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"Delivered By The Power Of God": Nephi's Vision Of America's Birth, Kenneth L. Alford Ph.D. Oct 2011

"Delivered By The Power Of God": Nephi's Vision Of America's Birth, Kenneth L. Alford Ph.D.

Faculty Publications

Chapter 14 of the 2011 BYU Sperry Symposium volume, "'Delivered by the Power of God:' Nephi's Vision of America's Birth" by Dr. Kenneth L. Alford discusses evidence of God's hand andintervention in the American Revolutionary War. This essay specifically looks at 1 Nephi 13, Washington and the founding fathers, wartime weather, and the West Point chain.


"Entered At Stationers' Hall": The British Copyright Registrations For The Book Of Mormon In 1841 And The Doctrine And Covenants In 1845, Edward L. Carter Apr 2011

"Entered At Stationers' Hall": The British Copyright Registrations For The Book Of Mormon In 1841 And The Doctrine And Covenants In 1845, Edward L. Carter

BYU Studies

On April 16, 1840, eight members of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints met in Preston, England. One of the topics they discussed was the need to secure copyright protection for the Book of Mormon and the Doctrine and Covenants in England. The Quorum of the Twelve Apostles recognized the key to gaining copyright protection for Latter-day Saint scriptures in Great Britain would be registration at Stationers' Hall in London in accordance with the requirements of the Statute of Anne, Britain's copyright law since 1710. This article explains the legal process …


Lehi Dreamed A Dream: The Report Of Lehi’S Dream In Its Biblical Context, Dana M. Pike Jan 2011

Lehi Dreamed A Dream: The Report Of Lehi’S Dream In Its Biblical Context, Dana M. Pike

Faculty Publications

“Behold, I have dreamed a dream,” Lehi announced to his family one morning in the valley of Lemuel in northwestern Arabia (1 Nephi 8:2; see also 9:1; 10:16). This dream and its subsequent interpretation (given in vision to Nephi) provide a powerful Christ-centered foundation for the whole Book of Mormon.1 Of course, Lehi’s dream of his family, a tree, and its fruit was not the first revelatory dream he had received. Nephi indicates that his father, Lehi, had written an account of his own prophetic ministry that included “many things which he saw in visions and in dreams” (1 Nephi …


The Bible, The Book Of Mormon, And The Concept Of Scripture, Dan Belnap, Daniel L. Belnap Jan 2011

The Bible, The Book Of Mormon, And The Concept Of Scripture, Dan Belnap, Daniel L. Belnap

Faculty Publications

For nonbelievers, the relationship Latter-day Saints have with the Bible can be difficult to discern, especially when one considers the crucial role the Book of Mormon plays in LDS worship. This paper explores three questions a sincere critic may have concerning the relationship between the Bible and the Book of Mormon: (1) the presence of direct biblical passages and King James Version (KJV) terminology in the Book of Mormon, (2) what the Book of Mormon has to say about the Bible, and (3) the Book of Mormon’s understanding of the concept of scripture.


The Sermon At The Temple And The Sermon On The Mount: A Latter-Day Saint Approach, John W. Welch Jan 2010

The Sermon At The Temple And The Sermon On The Mount: A Latter-Day Saint Approach, John W. Welch

Maxwell Institute Publications

The Sermon on the Mount has had greater influence on the history and character of Christianity than any other text in the Bible. Yet as biblical scholar Hans Dieter Betz has recently lamented, “New Testament scholarship up to the present has offered no satisfactory explanation of this vitally important text.”

The Sermon at the Temple and the Sermon on the Mount, by John W. Welch, offers, for the first time, a thorough Latter-day Saint interpretation of Jesus’ famous sermon. The author relies especially on crucial information and details that only the Book of Mormon can supply.

In New Testament Palestine, …


Christ's Interpretation Of Isaiah's 52'S "My Servant" In 3 Nephi, Gaye Strathearn, Jacob Moody Jan 2009

Christ's Interpretation Of Isaiah's 52'S "My Servant" In 3 Nephi, Gaye Strathearn, Jacob Moody

Faculty Publications

When the Savior appeared to the “more righteous” of the Nephites and Lamanites, he used many teachings that modern readers readily recognize from the Old and New Testaments. Some critics have suggested that Joseph Smith merely lifted these teachings from his copy of the Bible.1 While some of these quotations are very similar to the accounts in the King James Bible, there are some significant differences that strongly suggest that the process was more complex and nuanced than these critics allow.


The Legal Cases In The Book Of Mormon, John W. Welch Jan 2008

The Legal Cases In The Book Of Mormon, John W. Welch

Maxwell Institute Publications

The Legal Cases in the Book of Mormon begins with a discussion of important background information, including legal practices in the ancient Near East, the ideal of righteous judgment, and the legal cases recorded in the Bible. John W. Welch then devotes a chapter to each of the legal cases in the Book of Mormon—from the formative cases of Sherem and Abinadi to the landmark trials of Nehor and Korihor, the wrenching prosecution of Alma and Amulek, and the politicized proceedings of Paanchi and Seantum.


Across Arabia With Lehi And Sariah: “Truth Shall Spring Out Of The Earth”, Warren P. Aston Jul 2006

Across Arabia With Lehi And Sariah: “Truth Shall Spring Out Of The Earth”, Warren P. Aston

Journal of Book of Mormon Studies

Aston draws on his own research in Yemen and Oman as well as on the work of other scholars and researchers to explore two locations in the Book of Mormon account of Lehi’s journey through Arabia: Nahom and Bountiful. Preliminarily, Aston highlights Nephi’s own directional indications for each leg of the journey, considers the relevance of existing trade routes, and suggests relative durations of stops along the way. He reviews the research on the tribal area associated with Nahom, including the discovery of an altar dating to roughly 600 bc that bears the tribal name NHM—possibly the first archaeological evidence …


Prophecy And History: Structuring The Abridgment Of The Nephite Records, Steven L. Olsen Jan 2006

Prophecy And History: Structuring The Abridgment Of The Nephite Records, Steven L. Olsen

Journal of Book of Mormon Studies

Utilizing techniques adapted from literary criticism, this paper investigates the narrative structure of the Book of Mormon, particularly the relationship between Nephi’s first-person account and Mormon’s third-person abridgment. A comparison of the order and relative prominence of material from 1 Nephi 12 with the content of Mormon’s historical record reveals that Mormon may have intentionally patterned the structure of his narrative after Nephi’s prophetic vision—a conclusion hinted at by Mormon himself in his editorial comments. With this understanding, readers of the Book of Mormon can see how Mormon’s sometimes unusual editorial decisions are actually guided by an overarching desire to …


Journey Of Faith: From Jerusalem To The Promised Land, S. Kent Brown, Peter Johnson Jan 2006

Journey Of Faith: From Jerusalem To The Promised Land, S. Kent Brown, Peter Johnson

Maxwell Institute Publications

The DVD documentary Journey of Faith (Maxwell Institute, 2006) continues in expanded form in this book, Journey of Faith: From Jerusalem to the Promised Land. The documentary was filmed in the Middle East at locations that scholars believe mark or approximate the route that took Lehi’s party across Arabia to reach the seaside location where they eventually embarked by ship to the New World. Like the DVD, the book will enrich one’s study of the opening chapters of the Book of Mormon.


Behold, Ye Shall Have Joy With Me’: A Study On The Lord, The Servant And The Allegory Of The Olive Tree, Dan Belnap, Daniel L. Belnap Jan 2006

Behold, Ye Shall Have Joy With Me’: A Study On The Lord, The Servant And The Allegory Of The Olive Tree, Dan Belnap, Daniel L. Belnap

Faculty Publications

In chapter 5 of the book of Jacob, we find a unique text commonly referred to as the allegory of the olive tree. President Joseph Fielding Smith once said that “the parable of Zenos . . . is one of the greatest parables ever recorded.”1 Composed of seventy-seven verses, this allegory is thought to follow the progression of a particular olive tree and its offspring in the Lord’s vineyard. Many readers have commented on the special nature of the allegory, with studies ranging from theological meaning, to linguistic comparisons, to actual viticultural practices. Though these studies differ in content, they …


Archeological Trends And Book Of Mormon Origins, John E. Clark Dec 2005

Archeological Trends And Book Of Mormon Origins, John E. Clark

BYU Studies

Had circumstances permitted a marked grave for the slain prophet, a fitting headstone could have read, “By Joseph Smith, Junior, Author and Proprietor.” Such an epitaph, taken from the title page of the Book of Mormon, captures the enduring bond between the man and the book, and also the controversy which coalesced around both with the book’s publication and the organization of The Church of Jesus Christ of Latter-day Saints in 1830. In the ensuing and continuing “war of words” (Joseph Smith–History 1:10) and prejudice, redemption may hang on the single preposition “by.” What hand did Joseph have in producing …


Lehi's Vision Of The Tree Of Life: Understanding The Dream As Visionary Literature, Charles Swift Jul 2005

Lehi's Vision Of The Tree Of Life: Understanding The Dream As Visionary Literature, Charles Swift

Journal of Book of Mormon Studies

One of the more striking and significant passages in the Book of Mormon is Lehi’s vision of the tree of life. It is often studied in terms of its content alone, with clarifying details illuminated by Nephi’s similar vision. However, exploring this vision against the backdrop of ancient visionary literature can lead to greater appreciation of its literary richness while affording insights into its interpretation. Many narrative components of Lehi’s vision match the characteristic elements of visionary literature identified by biblical scholar Leland Ryken, including otherness, reversal of ordinary reality, transcendental realms, kaleidoscopic structure, and symbolism. The relationship between symbolic …


God In History? Nephi's Answer, Roy A. Prete Jul 2005

God In History? Nephi's Answer, Roy A. Prete

Journal of Book of Mormon Studies

Trained to accept only material evidence, professional historians since the late nineteenth century have avoided writing “providential history”—history that acknowledges the hand of God in shaping human events. Even believing historians, lacking prophetic insight and revelation, have been at a loss to determine God’s role in the historical process. In Latter-day Saint tradition, the Book of Mormon, and especially the sweeping visions of prophet-historian Nephi, is seen as a welcome corrective. In defining God’s plan for the salvation of humankind, identifying specific instances of divine providence (e.g., the discovery and colonization of the American promised land), and outlining the principles …


The Israelite Background Of Moses Typology In The Book Of Mormon, Noel B. Reynolds Apr 2005

The Israelite Background Of Moses Typology In The Book Of Mormon, Noel B. Reynolds

BYU Studies

Nephi tells the story of the founding events of the Nephite people in such a way that his readers will see him as a second Moses. Although Nephi's use of the Moses typology has been previously noted, what has not been noticed before is that his father, Lehi, also employs this same typology in his farewell address in 2 Nephi 1-4 in order to persuade his descendants of his own divine calling and of their new covenant relationship to the same God who had given the promised land to ancient Israel. The fact that Nephi and Lehi both saw themselves …


Alma's Enemies: The Case Of The Lamanites, Amlicites, And Mysterious Amalekites, J. Christopher Conkling Jan 2005

Alma's Enemies: The Case Of The Lamanites, Amlicites, And Mysterious Amalekites, J. Christopher Conkling

Journal of Book of Mormon Studies

In Alma 21 a new group of troublemakers is introduced—the Amalekites—without explanation or introduction. This article offers arguments that this is the same group called Amlicites elsewhere and that the confusion is caused by Oliver Cowdery’s inconsistency in spelling. If this theory is accurate, then Alma structured his narrative record more tightly and carefully than previously realized. The concept also challenges the simplicity of the good Nephite/bad Lamanite rubric so often used to describe the players in the book of Mormon.


Lehi As Moses, Noel B. Reynolds Feb 2004

Lehi As Moses, Noel B. Reynolds

Faculty Publications

Our understanding of Lehi’s leadership comes through the writings of his son Nephi. While it has been previously noted that Nephi chose to tell the story of his reign and ministry (1 Nephi 10:1) in such a way that his readers would see Nephi himself as a second Moses, it has not been much observed that it may have been his father, Lehi, who first employed this device to persuade his descendants of his own divine calling. In this paper I will show that Lehi had used this device in an attempt to persuade his descendants to accept his difficult …


"Secret Combinations": A Legal Analysis, Nathan B. Oman Jan 2004

"Secret Combinations": A Legal Analysis, Nathan B. Oman

Faculty Publications

No abstract provided.


Irony In The Book Of Mormon, Robert A. Rees Jul 2003

Irony In The Book Of Mormon, Robert A. Rees

Journal of Book of Mormon Studies

The Book of Mormon appears replete with examples of verbal and dramatic irony, something unlikely to have been produced intentionally by Joseph Smith with his level of rhetorical and expressive skills. Dramatic irony occurs when an exceeding young Nephi, who is large in stature, admires the exquisite sword of Laban and then grapples with the distasteful command to kill Laban with that sword. Having passed the test, Nephi has matured into a man large in stature. Dramatic irony also occurs in Abinadi’s experience with King Noah and in the similar experiences of Alma and Korihor with the power of speech …


A Test Of Faith: The Book Of Mormon In The Missouri Conflict, Clark V. Johnson Jul 2003

A Test Of Faith: The Book Of Mormon In The Missouri Conflict, Clark V. Johnson

Journal of Book of Mormon Studies

While imprisoned in Liberty Jail in Missouri in 1839, the Prophet Joseph Smith directed the church members to gather statements and affidavits about the sufferings and abuses put on them by the people of Missouri. Of the surviving affidavits, five speak directly about the Book of Mormon as a test of faith. Several were offered their lives, property, and safety if they would deny the Book of Mormon and denounce the divine calling of the Prophet Joseph Smith. Those who refused to recant were robbed of their property, whipped, beaten, slandered, and jailed.


New Light: The Book Of Mormon As A Written (Literary) Artifact, Grant Hardy Jul 2003

New Light: The Book Of Mormon As A Written (Literary) Artifact, Grant Hardy

Journal of Book of Mormon Studies

Hardy hypothesizes that the misplacement of Alma 13:16 (which, he proposes, actually belongs three verses earlier) is an example of a mistake in handwriting and copying known as homoeoteleuton.


Has The Seal Of Mulek Been Found?, Jeffrey R. Chadwick Jul 2003

Has The Seal Of Mulek Been Found?, Jeffrey R. Chadwick

Journal of Book of Mormon Studies

A small stamp seal bearing the inscription belonging to Malkiyahu, son of the king, arguably belonged to Mulek, son of Zedekiah, who accompanied one of the Israelite groups that settled in the New World. Jeremiah 38:6 mentions Malchiah the son of Hammelech, which could also be a reference to this same Mulek. Discussion centers on similar seals, the meaning of Ben Hamelek, the possible age of Malkiyahu, and Book of Mormon claims about Mulek. This seal could conceivably have been left behind in Jerusalem and found centuries later, thus representing an archaeological artifact of a Book of Mormon personality.


Uncovering The Original Text Of The Book Of Mormon: History And Findings Of The Critical Text Project, M. Gerald Bradford, Alison V.P. Coutts Jan 2002

Uncovering The Original Text Of The Book Of Mormon: History And Findings Of The Critical Text Project, M. Gerald Bradford, Alison V.P. Coutts

Maxwell Institute Publications

This colorful, informative book features reports on the multi-pronged effort to determine as far as possible the original English-language translation of the Book of Mormon. Royal Skousen, the editor and principal investigator of the original and printer’s manuscripts of the Book of Mormon, details the project’s history and some of the more significant findings. Robert Espinosa reviews his team’s painstaking work of preserving and identifying remaining fragments of the original manuscript. Ron Romig narrates the investigation into the printer’s manuscript, and Larry Draper explains how the press sheets for the 1830 edition reveal overlooked details of the printing process. In …


The Foundational Doctrines Of 1 Nephi 11-14, Andrew C. Skinner Sep 2001

The Foundational Doctrines Of 1 Nephi 11-14, Andrew C. Skinner

Religious Educator: Perspectives on the Restored Gospel

This article is adapted from a presentation given at the Annual Church Educational System Religious Educator Conference on 14 August 2001 at Brigham Young University.


More Light On Who Wrote The Title Page, Clyde J. Williams Jul 2001

More Light On Who Wrote The Title Page, Clyde J. Williams

Journal of Book of Mormon Studies

The title page of the Book of Mormon was most likely written by Moroni, but in recent years scholars have suggested that Mormon, Moroni’s father, may have written the first six lines of the title page, with Moroni writing the rest. However, a more in-depth analysis of the text on that page and the specific language that is used provides evidence supporting the notion that the title page was, in fact, written solely by Moroni.


Nephi And His Asherah, Daniel C. Peterson Jul 2000

Nephi And His Asherah, Daniel C. Peterson

Journal of Book of Mormon Studies

Asherah was the chief goddess of the Canaanites. She was El’s wife and the mother and wet nurse of the other gods. At least some Israelites worshipped her over a period from the conquest of Canaan in the second millennium before Christ to the fall of Jerusalem in 586 BC (the time of Lehi’s departure with his family). Asherah was associated with trees—sacred trees. The rabbinic authors of the Jewish Mishna (second–third century ad) explain the asherah as a tree that was worshipped. In 1 Nephi 11, Nephi considers the meaning of the tree of life as he sees it …


Desert Epiphany: Sariah And The Women In 1 Nephi, Camille Fronk Jul 2000

Desert Epiphany: Sariah And The Women In 1 Nephi, Camille Fronk

Journal of Book of Mormon Studies

Insights can be gained by considering the eight-year wilderness sojourn of Lehi’s company through the eyes of the women who were there. Leaving the comforts of civilization for the difficulties of the desert would have been very challenging. While the record in 1 Nephi mentions nine women, Sariah was the only one identified by name. Nephi records Sariah’s struggles as well as her testimony. The record of the women in 1 Nephi communicates much about the need to seek and receive one’s own witness of truth.


Lehi As Moses, Noel B. Reynolds Jul 2000

Lehi As Moses, Noel B. Reynolds

Journal of Book of Mormon Studies

Lehi and his people understood their own times in terms of types and shadows from the past. God’s leading the family out of Jerusalem and reinstituting his covenant with Lehi in a new promised land can be understood only by comparison with the exodus and the roles of Lehi and Nephi in terms of Moses. This article identifies fourteen Mosiac themes and circumstances that Lehi invoked in his sermon recorded in 2 Nephi 1 and illustrates close parallels with these themes in Deuteronomy. Lehi may have compared himself to Moses as a rhetorical device to help his children see the …


The Problematic Role Of Dna Testing In Unraveling Human History, John L. Sorenson Jul 2000

The Problematic Role Of Dna Testing In Unraveling Human History, John L. Sorenson

Journal of Book of Mormon Studies

Over the last century, new techniques of scientific analysis have been developed that have been applied with the intent to clarify the course of human history. Immediately after World War II, blood group data seemed to provide a magic key to open up the history of the world’s populations, but by the 1960s such studies were shown to be unrealistic and misleading. The new tool in human biology and anthropology is DNA analysis. Despite cautions from the best scientists about the limits the new findings have for interpreting human history, some enthusiasts continue to claim too much for DNA study.


The Disciple As Witness: Essays On Latter-Day Saint History And Doctrine In Honor Of Richard Lloyd Anderson, Stephen D. Ricks, Donald W. Parry, Andrew H. Hedges Jan 2000

The Disciple As Witness: Essays On Latter-Day Saint History And Doctrine In Honor Of Richard Lloyd Anderson, Stephen D. Ricks, Donald W. Parry, Andrew H. Hedges

Maxwell Institute Publications

Richard Lloyd Anderson is a scholars’ scholar. Among Latter-day Saints, he is dean and master of two separate fields of academic study: the New Testament and early LDS Church history.

His passion for history has profoundly influenced his scholarly career; his passion for order and system has shaped his missionary work and directed him into studying law; and his love for Brigham Young University and loyalty to its mission and destiny have guided his academic path.

This volume, as you can see from the table of contents, contains essays written by outstanding LDS scholars on Book of Mormon Studies, Old …