Digital Commons Network^™

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Two Dimensions Of A Bodhisattva, Douglas Duckworth

International Journal of Transpersonal Studies Advance Publication Archive

This paper presents two dimensions of a bodhisattva, the ideal of Maha- ya- na Buddhism. One dimension involves contemplative practices that disclose a pure nature that is always already present; this reality is unveiled after the obscurations that cloud it are removed. I refer to this as a “top-down” approach because it is based on qualities of awakening that are already there, yet lie beyond an ordinary being’s comprehension. The second dimension, which I refer to as a “bottom-up” approach, involves directed training and discipline. Unlike the top-down approach, this is not about “going with the flow” or simply letting …

Seeing The Unseen: Bridging Realities Of Experience Through Dependent Origination, Shubham Sapkota

Electronic Theses and Dissertations

Overall, this project looks into the problem and history of colonialism, the impact of it on the people and knowledge coming from South Asia, and offers an alternate view to understand our world. The notion of seeing the unseen acknowledges that there are facets of our day-to-day reality that we are often unaware of when thinking about our communities and ourselves. Yet, being able to fully acknowledge and understand the seen and unseen aspects of our community is necessary if we are to work towards improving our communities for the long run. By relying on the Buddhist teaching and discourse …

Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde

Asia Pacific Perspectives

No abstract provided.

Taming The Wandering Mind: Where Buddhism & Polyvagal Theory Meet, Tamara Embrey

Mindfulness Studies Theses

The ability to tame the wandering mind is at the heart of the insights emerging from the places where Buddhism and the Polyvagal Theory (Porges, 2001, 2011) meet. A polyvagal understanding of how our nervous system functions opens the door to developing skills that can strengthen our ability to regulate ourselves and others during times of challenge. The Buddha’s meditation instructions, laid out in the Satipaṭṭhāna Sutta, the Establishment of Mindfulness Discourse offers a type of attentional training that allows us to become aware of our current neural state so that we can make intentional choices to tame our wandering …

On Types Of Certainty: From Buddhism To Islam And Beyond, Michael Chase

Comparative Philosophy

Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17^th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty (al-yaqīn). Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī (late 9th-early 10th centuries), the notion of yaqīn was gradually systematized into the three-level hierarchy of “knowledge or science of …

Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort

Other Faculty Research and Publications

No abstract provided.

Turning Red, Micah Dunwoody

Journal of Religion & Film

This is a film review of Turning Red (2022) directed by Domee Shi.

Círdan The Shipwright: Tolkien’S Bodhisattva Who Brings Us To The Other Shore, Douglas Charles Kane

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Tolkien wrote that Círdan the Shipwright “saw further and deeper than any other in Middle-earth” despite being a minor, incidental character in both The Silmarillion and The Lord of the Rings. The important role that Círdan plays in Tolkien’s secondary universe can be understood by looking at him as a bodhisattva in a Buddhist tradition. Círdan’s role throughout the Three Ages of Middle-earth chronicled by Tolkien was to come to the aid of others, to reduce their suffering, and particularly to help facilitate their sailing to the “Blessed Lands” in the West (which can be seen as a metaphor for …

Midwives, Sheila J. Nayar

Journal of Religion & Film

This is a film review of Midwives (2022), directed by Snow Hnin Ei Hlaing.

Buddhist Ethics As A Path: A Defense Of Normative Gradualism, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

This essay defends a new interpretation of Buddhist ethics: normative gradualism. According to normative gradualism, what we have normative reason to do depends on our stage along the Buddhist spiritual path. The essay shows how normative gradualism can justify distinctive features of Buddhist ethics and reconcile consequentialist and eudaimonistic interpretations of Buddhist moral thought.

Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields

Faculty Contributions to Books

In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …

"Trading Western Suits For Monastic Robes" : Remaking Tibetan Buddhism In The Chinese Religious Revival, Jue Liang

Faculty Publications

No abstract provided.

Unreality And Loss Of Self: Dissociative Experiences In Buddhist Practitioners, Jill Loving

Graduate School of Professional Psychology: Doctoral Papers and Masters Projects

On the surface, the Buddhist idea of emptiness and experiences of depersonalization and derealization seem to have significant overlap. Meditations on emptiness in the Buddhist tradition seek to lead meditators to observe the ego as illusory and empty of inherent content as one step in the journey to liberate oneself from suffering. Conversely, dissociation is generally an involuntary, automatic response to severe trauma that can become more common or chronic in an individual over time. Topographically, these experiences may look similar; both include a sense of unreality of the self and often of the broader world. However, differences in stimulus …

Neither Buddhist Nor Taoist, But Both (And Even More): Exploring The ‘Hall Of Infinite Principle’ (Guangli Fotang): A Chinese Temple In The Romanian Capital, Serban Toader

Occasional Papers on Religion in Eastern Europe

This ethnography regards the sole Chinese temple in the Romanian capital Bucharest, its people and activity, as well as the thinking that supports this new religious movement (Maitreya Great Tao,Mile Dadao 彌勒大道). It is common knowledge that Taoism, Budhism, and Confucianism appear, at least in the official discourse, as a braided rope of unified Chinese tradition, each of the three at the same time preserving their particular features. Nevertheless, Mile Dadao not only seems to implicitly unite the three traditions in one (to which other foreign or popular traditions may be added as well), but also aims to act as …

Sankyoku Magazine And The Invention Of The Shakuhachi As Religious Instrument In Early 20th-Century Japan, Matt Gillan

Yale Journal of Music & Religion

The early 20^th century was a period in which understandings of music, religion, and the nation-state underwent rapid change in Japan. In this article I examine Japanese cultural discourse from the first decades of the 20^th century in which the shakuhachi, a Japanese bamboo flute, was frequently portrayed as a religious instrument. In some cases, this discourse referenced pre-20^th century historical affiliations of the shakuhachi with the Fuke-sect, an organization that was loosely affiliated to Rinzai Zen Buddhism. But the article also explores how religio-musical discourse surrounding the shakuhachi intersected with developments in modern Japanese religious life, …

Understanding Religious Tolerance In Yongchang, China, Liming Gao

Honors Program: Senior Projects (Public)

The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …

Delusional Mitigation In Religious And Psychological Forms Of Self-Cultivation: Buddhist And Clinical Insight On Delusional Symptomatology, Austin J. Avison

The Hilltop Review

This essay examines Buddhist forms of self-cultivation and development that enable a psychosocial capacity for emotional, cognitive, and behavioral adjustment by improving an individual's characteristic mode of interaction within the world. First, we will consider the religious form of self-cultivation seen in the context of Buddhism and its desire to remove delusional perspectives through developmental practices. In this, we will consider the cultivating function of clinical psychology through the therapeutic application of cognitive restructuring techniques as a form of cultivation. Next, considering psychological self-cultivation, training, development, and education concerning the treatment of schizophrenia and its characteristic criterion of delusions. Further, …

Reviews Of Rajesh Singh, _Periodisation Of Rock-Cut Monuments Of India_ And _Khīṅgīla Vs. Buddhist Caves_, Charles Willemen

The Indian International Journal of Buddhist Studies

No Abstract.

Review Of Shohei Ichimura, _The Canonical Book Of The Buddha's Lengthy Discourses_, Bhikkhu Analayo

The Indian International Journal of Buddhist Studies

no abstract

Note About Early Buddhist Schools, Charles Willemen

The Indian International Journal of Buddhist Studies

No abstract

Sharing Hearts: Buddhist Charity And Urbanization In Vietnam, Sara Ann Swenson

Dissertations - ALL

My dissertation analyzes how and why volunteers joined or established grassroots Buddhist charities in Ho Chi Minh City. I spoke with approximately 400 members of 25 charities, focusing on seven main groups that shared an overlapping network of volunteers. My research includes perspectives from demographic groups often excluded from positions of authority in institutionalized Buddhism and, in turn, Buddhist studies scholarship, such as low-income day laborers, elderly women, Buddhist nuns at peri-urban temples, and a lay community of queer "same-gender-loving" [đồng tính] men. Despite their marginalization from formal leadership in Vietnam's state-managed National Buddhist Sangha, volunteers claimed social and moral …

Boundation & Bindās: Ambedkarite Youth In A Global Buddhist Movement, Mallory Jacklin Hennigar

Dissertations - ALL

In this dissertation I engage with the stories of young adult Indians from Scheduled Caste and Tribe and Other Backward Caste backgrounds who have come to study at Nagaloka Centre, a Buddhist training center in Nagpur, Maharashtra. Some of them are Ambedkarites or people who take Dr. B.R. Ambedkar – leader of the Dalit community and author of the Indian constitution – as their hero and exemplar. Some of them are Buddhists or people who follow the teachings of Śākyamuni Buddha in one manner or another. Some of them are just young people in tough situations, seeking a way out. …

Boundation & Bindās: Ambedkarite Youth In A Global Buddhist Movement, Mallory Jacklin Hennigar

Dissertations - ALL

In this dissertation I engage with the stories of young adult Indians from Scheduled Caste and Tribe and Other Backward Caste backgrounds who have come to study at Nagaloka Centre, a Buddhist training center in Nagpur, Maharashtra. Some of them are Ambedkarites or people who take Dr. B.R. Ambedkar – leader of the Dalit community and author of the Indian constitution – as their hero and exemplar. Some of them are Buddhists or people who follow the teachings of Śākyamuni Buddha in one manner or another. Some of them are just young people in tough situations, seeking a way out. …

Sattha, Money And Idols: Intersections Between Capitalist Commodification Of Thai K-Pop And Buddhist Fandoms, Pornpailin Meklalit

Master's Projects and Capstones

This study investigates the cultural, economic, and spiritual meanings, as well as the goals of activities carried out by both the K-pop fandom (specifically fans of EXO and NCT) and Buddhist devotees in Thailand—and their considerable degree of overlap. While Thai Buddhism is revered, K-pop fandom is stigmatized as an extreme, problematic form of behavior. This research builds parallels between these activities as forms of faith, which are mostly shaped by the same economic structures, with money as a medium that allows spiritual connection and comfort for fans. Moreover, travel and pilgrimages are physical and spiritual journeys that exist for …

Buddhist Environmentalism: How Buddhist Values And Practices Offer Hope For Escaping The Climate Crisis, Alexa Rae Rohrkasse

Honors Theses

The 2015 United Nations' Paris Climate Agreement signed by 191 parties and the 1997

The Kyoto Protocol currently agreed to by 192 international parties, state that the fate of

humanity depends on its ability to recognize its self-destructive actions and act rapidly to reverse

their effects (UNFCC, 1). Throughout our time on earth, the same internal struggles and external

battles have persisted and continue to repeat. It is only recently that these battles have begun

impacting everyone and everything on earth in way that must be urgently addressed for survival.

These events have always been detrimental to our internal struggles …

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

An Abhidharmic Theory Of Welfare, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

Do Buddhist philosophical commitments support a particular theory of well-being? Most authors who have examined this question argue that Buddhist ideas are compatible with multiple theories of well-being. In this paper, I contend that one tradition of Buddhist philosophy—Abhidharma—does imply a specific theory of welfare. In particular, Abhidharma supports hedonism. Most Ābhidharmikas claim that only property-particulars called dharmas ultimately exist and I argue that an Abhidharmic theory of well-being should only refer to these properties. Yet the only dharmas that could plausibly be intrinsically good are phenomenal properties that are good in virtue of how they feel. Thus, the only …

Reflections On “To Study The Self Is To Forget The Self’: Zen Lessons On Ego And Leadership In Higher Education”, Jody Condit Fagan

Libraries

Stuart Lachs kindly wrote a response to my conference paper, “To study the self is to forget the self’: Zen lessons on ego and leadership in higher education” (Fagan, 2020), which led to a highly fruitful correspondence and an expansion on my thinking related to Zen, ego, and Zen practice in America today. Conversations with fellow practitioners and follow-up readings have also continued to shape my thinking. This response paper summarizes my reflections.

The Illusion Of Self Revisited: Replies To Critics, Karsten J. Struhl

Comparative Philosophy

Anand Vaidya, Sean Smith, and Mark Siderits have presented thoughtful comments and provocative challenges to my article “What Kind of an Illusion is the Illusion of Self?” Their challenges raise significant questions about the nature of illusion, whether Buddhism is denying the self in all senses of the term, whether there could be a self that exists for some limited duration of time and has at least some measure of control, whether there is a phenomenal illusion of self, whether the neuropsychological assumptions embedded in Thomas Metzinger’s Phenomenal Self Model is consistent with Buddhist metaphysics, the usefulness of evolutionary psychology …