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Saudi Arabia And Expansionist Wahhabism, Samiah Baroni Jan 2006

Saudi Arabia And Expansionist Wahhabism, Samiah Baroni

Electronic Theses and Dissertations

This thesis examines the development of Wahhabism as an ideology into a rapidly expanding, transportable, contemporary Islamic political system. Serving as the territorial foundation, individuals maintain allegiance to Makkah, the center of the Islamic world, through symbolic Islamic prayer. Along with a central, globally financed economic distributive mechanism, and Wahhabi social and educational institutions emerging from the traditional mosque, Wahhabism serves the demand for an Islamic political system in a late capitalist world. Wahhabism is fluid within contemporary dynamic political systems and rapidly changing international relations. Wahhabism continues to expand at a global level, at times, providing a foundation for …


The Nationalization Of Arabic And Islamic Education In Egypt: Dar Al Alum And Al Azhar, Lois A. Aroian Oct 1983

The Nationalization Of Arabic And Islamic Education In Egypt: Dar Al Alum And Al Azhar, Lois A. Aroian

Faculty Books

This study sets forth for the first time the vital role of Dar Al'ulum, Egypt's first and only continuously operating university level teaching training institution, in the nationalization of Islamic and Arabic education in Egypt. Ali Mubarak, nineteenth century Egypt's longest enduring bureaucrat, initiated , and Khedive Ismail (1863-1879) founded Dar al Ulum in 1892 to train teachers of Arabic and Turkish for the newly expanding national (amiriyya) school system. This study grew out of a PhD dissertation, "Education, Language and Culture in Modern Egypt: Dar Al Ulum and its Graduates (1872-1923)" presented at The University of Michigin in 1978.


Hebrew Prophecy A Unique Divine Bestowal;, W. A. Maier Mar 1934

Hebrew Prophecy A Unique Divine Bestowal;, W. A. Maier

Concordia Theological Monthly

In his recent book The Hebrew Literary Genius (Princeton University Press, 1933) Duncan Black MacDonald, professor emeritus of the Hartford Theological Seminary, presents a modernized revision of the widely heralded theory which finds in the early Arabic the prototype of Hebrew literature and Old Testament institutions. Dr. MacDonald, a leading Arabist of this generation and an honorary member of the Arab Academy of Damascus, has brought Wellhusen up to date, removed scientific archaisms from Robertson Smith, and in the light of more recent investigations has revised the details of Goldziher and of other professional Islamic studies.