Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network™

Open Access. Powered by Scholars. Published by Universities.®

Articles 31 - 60 of 84

Full-Text Articles in Entire DC Network

Latter-Day Saint Missionaries Encounter The London Missionary Society In The South Pacific, 1844–1852, Fred E. Woods Oct 2013

Latter-Day Saint Missionaries Encounter The London Missionary Society In The South Pacific, 1844–1852, Fred E. Woods

BYU Studies

In fall 1843, four Latter-day Saints were called as the first missionaries to the South Pacific. One, Knowlton Hanks, died on the voyage. In May 1844, Addison Pratt began proselytizing on the island of Tubuai, 350 miles south of Tahiti. Benjamin Grouard and Noah Rogers went on to Tahiti, but after a few months they were forced to leave by the French colonizers and went to other islands. Rogers returned to the US in 1845, but Pratt and Grouard remained. On these various islands they encountered missionaries of the London Missionary Society, who had already been preaching in the South …


Bertrand Biography, Richard D. Mcclellan, Dr. Donald Cannon Aug 2013

Bertrand Biography, Richard D. Mcclellan, Dr. Donald Cannon

Journal of Undergraduate Research

Louis A. Bertrand (originally John Francis Elias Flandin) had traveled most of the world when he decided to “settle down” in Paris and became a leader in the Red Republican Party just before the Revolution of 1848.


Friends And Enemies In Washington: Insights From A Letter From Joseph F. Smith To Susa Young Gates, Mallory Hales Perry, Dr. David Whichurch Jun 2013

Friends And Enemies In Washington: Insights From A Letter From Joseph F. Smith To Susa Young Gates, Mallory Hales Perry, Dr. David Whichurch

Journal of Undergraduate Research

My project, made possible by generous funding through the ORCA grant program, focused on the social and political situation surrounding the Church of Jesus Christ of Latter-day Saints at the turn of the twentieth century. Along with the help and guidance I received from my mentor, Dr. David M. Whitchurch, I explored the issue using primary documents and current research on this time in Church history. This experience offered a priceless opportunity to enhance my research skills, write a paper for publication in Mormon Historical Studies, and complete my honors thesis.


Full Issue, Byu Studies Apr 2013

Full Issue, Byu Studies

BYU Studies

No abstract provided.


Which Is The Wisest Course?: The Transformation In Mormon Temple Consciousness, 1870–1898, Richard E. Bennett Apr 2013

Which Is The Wisest Course?: The Transformation In Mormon Temple Consciousness, 1870–1898, Richard E. Bennett

BYU Studies

From the 1870s to 1890, the first Latter-day Saint temples in Utah were completed and temple work was fully underway, and at the same time the Church was being legally compelled to abandon polygamy. In 1890, Wilford Woodruff faced disenfranchisement of the Church and the loss of the temples. He was prepared to defend polygamy, but upon revelation from God changed his course and issued the manifesto ending plural marriage. Richard E. Bennett argues that a growing temple consciousness among Church leaders was a more significant cause of the manifesto than political ends, including the Saints' desire for statehood. The …


Joseph Smith, Jesus, And Satanic Opposition: Atonement, Evil, And The Mormon Vision, Steven L. Olsen, Douglas J. Davies Jan 2013

Joseph Smith, Jesus, And Satanic Opposition: Atonement, Evil, And The Mormon Vision, Steven L. Olsen, Douglas J. Davies

BYU Studies

Douglas J. Davies is one of the most insightful and prolific scholars of Mormonism working today. He is a professor in the Department of Theology and Religion at the University of Durham, UK. Two of his earlier studies--The Mormon Culture of Salvation (2000) and An Introduction to Mormonism (2003)--analyze foundational aspects of Mormonism from an engaging academic synthesis of history, religious studies, cultural studies, literary studies, theology, and philosophy. The breadth and depth of his scholarly background enable him to address new and crucial questions, yielding remarkable insights. For example, The Mormon Culture of Salvation proposes that the plan …


The Lds Church In Italy: The 1966 Rededication By Elder Ezra Taft Benson, James A. Toronto, Richard N. Holzapfel Sep 2012

The Lds Church In Italy: The 1966 Rededication By Elder Ezra Taft Benson, James A. Toronto, Richard N. Holzapfel

BYU Studies

Since the early years of The Church of Jesus Christ of Latter-day Saints, Italy has attracted the attention of Church leaders as a proselyting field. It is the practice of Church leaders to dedicate a land to the preaching of the gospel of Jesus Christ, and this article briefly describes the 1850 dedication of Italy by Apostle Lorenzo Snow, followed by a report of a second dedication in 1966 by another Apostle, Ezra Taft Benson. Elder Benson, as president of the European Mission, was warmly welcomed in Italy because of his prior work as U.S. Secretary of Agriculture, when he …


Nauvoo Neighbor: The Latter-Day Saint Experience At The Mississippi River, 1843–1845, Susan E. Black Sep 2012

Nauvoo Neighbor: The Latter-Day Saint Experience At The Mississippi River, 1843–1845, Susan E. Black

BYU Studies

This excerpt from Susan Easton Black's new book introduces the Mormon newspaper the Nauvoo Neighbor and the significant role it played in Nauvoo between 1843 and 1845.


The Role Of Apologetics In Mormon Studies, Daniel C. Peterson Jan 2012

The Role Of Apologetics In Mormon Studies, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

T he following essay was presented on 3 August 2012 as “Of ‘Mormon Studies’ and Apologetics” at the conclusion of the an nual conference of the Foundation for Apologetic Information and Research (FAIR) in Sandy, Utah. It represents the first pub lic announcement and appearance of Interpreter: A Journal of Mormon Scripture, which had been founded only slightly more than a week earlier, on 26 July. In my view, that rapid launch was the near-miraculous product of selfless collaboration and devotion to a cause on the part of several people—notable among them David E. Bokovoy, Alison V. P. Coutts, William …


The Record Of The Twelve, 1835: The Quorum Of The Twelve Apostles' Call And 1835 Mission, Ronal K. Esplin, Sharon E. Nielsen Jan 2012

The Record Of The Twelve, 1835: The Quorum Of The Twelve Apostles' Call And 1835 Mission, Ronal K. Esplin, Sharon E. Nielsen

BYU Studies

In 2011, the Joseph Smith Papers Project of The Church of Jesus Christ of Latter-day Saints made public a document created in 1835 by Orson Hyde and William E. McLellin. That document is presented in its entirety here with an introduction and editorial notes. Ronald Esplin and Sharon Nielsen, members of the editorial team of the Joseph Smith Papers, give historical context of the document: in 1835, twelve men were called as the Quorum of the Twelve Apostles. Joseph Smith instructed the quorum to keep a record of their meetings and actions; the document presented in this article is that …


Full Issue, Byu Studies Jan 2012

Full Issue, Byu Studies

BYU Studies

No abstract provided.


"That They May Secure It And Hold It Forever": Bluff's Revival, 1885–1886, David S. Carpenter Apr 2011

"That They May Secure It And Hold It Forever": Bluff's Revival, 1885–1886, David S. Carpenter

BYU Studies

This article is an extract of David S. Carpenter's Jens Nielson: Bishop of Bluff (BYU Studies, 2011). Home to only a couple of hundred people in 2011, Bluff is located in southeast Utah. The experiences of the hardy pioneers in this hostile and forbidding region have become legendary among Latter-day Saints. This extract tells the story of Mormon settlers in Bluff in 1884: their struggles over joint ventures, water, cattle grazing, and whether to maintain the settlement at all.


The Frontier Guardian: Exploring The Latter-Day Saint Experience At The Missouri, 1849–1851, Susan E. Black Jan 2010

The Frontier Guardian: Exploring The Latter-Day Saint Experience At The Missouri, 1849–1851, Susan E. Black

BYU Studies

As the largest Mormon primary source from 1849 to 1851, the Frontier Guardian is crucial to understanding the Latter-day Saint experience at the Missouri River. Until now, historians have extracted only small sections of the paper, such as marriage announcements, obituaries, and advertisements, because of the Guardian's size. Although it is only four volumes, the newspaper contains eighty-one issues, each spanning four pages in length and divided into six columns. This translates into roughly four thousand single-spaced pages on 8.5" x 11" paper. Fortunately, the recent publication The Best of the Frontier Guardian along with its searchable dvd-rom of …


He Is Our Friend: Thomas L. Kane And The Mormons In Exodus, 1846–1850, Richard E. Bennett Oct 2009

He Is Our Friend: Thomas L. Kane And The Mormons In Exodus, 1846–1850, Richard E. Bennett

BYU Studies

This article, originally a lecture given at Brigham Young University in 2009, was published as part of a special issue of BYU Studies featuring Thomas L. Kane. Although Kane was not a member of The Church of Jesus Christ of Latter-day Saints, he was an advocate for the Mormon cause and a trusted friend of Mormon leaders for almost forty years. Bennett shows how documents from the Kane collection at Brigham Young University enhance, correct, or confirm our knowledge of the following: first, the attitudes of President James K. Polk and his cabinet and others close to him toward the …


The Boggs Shooting And Attempted Extradition: Joseph Smith’S Most Famous Case, Morris A. Thurston Jan 2009

The Boggs Shooting And Attempted Extradition: Joseph Smith’S Most Famous Case, Morris A. Thurston

BYU Studies

When Missouri governor Lilburn Boggs accused Joseph Smith (founder of The Church of Jesus Christ of Latter-day Saints) of being the mastermind behind his attempted assassination in 1842, Joseph Smith's enemies tried to extradite him to Missouri for trial three times. Each time, Joseph successfully appealed to the laws of the land and exerted self-preserving political influence through the Nauvoo City Council to avoid extradition. This article examines closely the second of the three cases, illuminating how Joseph Smith emerged temporarily victorious but ultimately turned public opinion against himself. The public viewed the Prophet as taking advantage of legal loopholes …


Full Issue, Byu Studies Jan 2009

Full Issue, Byu Studies

BYU Studies

No abstract provided.


In The Footsteps Of Orson Hyde: Subsequent Dedications Of The Holy Land, Blair G. Van-Dyke, Lamar C. Berrett Jan 2008

In The Footsteps Of Orson Hyde: Subsequent Dedications Of The Holy Land, Blair G. Van-Dyke, Lamar C. Berrett

BYU Studies

In October 1841, Orson Hyde traveled to Jerusalem and dedicated the Holy Land for the gathering of Judah. Hyde's dedication was the first of eleven formal dedications performed in the Holy Land in this dispensation, and while each one was given for the purpose of preparing the land for the return of Israel, each dedication also contained unique content. The authors discuss each dedication and the historical and political contexts affecting each prayer. They assert that repetition indicates importance, and no other place has been repeatedly dedicated like the Holy Land.


Andrew Jenson's Illustrated Journey To Iceland, The Land Of Fire And Ice, August 1911, Fred E. Woods Jan 2008

Andrew Jenson's Illustrated Journey To Iceland, The Land Of Fire And Ice, August 1911, Fred E. Woods

BYU Studies

In 1911, Andrew Jenson was serving one of his ten missions, this time as mission president of the Danish-Norwegian Mission. Headquarters were in Copenhagen, where he had been presiding since February 1909. Jenson was familiar with Scandinavia, having been born and raised in Denmark until age sixteen (1866), when he immigrated to Utah.


The Forging Of Races: Race And Scripture In The Protestant Atlantic World, 1600-2000. By Colin Kidd, Armand L. Mauss Jan 2008

The Forging Of Races: Race And Scripture In The Protestant Atlantic World, 1600-2000. By Colin Kidd, Armand L. Mauss

BYU Studies

Colin Kidd. The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000. Cambridge, UK: Cambridge University Press, 2006.


1839, Byu Studies Oct 2007

1839, Byu Studies

BYU Studies

No abstract provided.


"I Long To Breathe The Mountain Air Of Zion's Peaceful Home": Agnes O'Neal's Letter To Brigham Young From War-Torn Virginia, Fred E. Woods Jan 2007

"I Long To Breathe The Mountain Air Of Zion's Peaceful Home": Agnes O'Neal's Letter To Brigham Young From War-Torn Virginia, Fred E. Woods

BYU Studies

As the Civil War raged in America, thousands of Latter-day Saints hazarded the trip west through this war-torn land. For a variety of reasons, however, some Saints did not reach their desired haven in the Salt Lake Valley, which lay safely within the borders of Utah Territory. One was a Scottish sister named Agnes, who, at age thirty, embarked from her native town of Paisley. Accompanied by her husband, Hugh Campbell, and their three sons, Agnes crossed the Atlantic in the fall of 1845, bound for Zion.


Charting The Future Of Brigham Young University: Franklin S. Harris And The Changing Landscape Of The Church's Educational Network, 1921-1926, J. Gordon Daines Iii Dec 2006

Charting The Future Of Brigham Young University: Franklin S. Harris And The Changing Landscape Of The Church's Educational Network, 1921-1926, J. Gordon Daines Iii

BYU Studies

Education is deeply embedded in the theology and religion of The Church of Jesus Christ of Latter-day Saints. Formal educational systems began to develop soon after the establishment of the Church in 1830. The first of these formal systems was the School of the Prophets, established in Kirtland, Ohio, in December 1832 to prepare selected members for missionary work. Nearly a decade later an attempt was made to establish a university in Nauvoo, Illinois. After the move to Utah, the Church continued its involvement in formal education with the establishment of “common schools, stake academies, and colleges and universities.” The …


Not For Tourists: Richard Bushman's Joseph Smith: Rough Stone Rolling, David J. Whittaker Sep 2006

Not For Tourists: Richard Bushman's Joseph Smith: Rough Stone Rolling, David J. Whittaker

BYU Studies

Richard Bushman’s Joseph Smith: Rough Stone Rolling


Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen Jan 2006

Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen

BYU Studies

Harold Bloom, the self-proclaimed “unbelieving Jew” and distinguished scholar, recently characterized Joseph Smith as “a religious genius,” stating that the religion Smith founded “is truly a biblical religion.” More recently, Carl Mosser has written concerning the doctrine of that religion: “Mormonism’s heresies are legion; they are also very interesting and often unique in the history of heresy.” Biblical or heretical? Of these two reactions, the charge of heresy has been far more common, especially among conservative Christian critics, who consistently draw a circle that leaves Joseph’s Mormonism out.


Full Issue, Byu Studies Jan 2006

Full Issue, Byu Studies

BYU Studies

No abstract provided.


An Islander's View Of A Desert Kingdom: Jonathan Napela Recounts His 1869 Visit To Salt Lake City, Fred E. Woods Jan 2006

An Islander's View Of A Desert Kingdom: Jonathan Napela Recounts His 1869 Visit To Salt Lake City, Fred E. Woods

BYU Studies

Jonathan (Ionatana) Hawaii Napela (fig. 1) bridged cultures. As one of the first Hawaiian converts to Mormonism, he helped George Q. Cannon translate the Book of Mormon into the Hawaiian language in 1852–53, he instigated the first language training center for foreign missionaries in 1853, and he helped establish the first gathering place for the Hawaiian Saints in 1854. In 1869 Napela visited Salt Lake City. In an April 11, 1871, letter to Brigham Young, Napela recounted his visit as he reported it to the Hawaiian king, Kamehameha V. Written in Hawaiian, the letter is evidence of Napela’s ability to …


A Prologue To Genesis: Moses 1 In Light Of Jewish Traditions, E. Douglas Clark Jan 2006

A Prologue To Genesis: Moses 1 In Light Of Jewish Traditions, E. Douglas Clark

BYU Studies

Referring to ancient and long-lost scripture that Joseph Smith restored, Wilford Woodruff declared it to be part of “the rich treasures that are revealed unto us in the last days.” One such treasure is Moses chapter 1, a scriptural jewel we have hardly begun to appreciate but whose luster has become more apparent in light of various ancient texts and traditions that have emerged since Joseph Smith’s day. So striking are the parallels as to recall Joseph’s own prophecy that “the world will prove Joseph Smith a true prophet by circumstantial evidence.”


Joseph Smith And The Past, John W. Welch Dec 2005

Joseph Smith And The Past, John W. Welch

BYU Studies

My thoughts on Joseph Smith’s interest in past worlds cluster into three sections. The first deals with the challenge of evaluating and assessing Joseph Smith’s recoveries of texts or views from past worlds or civilizations. The second develops a list of ways in which the past functioned in Joseph Smith’s process of continuing revelation. The third focuses on the dynamic link between the past and the present in Joseph Smith’s concept of priesthood authority and its restoration.


The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz Sep 2005

The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz

BYU Studies

As one of three witnesses, Oliver Cowdery testified that “an angel of God came down from heaven” to display an ancient record—a record known then and now as the Book of Mormon. Cowdery, Martin Harris, and David Whitmer affirmed in written testimony that they saw “the engravings thereon,” and more surprisingly that the voice of God declared Joseph Smith’s translation of the record to be true. Even though all three men eventually disassociated themselves from Joseph Smith, later members of The Church of Jesus Christ of Latter-day Saints felt to commemorate Cowdery, Whitmer, and Harris for their role in the …


Latter-Day Saint Scandinavian Migration Through Hull, England, 1852-1894, Fred E. Woods, Nicholas J. Evans Oct 2002

Latter-Day Saint Scandinavian Migration Through Hull, England, 1852-1894, Fred E. Woods, Nicholas J. Evans

BYU Studies

Nearly one hundred thousand Latter-day Saints made the journey across the Atlantic during the nineteenth century. Both contemporary commentators and Mormon historians alike have described these ocean crossings extensively. Yet the journey from Liverpool to America was but one segment in the much longer gathering process for over twenty-four thousand Scandinavian Mormons who migrated to Utah during this period. Scandinavians represented the second-largest ethnic group of Saints gathering to Zion between 1852 and 1894. During these years, nearly two hundred vessels carrying Latter-day Saints (fig. 1) left Scandinavia bound for Hull, an important port on the east coast of England. …