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Teaching The Art Of Sacred Storytelling For Use In Ministry, Abbylynn Haskell

Doctor of Ministry

Storytelling is of immense value in ministry today for enriching preaching, liturgy, teaching, worship, pastoral care, mission, evangelism and discipleship. I serve as a part-time pastor in rural Maine and have a passion for using storytelling in all these aspects of ministry. I observed an opportunity for teaching storytelling in my local ministry schools and churches.

I designed a curriculum for oral storytelling instruction that includes teaching techniques for sharing personal experiences and the re-telling of myths, legends, wisdom, folklore and Biblical stories for use in preaching, ministry, mission and pastoral care. This storytelling educational program consists of online and …

Overcoming Obstacles To Dna Group Engagement, Charles Edward Kelly

Doctoral Dissertations and Projects

Discipleship is the primary command given by Jesus to his disciples. The elements of discipleship growth are best carried out in smaller cell groups of ten to twenty people. In the model used by the researcher, these cell groups (called missional communities) are subdivided into groups of three comprised of the same gender. These subdivided groups are called DNA groups. It is within DNA groups that a more intimate environment is created for transparency, biblical learning, and accountability. The researcher found three primary obstacles to engagement in a previous iteration of DNA groups. Those three obstacles are overscheduling / busyness, …

A Study Of Soteriology: A Commentary, Course, And Conclusion Of Brown’S Creek Baptist Church’S Soteriological Beliefs, David Shawn Head

Doctoral Dissertations and Projects

This thesis identifies a church’s lack of theological awareness of biblical soteriology, investigates the literature for solutions to the ministerial problem, implements the review of literature into a course with curriculum, and the influences on the congregation’s beliefs. The church was a hodgepodge of soteriological beliefs. More specifically, the congregants purported to believe in Calvinism, Arminianism, and Semi-Pelagianism but could not accurately define, adequately describe, or appropriately defend said beliefs. A review of literature led this student to be selective of the soteriological literature known to exist. Simply, the ministerial problem was not because of a lack of literature but …

Library Publishing Directory 2022, Library Publishing Coalition

Library Publishing Directory

No abstract provided.

Full Issue

Colby Magazine

Spring 2021, vol. 108 no. 1

[Re/De]Generation Colloquy Volume 1, Abby Stocker, Leah Patton, Brad Cox, Jacob Manning, Roberta Fultz, Jared Hedges, Stacie Lewis

Colloquy Undergraduate Research Journal

Contents

Editor’s Statement 5

Communication Studies

On Ideals in Romantic Relationships 25

Paul Hjellming, Lori Bergstrom, Bo Johnson, and Eric Osmondson

Perception of Profanity in Interpersonal Relationships 47

Ashley Pivaronas, Jessica Benham, and Stephanie Melhaff

The Genre of the Meme 67

Thomas Monson

Mathematics

Cooking Up the Optimal Baking Algorithm 7

Tony Burand, Michael Tetzlaff, and Jacob Smith

Literary Criticism

“What to Sight and Smell Was Sweet”: Flowers and Gardening in Paradise Lost 41

Linnea White

The Case of “Brown” 59

Sara Ellingsworth

Biblical and Theological Studies

The Markan Narrative of the Hemorrhaging Woman: Injustice Through Systems Then and Now …

Breaking The Davidic Covenant And The Rape Of Zion, Holly Strother

MA in Religion Theses

Second Samuel 7 lays out the relationship between God and David through a covenant. David breaks the covenant with God when he takes Bathsheba and kills Uriah, and the consequences impact David, his lineage, and Daughter Zion (his kingdom). The language used to describe the city's fall is that of sexual violence, highlighting the horrors of rape within David’s life and lineage after he breaks his covenant with God by taking Bathsheba. The methodology of this thesis is a narrative approach to the biblical text that uses reader-response criticism while exploring the narrative of 2 Samuel 7, 11, and 12. …

Macalester Today Spring 2022, Macalester College

Macalester Today

No abstract provided.

“Change And Become Like Children”: Eschatological Childhood As Critique And Intention Of Ecclesiological Life, Joel Young

Faculty Scholarship

No abstract provided.

Data Trends 2021-2022, Office Of Institutional Research, Seton Hall University

Fact Books

No abstract provided.

Taylor University Catalog 2022-2023, Taylor University

Undergraduate Catalogs

The 2022-2023 academic catalog of Taylor University in Upland, Indiana.

Taylor University Graduate Catalog 2022-2023, Taylor University

Graduate Catalogs

The 2022-2023 graduate catalog of Taylor University in Upland, Indiana.

Excluded From Our City: Clement Of Alexandria And The Porous Frontier Of Early Christian Identity, Jordan C. Goneau-Goncalves

Theology Graduate Theses

In the Paedagogus, the second volume of his three major works, Clement of Alexandria develops a “Christian” ethic and sense of identity, which is dependent on one’s “habits, deeds, and passions.”¹ The work itself is directed toward “you who are children” and is intended to instruct Christians in matters of character and behavior.² Though he is preoccupied with attempting to educate—rather, allowing his understanding of Christ to educate—Christians in regard to appropriate behaviors and values, thereby defining and maintaining a unique sense of Christian identity in late second century Alexandria, he is also at home in a …

The Ways That Parted In The Library: The Gospels According To Matthew And According To The Hebrews In Late Ancient Heresiology, Jeremiah Coogan

Jesuit School of Theology

This article traces how early Christian thinkers (including Irenaeus, Eusebius, Epiphanius and Jerome) conceptualised ‘Jewishness’ in bibliographic terms. The material that early Christian sources associate with the Gospel according to the Hebrews exhibits a substantial textual relationship with the Gospel according to Matthew. The distinction emerges within a fourth- and fifth-century heresiological project of bibliographic categorisation that seeks to differentiate Jewish and Christian books and readers. Bibliography is a way of distinguishing reading communities and thereby advances the late ancient rhetorical project often known as the parting of the ways between Judaism and Christianity.

Why On Earth Does “Tongue(S)” Become Ecstatic Speech?, Ekaputra Tupamahu

Faculty Publications - Portland Seminary

This chapter deals with the history of interpretation. Why is the phenomenon of “tongue(s)” in the New Testament understood today as ecstatic speech? In the history of interpretation, there are two major modes of reading the phenomenon of speaking in tongue(s) in the New Testament: the “missionary-expansionist” and the “romantic-nationalist” modes of reading. The earliest readers of the New Testament up until those of the mid-nineteenth century commonly understood the phenomenon of tongue(s) as a miraculous ability to speak in foreign languages—often called xenolalia—for the purpose of expanding Christianity and preaching the gospel. The shift in understanding began to …

Household Order And The Discipleship Of The People Of God: An Exegetical Survey Of Ephesians 5:21–6:9 And Other New Testament Household Texts, Eric J. Blessing

College of Theology and Ministry Dissertations, Projects, & Theses

The apostle Paul had a clear theology around the family, as presented by Ephesians 5:21–6:9 and similar Household Codes in his epistles, demonstrating his understanding of how families function as an outflow of the Gospel and how they play into the formation of local churches. His letters unfold vital teachings about how relationships in the family are to function, and that these functions are integral to the health of local churches and their mission to spread the Gospel. However, these teachings are only evident when read within their proper context, a task that the modern Western Church generally has failed …

The Transformative Female Body: Embodied Womanhood, Domestic Imagery, And Scriptural Language In Mother's Milk: Poems In Search Of Heavenly Mother By Rachel Hunt Steenblik, Kaitlin Hoelzer

AWE (A Woman’s Experience)

No abstract provided.

Decolonizing Quaker Moves To Innocence: What Would It Take To Decolonize The “Quaker Peace Testimony”?, Tom Kunesh

Quaker Religious Thought

To start talking about “decolonizing the quaker peace testimony,” we must first presume a previously colonized or colonial something, and then to presume quakerism acknowledges it participates in colonization and that that participation is problematic. But quakerism in general—apart from one article, one ad hoc working group, and several yearly meetings’ “repudiation” of roman catholic doctrines of discovery—has not directly addressed its robust participation in the anglo-american colonial past in the United States and elsewhere (genocide, land theft, racial cleansing, broken treaties, concentration of indigenous people into reservations, and re-education through “indian” boarding schools, a.k.a. assimilation camps), the present reality …

“The Lord God Will Proceed”: Nephi’S Wordplay In 1 Nephi 22:8–12 And The Abrahamic Covenant, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi quotes or alludes to four distinct Old Testament passages — Genesis 22:18; Isaiah 29:14; Isaiah 49:22–23; and Isaiah 52:10 — twice each in 1 Nephi 22:6, 8–12. These four texts form the basis of his description of how the Lord would bring to pass the complete fulfillment of the promises in the Abrahamic covenant for the salvation of the human family. These texts’ shared use of the Hebrew word gôyim (“nations” [> kindreds], “Gentiles”) provides the lexical basis for Nephi’s quotation and interpretation of these texts in light of each other. Nephi uses these texts to prophesy that the …

“We Might Have Enjoyed Our Possessions And The Land Of Our Inheritance”: Hebrew Yrš And 1 Nephi 17:21, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The verbal expression “we might have enjoyed,” as used in a complaint that Nephi attributes to his brothers, “we might have enjoyed our possessions and the land of our inheritance” (1 Nephi 17:21), reflects a use of the Hebrew verb yrš in its progressive aspect, “to enjoy possession of.” This meaning is evident in several passages in the Hebrew Bible, and perhaps most visibly in the KJV translation of Numbers 36:8 (“And every daughter, that possesseth [Hebrew yōrešet] an inheritance [naḥălâ] in any tribe of the children of Israel, shall be wife unto one of the family of the tribe …

Hannah’S Adversity And Peninnah’S Redemption, Loren Spendlove

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Most biblical students are familiar with the story of Hannah, who after years of barrenness, finally gave birth to the prophet Samuel. Some will remember her adversary, Peninnah, who allegedly tormented Hannah to tears. My objective in this article is to reclaim Peninnah’s good name by reinterpreting the passage found in 1 Samuel 1:6.

“For Their Good Have I Written Them”: The Onomastic Allusivity And Literary Function Of 2 Nephi 25:8, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi’s writings exhibit a distinctive focus on “good” and divine “goodness,” reflecting the meaning of Nephi’s Egyptian name (derived from nfr) meaning “good,” “goodly,” “fine,” or “fair.” Beyond the inclusio playing on his own name in terms of “good” and “goodness” (1 Nephi 1:1; 2 Nephi 33:3–4, 10, 12), he uses a similar inclusio (2 Nephi 5:30–31; 25:7–8) to frame and demarcate a smaller portion of his personal record in which he incorporated a substantial portion of the prophecies of Isaiah (2 Nephi 6–24). This smaller inclusio frames the Isaianic material as having been incorporated into Nephi’s “good” writings on …

Undergraduate Catalogue 2022-2023, Seton Hall University

Undergraduate Catalogues

No abstract provided.

Address Of The Warrioress: Old Testament Warfare And Women's Role In Wartime Role In W, Madeline Ruby Nielsen

Seattle Pacific Seminary Theses

This thesis examines the manners and methods employed in the battles of Old Testament passages and what they reveal about the spiritual formation of God’s people in times of combat. Paralleled with this examination, this thesis analyzes certain female figures who have played a significant role in Old Testament narratives of combat and violence. Through this study, the analysis of female figures reveal how their character and/ or actions impacted the precipitation of warfare, participation in military victory, and finally establishing their own testimonies that challenge the implications and integrity of the Biblical master narratives.

Graduate Catalogue 2022-2023, Seton Hall University

Graduate Catalogues

No abstract provided.

Lehi And Nephi As Trained Manassite Scribes, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper brings together contemporary Ancient Near East scholarship in several fields to construct an updated starting point for interpretation of the teachings of the Book of Mormon. It assembles findings from studies of ancient scribal culture, historical linguistics and epigraphy, Hebrew rhetoric, and the history and archaeology of Mesopotamia, Egypt, and the Levant, together with the traditions of ancient Israel to construct a contextualized perspective for understanding Lehi, Nephi, and their scribal training as they would have been understood by their contemporaries. Lehi and Nephi are shown to be the beneficiaries of the most advanced scribal training available in …

“Unto The Taking Away Of Their Stumbling Blocks”: The Taking Away And Keeping Back Of Plain And Precious Things And Their Restoration In 1 Nephi 13–15, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the latter part (1 Nephi 13–14) of his vision of the tree of life (1 Nephi 11–14), Nephi is shown the unauthorized human diminution of scripture and the gospel by the Gentile “great and abominable church” — that plain and precious things/words, teachings, and covenants were “taken away” or otherwise “kept back” from the texts that became the Bible and how people lived out its teachings. He also saw how the Lord would act to restore those lost words, teachings, and covenants among the Gentiles “unto the taking away of their stumbling blocks” (1 Nephi 14:1). The iterative language …

“But That Thou Wouldst Clear My Way Before Me”: A Note On The Personal And Emotional Rendering Of An Ancient Idiom In 2 Nephi 4:33, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The biblical Hebrew collocation pinnâ derek or pannû derek (cf. Egyptian Ἰr wꜣ.t [n]), often rendered “prepare the way” or “prepare a way” in English, is an evident stylistic feature of Nephi’s writings. The most basic meaning of this idiom is “clear my way,” which is how it is rendered in 2 Nephi 4:33. Zenos’s use of “prepare the way” (Jacob 5:61, 64) in the context of “clear[ing] away” bad branches also reflects this most basic meaning.

Breaking The Siege: Examining The נַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות In 1 Kgs 20, David B. Schreiner

The Asbury Journal

This article examines the identity of the נַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות who dramatically break the siege of Samaria in 1 Kgs 20. Beginning with a grammatical and semantic analysis of the extended construct chain, this essay also considers ancient translations and evidence from Neo–Assyrian administrative texts. I consider how the Neo–Assyrian administrative apparatus, which included The King’s Magnates, may offer a conceptual model for understanding the identity and function of theנַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות. I propose that this group is best understood as “junior governors of the provinces,” and their presence in the narrative appears linked to a larger historiographic agenda.

Centennial Advanced Research Program Colloquium - Promotional Material, Asbury Theological Seminary

ARP Colloquium Promotional Material

Promotional poster for the Centennial Advanced Research Program Colloquium at Asbury Theological Seminary. October 14, 2022.