Digital Commons Network^™

Mark, James Miller

Syllabi

No abstract provided.

Elementary Hebrew - One, David Clayton

Syllabi

No abstract provided.

Old Testament Introduction, John Cook

Syllabi

No abstract provided.

Old Testament Introduction, David (Dave) Schreiner

Syllabi

No abstract provided.

Exegesis Of Psalms, Brian Russell

Syllabi

No abstract provided.

The Theology And Practice Of Preaching, Stacy Minger

Syllabi

No abstract provided.

The Theology And Practice Of Preaching, Danny Roman-Gloro

Syllabi

No abstract provided.

Old Testament Introduction, Brian Russell

Syllabi

No abstract provided.

Mentored Ministry - One, Joy Ireland

Syllabi

No abstract provided.

Exegesis Of 1-2 Samuel, Bill Arnold

Syllabi

No abstract provided.

Gospel Catechesis:Transformative Discipleship, Jonathan Powers

Syllabi

No abstract provided.

Holistic Mission, Stephen Bailey

Syllabi

No abstract provided.

New Testament Introduction, Ben Witherington

Syllabi

No abstract provided.

Matthew, David (Dave) Schreiner

Syllabi

No abstract provided.

Pauline Epistles, David Bauer

Syllabi

No abstract provided.

Pauline Epistles, Keith Brewer

Syllabi

No abstract provided.

Elementary Hebrew - One, David Clayton

Syllabi

No abstract provided.

Seminar In The Ancient Near East, Bill Arnold

Syllabi

No abstract provided.

Narrative Preaching, Jessica Lagrone

Syllabi

No abstract provided.

Poured Out On Your Sons And Daughters: Pneumatologically Shaped Pedagogical Practices For Engaging Children In Congregational Worship, Angela Perigo, Jeremy Perigo

Faculty Work Comprehensive List

From young children to elders in the community, the Holy Spirit’s empowering presence is indiscriminate of age, ability, gender, culture, or status. Many communities continue to wrestle with the pastoral and practical implications of welcoming children into worship as full, distinct participants, yet within the biblical narrative, children are included as full participants in experiencing the Spirit’s gifts and empowerment and encountering God’s dynamic presence. Emerging from the discipline of practical theology and a review of New Testament pneumatology from Acts 2 and 1 Corinthians 12, this paper argues for the full inclusion of children within the church’s worship life …

Lishmah: An Exploration Of Syntactic Ambiguity And Biblical Exegesis Through The Jewish Calendar Year, Shani Tzoref

Dissertations, Theses, and Capstone Projects

Lishmah (Hebrew, meaning “for its own sake”) is a digital resource for exploring syntactic ambiguity in the Hebrew Bible and traditional Jewish biblical interpretation. Hosted on CUNY Manifold, it currently features twelve curated cases of syntactic ambiguity, each linked to a month of the Hebrew calendar, accompanied by annotated medieval Jewish commentaries.

The project employs digital tools for data compilation, presentation, and user interaction. While in its early stages, Lishmah aims to contribute to digital humanities by bridging traditional close reading with computational approaches and highlighting discourse analysis in biblical studies.
Future plans include developing Lishmah into a collaborative research …

Review Of Carolyn Sharp, Jeremiah 26-52. (Kohlhammer: Stuttgart, Germany, 2021), Oliver Glanz

Faculty Publications

No abstract provided.

Creating A Cultural Liturgy Of Intentional Prayer: Leading Grace Lutheran Church Into Greater Understanding And Engagement With The Surrounding Community, Keith Aschenbeck

Doctor of Ministry Major Applied Project

Aschenbeck, Keith D. “Creating a Cultural Liturgy of Intentional Prayer: Leading Grace Lutheran Church into Greater Understanding and Engagement with the Surrounding Community.” Doctor of Ministry. Major Applied Project, Concordia Seminary, 2025. pp. 166

Grace Lutheran Church, like many churches, has historically approached mission and ministry with the consumer-driven approach model of attraction. The result has often had them looking at how to shape and form how the world sees them so that they would be appealing as a place to worship. This way of approaching ministry has become a cultural liturgy that forms many decisions about what ministry programs …

The Zooarchaeological Assemblage From The French School On Yefet Street, Yafo (Jaffa) (Pp. 513–527), Nimrod Marom

'Atiqot

A small assemblage of 158 identified animal bones was retrieved from Crusader- and late Ottoman-period contexts at the French School. The bone samples from both periods consisted mainly of cattle and caprines, as well as some pig, donkey, horse and chicken bones. The relative frequency of pig bones in the Ottoman period might point to a religious tolerance toward the consumption of equid and wild boar. This may attest to a poverty-stricken Muslim population, or to the presence of immigrants from the Maghrebi Islam.

The Molluscs From The French School On Yefet Street, Yafo (Jaffa) (Pp. 529–532), Inbar Ktalav

'Atiqot

An assemblage of 76 malacological remains was retrieved from the French School in Yafo. It includes 11 species of local Mediterranean seashells and land snails, one indo-pacific bivalve, one bivalve from the Nile River and two fragments of freshwater bivalves. A cross made of mother of pearl was found in a soil accumulation of the late Ottoman period. The shells were used as construction material and as objects of aesthetic or symbolic value, possibly amulets.

Ceramic And Porcelain Vessels Of The Ottoman Period From The French School On Yefet Street, Yafo (Jaffa) (Pp. 497–512), Anna De Vincenz

'Atiqot

The ceramic finds from the Ottoman-period layer at the French School consist of local and imported wares. The local coarse wares include Black Gaza Ware and vessels made of brown and pink ware. The imported glazed ware includes earthenware vessels, mainly kitchen wares, such as bowls and basins, as well as cooking pots. Also included among the imported vessels are fine table wares, dinner ware and breakfast sets, mostly manufactured in European factories. The ceramic material was dated to the end of the nineteenth century CE.

The Molluscs From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 465–467), Inbar Ktalav

'Atiqot

The excavation on Ben Gamli’el Street yielded 30 malacological finds, including 20 specimens from clear stratigraphic contexts of the Hellenistic and Byzantine periods. The assemblage comprises 28 Mediterranean shells and two Nile River freshwater bivalves. The local seashells were mainly used as simple ornaments and in construction material, while the two imported freshwater bivalves probably attest to trade connections between Yafo and Egypt.

Remains From The Crusader And Late Ottoman Periods At The French School On Yefet Street, Yafo (Jaffa) (With Contributions By Edna J. Stern, Brigitte Ouahnouna, Alexander Glick And Polina Spivak) (Pp. 469–496), Yoav Arbel, Limor Talmi

'Atiqot

The French School excavation encompassed three areas (A, B, C): Area A yielded a substantial volume of Crusader-period pottery, perhaps alluding to the existence of a Crusader-period moat, and late Ottoman-period building remains and a water reservoir; in Area B, a Crusader-period pedestal, as well as a late Ottoman-period well, channels and wall foundations, were exposed; and in Area C were found the remains of Crusader-period pedestals, late Ottoman-period wall remains and two pit graves of uncertain date. The remains from the late Ottoman period point to Yafo’s orderly spatial organization during the nineteenth century.

The Animal Bones From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 461–464), Nimrod Marom

'Atiqot

The excavation on Ben Gamli’el Street yielded a small assemblage of 40 animal bones retrieved from the ashy fill of a large Hellenistic-period ash pit (Stratum III). The bones represent farm animals, mostly goats, cattle and pigs, possibly indicating the economy of the rural hinterland that supported the urban settlement of Yafo. The presence of the dog burial and the high occurrence of pig bones probably attests to a non-Jewish community.

Glass Pendant And Seal From Ben Gamli’El Street, Yafo (Jaffa) (Pp. 457–458), Brigitte Ouahnouna

'Atiqot

Twelve fragments of glass vessels were found on Ben Gamli’el Street, including two exceptional objects, which were found in a fill of a large Hellenistic-period pit: a double-faced pendant of the “Janus heads” type and a poorly preserved seal(?).