Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network™

Open Access. Powered by Scholars. Published by Universities.®

Culture

Discipline
Institution
Publication Year
Publication
Publication Type

Articles 61 - 65 of 65

Full-Text Articles in Entire DC Network

What's In A Name? Book Of Mormon Language, Names, And [Metonymic] Naming, Gordon C. Thomasson Jan 1994

What's In A Name? Book Of Mormon Language, Names, And [Metonymic] Naming, Gordon C. Thomasson

Journal of Book of Mormon Studies

Anthropological perspectives lend insight on names and on the social and literary function of names in principle and in the Book of Mormon. A discussion of the general function of names in kinship; secret names; and names, ritual, and rites of passage precedes a Latter-day Saint perspective. Names and metonymy are used symbolically. Examples include biblical and Book of Mormon metonymic naming, nomenclature, and taxonomy. Biblical laws of purity form the foundation for a pattern of metonymic associations with the name Lamanite, where the dichotomy of clean/unclean is used to give name to social alienation and pollution.


"For The Continuance Of Their Favours": Women, The Public Sphere And The Print Culture In England, 1750-1760, Sharlene Shalimar Sayegh Jan 1994

"For The Continuance Of Their Favours": Women, The Public Sphere And The Print Culture In England, 1750-1760, Sharlene Shalimar Sayegh

UNLV Retrospective Theses & Dissertations

Focussing on letters from readers of "ladies' thinspace" periodicals as well as advertisements placed by women in the provincial newspaper, The Ipswich Journal, this thesis historically examines women's use of the growing print culture in England from 1750 to 1760. Notions that women overwhelmingly accepted and articulated the "domestic sphere" ideology at this time are contradicted by historical evidence. Despite the constraints imposed by prescriptive literature, women who used the print culture in eighteenth-century England asserted their public economic and social lives. Women's public and non-domestic lives were not effectively stifled by the didactic literature and domestic ideology they daily …


Marcus Lee Hansen: America's First Transethnic Historian, Moses Rischin Jan 1984

Marcus Lee Hansen: America's First Transethnic Historian, Moses Rischin

The Bridge

In a world in flux, the historian must strike a balance between change and tradition. The historian of American immigration and culture particularly sits poised on the knife's edge, seeking universal categories of analysis and understanding while immersing himself in a loving study of distinct peoples, places, and ways of life in disarray. He is the boomer engineer committed to democracy and equality, progress and growth, mobility and technology, science and medicine, individualism and freedom. But he is also the artist, priest, and guardian of culture, the admirer of fragile arts and crafts and tastes perfected over generations, of customs, …


Religion In The Public Schools, Carl S. Meyer Feb 1957

Religion In The Public Schools, Carl S. Meyer

Concordia Theological Monthly

To the traditional three R's in education many would place as the first a fourth R - Religion. Some maintain that Religion should be taught only in the schools of the church; some say that Religion or spiritual values should be taught in the schools of the state. Others have urged that the fourth R in modern education should be Right Relations or Human Relations. The debate touches on the question of basic objectives in education and involves the question of the relationship between church and state. It embraces the questions: Do the functions of the state include the teaching …


The Relationship Of The Church To The National Culture In America, Ernest B. Koenker Nov 1954

The Relationship Of The Church To The National Culture In America, Ernest B. Koenker

Concordia Theological Monthly

As one considers the cultural complex of America today, there are a number of questions which might present themselves to the Christian living under the Word. What are the values which underlie our national culture, and is there any sense in which these are being absolutized today in some kind of Messianism? Can one say that the Christian churches in America, or the Lutheran Church, have profoundly shaped our culture, or have the churches themselves been thoroughly shaped by the culture? In view of the loss or muffling of a dynamic Christian witness in many of the American denominations, what …