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Covenants, Kinship, And Caring For The Destitute In The Book Of Amos, Joshua M. Matson
Covenants, Kinship, And Caring For The Destitute In The Book Of Amos, Joshua M. Matson
Religious Educator: Perspectives on the Restored Gospel
At the outset of the book of Amos, the Old Testament prophet captures the attention of the ancient Israelites when he condemns the inhabitants of Tyre, a port city north of Israel often used synonymously to reference the Phoenicians, for not remembering “the brotherly covenant” (Amos 1:9), or as it appears in a different translation, “the covenant of kinship” (1:9 NRSV). [1] The Israelites easily recognized and eagerly accepted this condemnation because they were the victims of the covenantal breach from one of their neighboring regional powers. [2] Amos, however, did not travel from the southern kingdom of Judah to …
A Wolf In Sheep’S Clothing: Christian Nationalist Belief And Behavior In The United States, Tommy Nanto
A Wolf In Sheep’S Clothing: Christian Nationalist Belief And Behavior In The United States, Tommy Nanto
Sigma: Journal of Political and International Studies
Christian nationalism is a buzzword in American politics, but insufficiently researched in the intersection of politics, religion, and psychology. In a country where individual Christian practice is declining, why is this strand of nationalism seemingly on the rise? Through an original study, I establish an empirical link between Christian nationalism and racial resentment, finding that racial resentment is the single greatest predictor of Christian nationalist beliefs. I frame Christian nationalist beliefs separately from behavior. I find initial empirical evidence that racial resentment and Republican partisanship predict both belief and behavior, but religiosity does not predict Christian nationalist behavior.
The Abrahamic Covenant, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Abrahamic Covenant, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One of the important doctrinal contributions of the Book of Abraham is its elaboration on the nature of the Abrahamic covenant (Abr. 2:6–11). While some details about the Abrahamic covenant can be read in the book of Genesis (12:1–5; compare 26:1–4, 24; 28; 35:9–13; 48:3–4), it is in the Book of Abraham where additional important aspects about this covenant are revealed. The main significance of the Abrahamic covenant as expanded upon in the Book of Abraham is that it involves a “right to the priesthood . . . as the essence of Abraham’s inheritance.” Indeed, the covenant Abraham entered into …
Potiphar's Hill, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Potiphar's Hill, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Besides Ur of the Chaldees and the plain of Olishem, one of the geographical features of the Book of Abraham is a location called Potiphar’s Hill, which is said to be “at the head of the plain of Olishem” in the land of Chaldea (Abr. 1:10). It was at this hill that “the priest of Pharaoh”— who was also in the service of a solar deity named Shagreel—made offerings on an altar (vv. 9–10). Other sacrifices were made at this site, and it also appears to have been the site of local idol worship (vv. 11–12).
Michael Perry's Integrative Political Vision, M. Cathleen Kaveny
Michael Perry's Integrative Political Vision, M. Cathleen Kaveny
Emory Law Journal
No abstract provided.
"It's Not About The Polar Bears": Evangelical Christian Arguments For Environmentalism, Teresa D. White
"It's Not About The Polar Bears": Evangelical Christian Arguments For Environmentalism, Teresa D. White
Honors Theses
In recent history, white conservative evangelical Christians have formed an influential voting bloc of the Republican party in United States politics. Historically, conservatives have often denied the reality of human-induced climate change and have opposed climate change action and many environmental regulations. However, a number of conservative evangelical Christians have split from their traditionally conservative political views and have accepted the reality of climate change, becoming strong advocates for climate change action. This paper examines the arguments often presented by such advocates. I argue that evangelical environmental advocates craft specific arguments to convince fellow evangelicals to care for the environment …
How Can We Account For The Extraordinary Culture Of Biblical And Religious Scholarship In Churches Of Christ?, Richard T. Hughes
How Can We Account For The Extraordinary Culture Of Biblical And Religious Scholarship In Churches Of Christ?, Richard T. Hughes
Churches of Christ Scholarship Oral History Project
Richard T. Hughes paper presented at the Christian Scholars Conference at Lipscomb University in Nashville, Tennessee on June 5, 2014.
The Souls Of Womenfolk: The Religious Cultures Of Enslaved Women In The Lower South, Emily Clark
The Souls Of Womenfolk: The Religious Cultures Of Enslaved Women In The Lower South, Emily Clark
Civil War Book Review
Reviewer Emily Suzanne Clark writes that Alexis Wells-Oghoghomeh’s The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South “is one of the most important books in African American religious history of the past decade.” Clark concludes that “By placing women at the center,” Oghoghomeh “shifts the field’s focus away from the pulpit as a means of empowerment.”
Lsu General Catalog 2022-2023, Louisiana State University And Agricultural And Mechanical College
Lsu General Catalog 2022-2023, Louisiana State University And Agricultural And Mechanical College
LSU General Catalog
The LSU General Catalog describes all undergraduate and graduate departments and programs with degree requirements and courses offered for each one. The LSU General Catalog includes information on registration and financial aid as well as academic services offered to all students.
Catholic Confederates: Faith And Duty In The Civil War South, David T. Gleeson
Catholic Confederates: Faith And Duty In The Civil War South, David T. Gleeson
Civil War Book Review
Grajan Kraszewski developed the theory of "Confederatization" to understand how lay Catholics and clergy—bishops, priests, nuns—became invested in the Confederacy, even becoming "Confederate heroes."
The Vibrancy Of Civil War Era Studies, Jeffery Hardin Hobson
The Vibrancy Of Civil War Era Studies, Jeffery Hardin Hobson
Civil War Book Review
The feature essays and books reviewed in this issue cover a range of topics: engagement with unpublished historical documents; the relationship between humans and animals and contagions in the Civil War era; war finance; Native American policies; crony capitalism and “immunocapitalism”; free people of color and their antiracist activism in regional, national, and transnational contexts; nationalism(s) and religion; devotees to democracy; public mourning; and stubbornly committed educators. In short, this issue, like so many previous ones, reflects the vibrancy and dynamism of Civil War-era studies.
2022-2023 Common Data, Morehead State University. Institutional Research & Analysis.
2022-2023 Common Data, Morehead State University. Institutional Research & Analysis.
Office of Institutional Research & Analysis Publication Archive
2022-2023 issue of the Common Data.
Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds
Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds
BYU Studies
Because twenty-first-century public discourse in The Church of Jesus Christ of Latter-day Saints seems to feature the language of covenant more and more often, it may be helpful to step back and reexamine the scriptural and historical backgrounds for covenant theology and terminology. When the Restoration took shape in the first half of the nineteenth century, it was dependent primarily on the language of the King James Version (KJV) of the Bible and contemporary Protestant teachings for a context in which to interpret the language of Joseph Smith’s revelations and the Book of Mormon. After two centuries of modern linguistic …
An Experiential Pathway To Conversion, Robert K. Christensen, Matthew D. Wride, Neil R. Lundberg
An Experiential Pathway To Conversion, Robert K. Christensen, Matthew D. Wride, Neil R. Lundberg
BYU Studies
Joseph Smith’s formal education did not extend beyond the third grade. His life did not extend beyond the final years of his thirties. The person he became and his work in restoring the gospel of Jesus Christ, however, extend into eternity. John Taylor observed that “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.”
Terrible Revolution: Latter-Day Saints And The American Apocalypse By Christopher James Blythe, Tona Hangen
Terrible Revolution: Latter-Day Saints And The American Apocalypse By Christopher James Blythe, Tona Hangen
BYU Studies
When a costume-clad man wielded a Captain Moroni “title of liberty” flag at the Capitol insurrection of January 6, 2021, it was a notable reminder that revolutionary end-times ideology has a long and evocative presence in the culture of The Church of Jesus Christ of Latter-day Saints and adjacent religions. Christopher Blythe’s timely and wide-ranging book explores these themes across time, geography, and even denominational boundaries. He defines apocalypticism both as a distinct Jewish- Christian scriptural literary form found in Hebrew and Christian texts and malleable perfectionist ideology embracing “catastrophic millennialism,” to borrow Catherine Wessinger’s coinage. In brief, apocalyptic rhetoric …
Joseph Smith For President: The Prophet, The Assassins, And The Fight For American Religious Freedom By Spender Mcbride, Jordan T. Watkins
Joseph Smith For President: The Prophet, The Assassins, And The Fight For American Religious Freedom By Spender Mcbride, Jordan T. Watkins
BYU Studies
In Joseph Smith for President, Spencer McBride provides an illuminating and reader-friendly account of Joseph Smith’s presidential campaign. McBride, who is a scholar of American religious and political history and an associate managing historian of the Joseph Smith Papers Project, firmly situates the early history of The Church of Jesus Christ of Latter-day Saints within antebellum contexts. In doing so, he contributes to a body of scholarship that examines the early Saints’ experiences in ways that shed light on and correct assumptions about American historical developments. In one recent example, which addresses some of the same themes, Benjamin E. …
How Did Joseph Smith Translate The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
How Did Joseph Smith Translate The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Multiple sources associated with the coming forth of the Book of Abraham spoke of Joseph Smith “translating” the text from the papyri he acquired. The Prophet himself used this language to describe his own activity with the text. For example, an entry in his journal under the date November 19, 1835, indicates the Prophet “spent the day in translating” the Egyptian records. In an unpublished editorial that was apparently meant to be printed in the March 1, 1842, issue of the Times and Seasons (the issue that saw the publication of the first installment of the Book of Abraham), Joseph …
The Blood Of The Canaanites, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Blood Of The Canaanites, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The first chapter of the Book of Abraham contains a short detail about the ancestry of Pharaoh, the king of Egypt: “Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth. From this descent sprang all the Egyptians, and thus the blood of the Canaanites was preserved in the land” (Abr. 1:21–22). Although he was a righteous man who “judged his people wisely and justly all his days” (v. 26), Pharaoh could not lay claim to any priesthood authority because of his ancestry (v. 27). …
The Name Of The Lord, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Name Of The Lord, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
On two occasions in the Book of Abraham, the Lord reveals to Abraham his true name: Jehovah. The first incident was when Abraham had a “vision of the Almighty,” wherein “the angel of [the Lord’s] presence” rescued him from being sacrificed in Ur of the Chaldees and made early allusions to a future covenant relationship (Abr. 1:15). “And his voice was unto me: Abraham, Abraham, behold, my name is Jehovah, and I have heard thee, and have come down to deliver thee, and to take thee away from thy father’s house, and from all thy kinsfolk, into a strange …
Kolob, The Governing One, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Kolob, The Governing One, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One of the more memorable contributions of the Book of Abraham is its depiction of Kolob (Abr. 3:3–4, 9, 16; Facsimile 2, fig. 1). According to the Book of Abraham, Kolob is characterized by the following.
The Foreordination Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Foreordination Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One of the most important doctrinal teachings in the Book of Abraham is that of the premortal existence of humankind and the foreordination of many “noble and great ones” to be God’s “rulers” (Abr. 3:22–28). Abraham himself was singled out as one who was divinely preordained to a great mission. “Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; and God saw these souls that they were good, and he stood in the midst of them, and he said: …
The Son Of Man, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Son Of Man, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
In the Book of Abraham’s divine-council scene, God proposes to send a redemptive emissary to ensure that those premortal intelligences or spirits who entered their second estate and faithfully did “all things whatsoever the Lord their God shall command them” would have “glory added upon their heads for ever and ever” (Abr. 3:25–26). When the Lord asked whom he should send to be this emissary, “one answered like unto the Son of Man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first” (v. 27). This …
The Fall Of Lucifer, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Fall Of Lucifer, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Similar to what is depicted in other books of Latter-day Saint scripture (for example Moses 4:1–4), the Book of Abraham’s depiction of the premortal council includes a brief mention of the fall of Lucifer. As readers encounter at the end of chapter 3 of the Book of Abraham, Lucifer’s fall from the divine council was an act of rebellion because he was not selected to carry out God’s plan of salvation.
Creation From Chaos, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Creation From Chaos, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Traditional Christianity teaches that God created the universe ex nihilo, or “out of nothing.” As explained by one scholar, “the most widely accepted theistic explanation of initial creation is the theory that God created the universe from absolutely nothing. . . . Most major theologians in Christian history—for example, Irenaeus, Augustine, Catherine of Sienna, Thomas Aquinas, Martin Luther, John Calvin, John Wesley, Karl Barth, and Paul Tilich—believed that God initially created the universe from absolutely nothing. . . . Many influential Christians throughout history have affirmed the theory.”
The Ancient Egyptian View Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Ancient Egyptian View Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Some might ask how likely it would have been for the ancient Egyptians to have known anything about the biblical figure Abraham. In fact, evidence survives today indicating that stories about Abraham were known to the ancient Egyptians as early as the time of the composition of the Joseph Smith Papyri (ca. 330–30 BC).
Good Government Begins With Self-Government, Melissa Wei-Tsing Inouye
Good Government Begins With Self-Government, Melissa Wei-Tsing Inouye
BYU Studies
For nearly a thousand years (from around 960 to 1905 CE), becoming a government official in imperial China required passing a battery of multiday, multisubject, anonymously graded written exams requiring decades of intensive preparation. Eighteenth-century European politi- cal thinkers, including Voltaire, admired China’s system for using meritocratic criteria, as opposed to aristocratic birth, to select government officials. The exams tested not only scholars’ abilities in history, philosophy, government, and literature, but also—in theory at least—their personal cultivation of moral virtues such as benevolence and integrity. Good government required goodness.
Recasting Paul As A Chauvinist Within The Western Text-Type Manuscript Tradition: Implications For The Authorship Debate On 1 Corinthians 14.34-35, Joseph A. P. Wilson
Recasting Paul As A Chauvinist Within The Western Text-Type Manuscript Tradition: Implications For The Authorship Debate On 1 Corinthians 14.34-35, Joseph A. P. Wilson
Philosophy, Theology and Religious Studies Faculty Publications
The mandate for women’s silence in 1 Corinthians 14.34-35 is an incongruity within Paul’s undisputed writings. Critical scholars expressed doubts about these verses’ authorship beginning in the nineteenth century. The consensus of egalitarian Paulists today is that vv.34-35 are not Paul’s sentiments. Disagreements about circumstances beyond this fact remain unresolved. Supporters of the quotation/refutation (“Q/R”) hypothesis argue that Paul quoted a letter from Corinth in vv.34-35 and refuted it in v.36. Supporters of the interpolation hypothesis regard the passage as a marginal gloss by a later author, inserted at one of two locations (after v.33 or v.40). The present work …
Common Data Set, 2021-2022, University Of Minnesota, Morris Office Of Institutional Research
Common Data Set, 2021-2022, University Of Minnesota, Morris Office Of Institutional Research
Institutional Effectiveness and Research Reports
No abstract provided.