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Articles 331 - 335 of 335
Full-Text Articles in Entire DC Network
Natural Law And The New Testament, Robert Hoeferkamp
Natural Law And The New Testament, Robert Hoeferkamp
Concordia Theological Monthly
This paper will attempt to investigate elements of Natural Law which are generally alleged to appear in the New Testament. Thus a historical discussion of Natural Law and the indication of the importance of the topic for current theological discussion are in order.
The Eschatological Tension Of The Kingdom Of God And Interpretations By American Protestant Theology, Vernon Schreiber
The Eschatological Tension Of The Kingdom Of God And Interpretations By American Protestant Theology, Vernon Schreiber
Master of Sacred Theology Thesis
The purpose of this paper· is to examine the New Testament teaching of the Kingdom of God and analyze, with limitations the development of' the concept of the Kingdom in American Protestant theology. In our quest for an understanding of the problems raised by an investigation of American theological utterances concerning the Kingdom of God, we have turned first of all, to the New Testament presentation of the Kingdom of God.
Neo-Thomism, Paul M. Bretscher
Neo-Thomism, Paul M. Bretscher
Concordia Theological Monthly
When Pope John XXII canonized Thomas Aquinas ( 1225 to 1274) in 1323, he declared "doctrina eius non potuit esse sine miraculo" and that Thomas had done more to enlighten the Church with his gifts than all other teachers of the Church before his day. In 1279 and 1286 the Dominican Order chose Thomas Aquinas for its Doctor. In 1346 Clement VI enjoined on this Order to adhere strictly to the doctrines of St. Thomas. In 1368 Urban V instructed the university of Toulouse "to follow the teaching of the sainted Thomas as the true doctrine and to make every …
No Development Of Doctrine For Us, Th. Engelder
No Development Of Doctrine For Us, Th. Engelder
Concordia Theological Monthly
The popular theology of today stands for the development of doctrine. C. S. Macfarland declares: "Christian revelation is not confined to a closed canon, to a stereotyped letter, or a strictly defined confession." (Christian Unity in Practice and Prophecy, p. 27.) The Living Church, of Jan. 14, 1933, declares: "There has always been, and under God there always will be, a continual development of experience and doctrine as the Spirit guides the Church into more and more of the truth about Christ. . . Liberal Catholics believe that it is possible to develop a doctrine of Christ in line with …
The Una Sancta In Luther's Theology, F. E. Mayer
The Una Sancta In Luther's Theology, F. E. Mayer
Concordia Theological Monthly
Luther's concept of the Una Sancta was first and last soteriological; not sociological, not statistical, not organizational, not eschatological. Luther's emphasis on soteriology in his definition of the Church can be understood only in the light of his theological principle. Scholastic theology had not satisfied him. Its Aristotelian method had failed to bring assurance of peace to his heart, and its autosoteric principles had been unable to quiet his conscience. The Apostle's message: "The sinner is justified by faith alone," changed Luther's theology both as to method and to content.