual. From the dialogue I find that the selfobject concept, when applied to this form of Buddhism, must be inclusive enough to embrace relationships with animals, stones, and other natural forms. The dialogue further delineates a self psychological methodology for examining religions in their interactions with natural forms.
The Friendly Yeti, Daniel S. Capper
The Friendly Yeti, Daniel S. Capper
Faculty Publications
Most images of yetis in Western popular culture and scholarly literature portray them as secular, predatory monsters. These representations overlook important religious dimensions of yetis that are hidden in the current literature, so I take a new look at yetis in Tibetan religions in order to clarify our understanding of these legendary creatures. Following a phenomenological approach that sets aside the issue of the ontological existence of yetis, I examine texts, art, ritual, and folklore in order to propose four yeti personal ideal types: the Buddhist practitioner, the human religious ally, the friendly yeti, and the mountain deity yeti. These …
Buddhism, Apophasis, Truth, Mario D'Amato
Buddhism, Apophasis, Truth, Mario D'Amato
Faculty Publications
In this paper I will offer some reflections on one instance of apophasis in a specific Mahāyāna Buddhist doctrinal treatise, known as the Madhyāntavibhāga (“Distinguishing the Middle from the Extremes,” ca. fourth century CE). I will attempt to formally distinguish such apophatic doctrines from doctrines of ineffability, and consider what apophatic doctrines might contribute to the impasse regarding “truth” which characterizes certain approaches to the comparative philosophy of religion. Since this paper is intended as a contribution to the comparative philosophy of religion, I will begin with a few remarks on the nature of that enterprise.
Devotion To Tibetan Lamas, Self Psychology, And Healing In The United States, Daniel S. Capper
Devotion To Tibetan Lamas, Self Psychology, And Healing In The United States, Daniel S. Capper
Faculty Publications
This essay offers an alternative, self psychological model for understanding the possible healing dynamics of the guru-disciple relationship. Previous psychological studies often have interpreted the devotion of Americans to Eastern gurus as inherently enriching pathology for the disciple, yet this understanding does not helpfully explicate much data derived from more than two years of ethnographic fieldwork at a Tibetan Buddhist center in the United States. Instead, re-exploration of the dynamics of the transference and the vicissitudes of Buddhist practice for disciples reveals positive healing processes for some disciples as a result of guru devotion practice.
Enchantment With Tibetan Lamas In The United States, Daniel S. Capper
Enchantment With Tibetan Lamas In The United States, Daniel S. Capper
Faculty Publications
This article explores the relationships of non-Tibetan American disciples with Tibetan spiritual teachers (lamas) in terms of theory, practice, and experiential meaning. Contrary to some previous studies, data for this article indicate that submission to the lama is not an end in itself, but rather ideally provides an opportunity for disciples to become lamas themselves. Many disciples may find personal empowerment, oriented around the theme of compassionate social action. Understanding that surrender to the spiritual teacher is only a means to a personally empowering goal clarifies our understanding of many Asian religious practices in the West.
Can All Beings Potentially Attain Awakening? Gotra-Theory In The Mahāyānasūtrālaṃkāra, Mario D'Amato
Can All Beings Potentially Attain Awakening? Gotra-Theory In The Mahāyānasūtrālaṃkāra, Mario D'Amato
Faculty Publications
Given that for the MSA/Bh gotra is indicative of a sentient being’s soteriological potentiality, an important issue is whether gotra is able to be acquired by every sentient being or whether there are some beings who are excluded from ever acquiring a gotra; and furthermore if some beings are excluded, in what sense they are excluded . It will be necessary to understand these issues in order to address the question of whether, from the perspective of the MSA/Bh, all sentient beings can potentially attain awakening. And so I will begin by discussing the meanings of the term gotra in …
The Semiotics Of Signlessness: A Buddhist Doctrine Of Signs, Mario D'Amato
The Semiotics Of Signlessness: A Buddhist Doctrine Of Signs, Mario D'Amato
Faculty Publications
In this paper, I consider a Buddhist response to the issue of unlimited semiosis: In other words, I offer a Buddhist account of how unlimited semiosis should be understood. I do this by following the doctrine of signs offered in an Indian Buddhist text of the Mahamyamna from circa the fourth century CE, a text known as the Mahamyamnasutra m mlamD kamra (Ornament to the Scriptures of the Great Vehicle; hereafter, ‘the Ornament’). Perhaps the most interesting aspect of Buddhist semiotics, from both a historical and a philosophical point of view, is that in its theorizing of the semiotic process, …
Scientific Empathy, American Buddhism, And The Ethnography Of Religion, Daniel S. Capper
Scientific Empathy, American Buddhism, And The Ethnography Of Religion, Daniel S. Capper
Faculty Publications
The expansion of the use of ethnography in the study of religion has led to substantial methodological confusion. The reflexive ethnographic efforts which exist commonly appeal to the need for ethnographer empathy for field subjects, although the nature and ethical ramifications of this empathy remain poorly explored. This essay offers a model of ethnographic empathy in terms of the methodological observations of Weber, Homans, and Kohut. Using a model of empathy in terms of a reflexive “evenly hovering attention” for data collection, possible gains in the field from this model are explored. These gains include overcoming obstacles to data collection …