Digital Commons Network^™

Design And Construction Of The Great Tabernacle Arches, Elwin C. Robison, W Randall Dixon

BYU Studies

Brigham Young desired to build a place where thousands of Saints could meet and a speaker could be heard. The Great Tabernacle in Salt Lake City was built using trussed arches. The genesis of this type of construction was the lattice truss, patented in 1820. The design was brought to Utah by Henry Grow. Brigham Young hired Grow to design and build a road bridge made of straight wooden lattice trusses over the Jordan River in 1860. Trusses could also be built as arches, and the Tabernacle was built as a long barrel vault with half-arch ends. This design allowed …

Joseph F. Smith And The Reshaping Of Church Education, Scott C. Esplin

BYU Studies

This article examines the educational background, philosophy, and legacy of Joseph F. Smith and his impact on Church education. It traces the role President Smith played in expanding the Church academies and later facilitating the formation of the current seminary system. It places these changes within the context of the dramatic growth in U.S. public education and the financial challenges faced by the Church and its academies, demonstrating how Smith was shaped by his time and the part he played during a transformative era in Church education.

The Textual Development Of D&C 130:22 And The Embodiment Of The Holy Ghost, Ronald E. Bartholomew

BYU Studies

The unique LDS doctrine of the embodiment of the Holy Ghost has a fascinating history. Ron Bartholomew looks at the text of Doctrine and Covenants 130:

"The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us."

The text went through several stages of development before arriving at its current wording and punctuation. This article details, step by step, the various modifications that were made …

The Mormon People: The Making Of An American Faith, Matthew Bowman, Armand L. Mauss

BYU Studies

Matthew Bowman is an up-and-coming young scholar of the generation now rising with the relatively new field of Mormon studies. Having completed his doctorate in American religious history at Georgetown University in 2011, he has nevertheless already been very visible for some time at academic conferences and in periodical literature of both Mormon and American religious histories. He has appeared on various public media sites, electronic and otherwise, as a commentator about Mormons and Mormonism, including discussions of his new book.

This book provides eight solid chapters, a brief introduction, and an even briefer conclusion, followed by four appendices, a …

Latter-Day Saint Missionaries Encounter The London Missionary Society In The South Pacific, 1844–1852, Fred E. Woods

BYU Studies

In fall 1843, four Latter-day Saints were called as the first missionaries to the South Pacific. One, Knowlton Hanks, died on the voyage. In May 1844, Addison Pratt began proselytizing on the island of Tubuai, 350 miles south of Tahiti. Benjamin Grouard and Noah Rogers went on to Tahiti, but after a few months they were forced to leave by the French colonizers and went to other islands. Rogers returned to the US in 1845, but Pratt and Grouard remained. On these various islands they encountered missionaries of the London Missionary Society, who had already been preaching in the South …

Joseph Smith, The Prophet-Editor, Joshua Wheatley, Dr. Grant Underwood

Journal of Undergraduate Research

I focused my research on an effort to better understand Joseph Smith’s process of revelation, in light of the many revisions that he later made to his own revelations. I decided that my primary source material would be the revelations that Joseph recorded between 1828 and 1831. The goal of my research was to compare variant texts of each revelation, tracking the revisions that were made to each text. My hypothesis was that, by using historical context and by critically analyzing patterns of revision that reoccurred in many revelations, it would be possible to classify the revisions into categories. I …

An Introduction To The Historical Development And Doctrinal Contributions Of Joseph Smith’S Revision Of The Bible With German Translation Of Key Revised Passages [In German], David Charles, Dr. David Seely

Journal of Undergraduate Research

The aim of this project was to produce, in German, a substantial piece of writing on the Joseph Smith Translation for the benefit of LDS and non-LDS interested in the JST. To date, there is virtually no literature available on the JST in German, nor have the Prophet’s revised passages ever been translated and published in German. The general outline of my study is as follows:

Believing Adoption, Samuel M. Brown

BYU Studies

Adoption theology is concerned with salvation and entry into the family of God. Early Latter-day Saint (Mormon) adoption theology taught by Joseph Smith came to include priesthood, baptism for the dead, temple rites, and more. The author concludes that this doctrine informs important questions, including: Are spirits born? What is the nature of salvation? What is the shape of the heaven family (the interlocking network of familial connections that will exist in the afterlife)? Adoption theology offers an alternative to the popular doctrine of spirit birth, one that is consistent with what Joseph Smith taught about the nature of God …

Full Issue, Byu Studies

BYU Studies

No abstract provided.

Which Is The Wisest Course?: The Transformation In Mormon Temple Consciousness, 1870–1898, Richard E. Bennett

BYU Studies

From the 1870s to 1890, the first Latter-day Saint temples in Utah were completed and temple work was fully underway, and at the same time the Church was being legally compelled to abandon polygamy. In 1890, Wilford Woodruff faced disenfranchisement of the Church and the loss of the temples. He was prepared to defend polygamy, but upon revelation from God changed his course and issued the manifesto ending plural marriage. Richard E. Bennett argues that a growing temple consciousness among Church leaders was a more significant cause of the manifesto than political ends, including the Saints' desire for statehood. The …

Whither Mormon Studies?, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The proliferation of Mormon Studies is surprising, considering that many of the basic questions about the field have never been answered. This paper looks at a number of basic questions about Mormon Studies that are of either academic concern or concern for members of the Church of Jesus Christ. They include such questions as whether Mormon Studies is a discipline, whether those who do Mormon Studies necessarily know what is going on in the Church, or if they interpret their findings correctly, whether there is any core knowledge that those who do Mormon Studies can or should have, what sort …

Joseph Smith, Jesus, And Satanic Opposition: Atonement, Evil, And The Mormon Vision, Steven L. Olsen, Douglas J. Davies

BYU Studies

Douglas J. Davies is one of the most insightful and prolific scholars of Mormonism working today. He is a professor in the Department of Theology and Religion at the University of Durham, UK. Two of his earlier studies--The Mormon Culture of Salvation (2000) and An Introduction to Mormonism (2003)--analyze foundational aspects of Mormonism from an engaging academic synthesis of history, religious studies, cultural studies, literary studies, theology, and philosophy. The breadth and depth of his scholarly background enable him to address new and crucial questions, yielding remarkable insights. For example, The Mormon Culture of Salvation proposes that the plan …

A Firm Foundation: Church Organization And Administration, R. Mark Melville, David J. Whittaker, Arnold K. Garr

BYU Studies

While A Firm Foundation as a whole will appeal mainly to Church scholars and those interested in organizational theory, each of its individual articles offers an important synthesis of information for those who are interested in a particular topic. For example, a musician researching the history of the hymnbook would be interested in Michael Hicks's article "How to Make (and Unmake) a Mormon Hymnbook," and a newly called Young Women president might be intrigued by Janet Peterson's article "Young Women of Zion: An Organizational History." The book is broad enough that there is something of interest for everyone, from a …

A Mormon Approach To Politics, Thomas B. Griffith

BYU Studies

This address was delivered November 13, 2012, in Washington, D.C., at the tenth anniversary of Brigham Young University’s Milton A. Barlow Center. Thomas B. Griffith is a circuit judge on the United States Court of Appeals for the District of Columbia Circuit.

The Book Of Mormon: A Biography, Paul C. Gutjahr, Tod R. Harris

BYU Studies

There is something of a paradox prevalent in academic religious studies: in order to consider a community and its traditions objectively, one should not be a member of that community; yet the only way to understand fully and appreciate and therefore faithfully report about the community is to be a member. Many times this contradiction leads to the unfortunate situation where "outsiders" do not report their findings objectively or accurately and thus disappoint those hoping for fair and informative treatment, and where the work of members attempting serious scholarly analysis of their own community is viewed with suspicion and distrust …

Shakers, Mormons, And Religious Worlds: Conflicting Visions, Contested Boundaries, Matthew J. Grow, Stephen C. Taysom

BYU Studies

In Shakers, Mormons, and Religious Worlds, Stephen Taysom, an assistant professor of religious studies at Cleveland State University, has written an intriguing and theoretically rich monograph that compares Shaker and Mormon approaches to religious identity formation and boundary maintenance. Although Shakerism dwindled as a religious movement in the twentieth century, Shakers and Latter-day Saints in the nineteenth century stood out as examples of successful new movements on the American religious scene. Taysom's comparison of Latter-day Saints and Shakers places him within a select group of scholars, most notably Mario DePillis, Lawrence Foster, and Spencer Fluhman, who have studied Shakers and …

Brigham Young, Pioneer Prophet, John G. Turner, Thomas G. Alexander

BYU Studies

John G. Turner, an assistant professor of religious studies at George Mason University, used a novelist's convention by beginning his scholarly biography of Brigham Young near the end of the story. The opening paragraphs take the reader to St. George in 1877 and the dedication of Utah's first temple with the author summarizing Young's sermon.

From the St. George Temple dedication, the author essays on the founding of The Church of Jesus Christ of Latter-day Saints. The summary includes Joseph Smith's discovery of the gold plates, their translation, and the controversy generated by his ministry.

I recommend this book for …

The Tree Of Life: From Eden To Eternity, Liza Olsen, John W. Welch, Donald W. Parry

BYU Studies

One of humankind's most sacred and abiding symbols is the tree of life. From earliest recorded religious belief, that singular image encompassed the sense of our humanity, rooted deeply in this earthly life with branches stretching outward, heavenward, in hope of the divine. From the Garden of Eden to Lehi's dream, tree of life imagery is particularly evocative within Mormonism, and many contributors to this book are Latter-day Saints writing from scholarly and religious points of view. The tree likewise takes a central place in the development of various human belief systems. Scholars whose works appear in this collection explore …

No Weapon Shall Prosper: New Light On Sensitive Issues, R. Mark Melville, Robert L. Millet

BYU Studies

No Weapon Shall Prosper is a valuable resource for those who are curious about, or even troubled by, some of the less discussed or more controversial aspects of Mormonism. The Internet has allowed anti-Mormon arguments to gain greater ground, and this book respectfully but unapologetically responds to such arguments. In a concluding chapter at the end of the book, Millet notes that despite all of the evidence--or lack thereof--that might exist for a certain viewpoint, it is ultimately the words of the prophets and apostles, as confirmed to us by the Holy Ghost, that enable us to know spiritual truths.

When Pages Collide: Dissecting The Words Of Mormon, Jack M. Lyon, Kent R. Minson

BYU Studies

Careful readers of the Book of Mormon have probably found verses 12-18 of the Words of Mormon to be a bit of a puzzle. For stylistic and other reasons, they do not really fit with verses 1-11, so commentators have tried to explain their presence as a sort of "bridge" or "transition" that Mormon wrote to connect the record of the small plates with his abridgment from the large plates. This paper proposes a different explanation: Rather than being a bridge into the book of Mosiah, these verses were originally part of the book of Mosiah and should be included …

The Lds Church In Italy: The 1966 Rededication By Elder Ezra Taft Benson, James A. Toronto, Richard N. Holzapfel

BYU Studies

Since the early years of The Church of Jesus Christ of Latter-day Saints, Italy has attracted the attention of Church leaders as a proselyting field. It is the practice of Church leaders to dedicate a land to the preaching of the gospel of Jesus Christ, and this article briefly describes the 1850 dedication of Italy by Apostle Lorenzo Snow, followed by a report of a second dedication in 1966 by another Apostle, Ezra Taft Benson. Elder Benson, as president of the European Mission, was warmly welcomed in Italy because of his prior work as U.S. Secretary of Agriculture, when he …

Textual Similarities In The Words Of Abinadi And Alma's Counsel To Corianton, John Hilton Iii

BYU Studies

John Hilton examines textual similarities between two texts found in the Book of Mormon: the words of Abinadi in Mosiah 12–17 and the words of Alma the Younger in Alma 39–42. Hilton used both human-based and computer-based techniques to search for textual matches.

A History Of Nahom, Warren P. Aston

BYU Studies

Around 700 BC, a wealthy man in southern Arabia donated three limestone altars to a temple dedicated to Ilmaqah, the moon god. Inscribed on each altar was a text identifying him as the grandson of Naw'um of the Nihm tribe. The three altars were unearthed in 1988 by German archaeologists amid the ruins of the Bar'an temple near Marib, in modern Yemen. They provide the earliest known reference to the Nihm, who today, nearly three millennia later, retain the name and are one of Yemen's largest tribes.

The Role Of Apologetics In Mormon Studies, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

T he following essay was presented on 3 August 2012 as “Of ‘Mormon Studies’ and Apologetics” at the conclusion of the an nual conference of the Foundation for Apologetic Information and Research (FAIR) in Sandy, Utah. It represents the first pub lic announcement and appearance of Interpreter: A Journal of Mormon Scripture, which had been founded only slightly more than a week earlier, on 26 July. In my view, that rapid launch was the near-miraculous product of selfless collaboration and devotion to a cause on the part of several people—notable among them David E. Bokovoy, Alison V. P. Coutts, William …

A New Pneumatology: Comparing Joseph Smith's Doctrine Of The Spirit With His Contemporaries And The Bible, Lynne H. Wilson

BYU Studies

While Joseph Smith's teachings on the Holy Ghost appear to fall within the mainstream of the enthusiastic outbursts of the Second Great Awakening (circa 1800–1840), a closer look shows that his restored doctrines made an abrupt and radical departure from the pneumatology of his day. Many historians interpret Joseph's claim to revelation as a creative response to the cultural and religious stimulus of the "Burned-over District" in upstate New York. Focused research suggests that Joseph Smith's teachings on the Holy Ghost were not merely a product of his environment or a reaction to his culture. His biblical interpretations of the …

The Spirit And The Intellect: Lessons In Humility, Duane Boyce

BYU Studies

Some individuals have great confidence in their knowledge of both intellectual and spiritual things. Boyce does not share this confidence. "I have come to believe, after many a false start," he admits, "that if I am honest and thorough in my approach to the gospel, and if I am honest and thorough in my approach to intellectual disciplines, there resides in each the imperative for a profound sense of humility. I discover in both of them that what we don't know far outstrips what we do." He then goes on to illustrate the limits of human knowledge by presenting three …

Now You See It, Now You Don't: Biblical Perspectives On The Relationship Between Magic And Religion, Shawna Dolansky, David A. Allred

BYU Studies

Defining terms is a foundational task in academic studies, and a clear example of its importance is in the ongoing debates on the relationship between magic and religion. Because of the various ways in which magic has been defined over time and because of the negative connotations that can accompany some definitions, explorations of magic and religion are rife with misunderstanding and ethnocentrism, most famously dating back to the milieu of cultural evolution that characterized nineteenth-century anthropology, especially in the works of Edward B. Taylor and James G. Frazer. However, questions about the relationship between magic and religion go back …

"Myself . . . I Consecrate To The God Of Heaven": Twenty Affidavits Of Consecration In Nauvoo, June–July 1842, Sherilyn Farnes, Mitchell K. Schaefer

BYU Studies

Early in the history of The Church of Jesus Christ of Latter-day Saints, Joseph Smith taught the Saints that the Lord had revealed a law of consecration, in which members would consecrate all their time, talents, and possessions to the Church and its purposes. It has been commonly believed that the law of consecration was not practiced in Nauvoo, where the Church was headquartered from 1839 to 1846. But the recent discovery of twenty affidavits of consecration, handwritten in the summer of 1842 by Latter-day Saints determined to follow an apostolic invitation to consecrate themselves and property to the Church, …

Full Issue, Byu Studies

BYU Studies

No abstract provided.

John Taylor's June 27, 1854, Account Of The Martyrdom, Lajean P. Carruth, Mark L. Staker

BYU Studies

On June 27, 1854, John Taylor, an apostle of The Church of Jesus Christ of Latter-day Saints, gave what appears to be his first public address sharing his eyewitness account of the martyrdom of Joseph and Hyrum Smith. Two scribes, George D. Watt and Thomas Bullock, recorded the meeting. George D. Watt's skill with Pitman shorthand enabled him to work quickly. He recorded these sermons virtually verbatim, only occasionally missing a few words as he strove to keep up with the speakers. Most of what Watt recorded survives in his 1854 papers in a bound notebook. Two-thirds of John Taylor's …