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Full-Text Articles in Arts and Humanities
The Crucifixion, Gaye Strathearn
The Crucifixion, Gaye Strathearn
Faculty Publications
A number of years ago some members of the Church heard that I was working on a paper about Christ’s crucifixion.1 They asked me why I was bothering with that topic: Why would I want to spend time studying the Crucifixion? Their questions highlighted for me how little we discuss the cross in classes, except perhaps to note that it took place. This modern situation is a long way from Brigham Young’s direction to the missionaries that if they wanted to be successful on their missions they would need to have their minds “riveted—yes, I may say riveted—on the cross …
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike
Faculty Publications
Influenced by the Restoration doctrine of premortality, some Latter-day Saints have employed the KJV translation “the spirit” in Ecclesiastes 12:7 to support the doctrine that spirit personages leave their mortal bodies at death. Furthermore, Latter-day Saints have sometimes asserted, again citing Ecclesiastes 12:7, that a premortal spirit being can only “return” to God because it previously came from him. This verse has thus become one of several in the Old Testament that some Latter-day Saints have employed as support for premortal existence, a doctrine that is so important in the broader plan of salvation.
“I Will Bless The Lord At All Times”: Blessing God In The Old Testament, Dana M. Pike
“I Will Bless The Lord At All Times”: Blessing God In The Old Testament, Dana M. Pike
Faculty Publications
Because of his love for them, God is disposed to bless all his children to some extent (see Matthew 5:45). However, in addition to God’s graciously bestowed blessings on all people, many divine blessings are primarily relationship dependent; that is, existing in a particular relationship with God allows one to obtain certain blessings that are often greater than those bestowed upon someone outside such a relationship.1 The Bible indicates that by his power God blessed Adam and Eve (Gen 1:22, 28) and their faithful descendants, including Noah, Abraham, Sarah, and many others. For example, after Noah’s family left their ark, …
Sōma Sēma: The Influence Of “The Body Is A Tomb” In Early Christi An Debates And The New Testament, Gaye Strathearn
Sōma Sēma: The Influence Of “The Body Is A Tomb” In Early Christi An Debates And The New Testament, Gaye Strathearn
Faculty Publications
As we study the second half of the New Testament, it becomes evident very quickly that the early Church struggled with doctrinal drift. One of the central responsibilities of having a Church with apostles and prophets, we learn in Ephesians, is so “that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14). Therefore, most of Paul’s epistles were written to combat this doctrinal drift. But what happens when the people no longer listen to …
The Faith Of Christ, Gaye Strathearn
The Faith Of Christ, Gaye Strathearn
Faculty Publications
AT THE 1988 MEETING OF THE Pauline Theology Group, a debate exploded that had been slowly percolating since the time of Martin Luther.¹ The debate focused on the translation and associated theological implications of eight passages (Romans 3:22, 26; Galatians 2:16, 20; 3:22, 26; Ephesians 3:12; Philippians 3:9).² Each of these passages consists of a phrase with the Greek word pistis (“faith”) in a genitive construction with a title for Jesus.³ Paul uses seven of them in his discussions of justification, showing how a believer is “made righteous.” The eighth passage, Ephesians 3:12, uses the genitive construction to describe how …
Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike
Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike
Faculty Publications
FRAGMENTS OF GOSPEL TRUTHS are often detected by Latter-day Saint scholars studying ancient texts, especially texts from the ancient Near East. This essay focuses on one example of this phenomenon. Divine election—the academic designation for the choosing of people by deity for position and opportunity in mortal life—is a claim that is well attested in ancient Near Eastern texts, including the Hebrew Bible.¹ Latter-day Saints correlate certain aspects of this concept with premortal foreordination and are familiar with a few key biblical passages, such as Jeremiah 1:5, that feature divine election. However, many Latter-day Saints are less familiar with the …