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The Ways That Parted In The Library: The Gospels According To Matthew And According To The Hebrews In Late Ancient Heresiology, Jeremiah Coogan

Jesuit School of Theology

This article traces how early Christian thinkers (including Irenaeus, Eusebius, Epiphanius and Jerome) conceptualised ‘Jewishness’ in bibliographic terms. The material that early Christian sources associate with the Gospel according to the Hebrews exhibits a substantial textual relationship with the Gospel according to Matthew. The distinction emerges within a fourth- and fifth-century heresiological project of bibliographic categorisation that seeks to differentiate Jewish and Christian books and readers. Bibliography is a way of distinguishing reading communities and thereby advances the late ancient rhetorical project often known as the parting of the ways between Judaism and Christianity.

Why On Earth Does “Tongue(S)” Become Ecstatic Speech?, Ekaputra Tupamahu

Faculty Publications - Portland Seminary

This chapter deals with the history of interpretation. Why is the phenomenon of “tongue(s)” in the New Testament understood today as ecstatic speech? In the history of interpretation, there are two major modes of reading the phenomenon of speaking in tongue(s) in the New Testament: the “missionary-expansionist” and the “romantic-nationalist” modes of reading. The earliest readers of the New Testament up until those of the mid-nineteenth century commonly understood the phenomenon of tongue(s) as a miraculous ability to speak in foreign languages—often called xenolalia—for the purpose of expanding Christianity and preaching the gospel. The shift in understanding began to …

Household Order And The Discipleship Of The People Of God: An Exegetical Survey Of Ephesians 5:21–6:9 And Other New Testament Household Texts, Eric J. Blessing

College of Theology and Ministry Dissertations, Projects, & Theses

The apostle Paul had a clear theology around the family, as presented by Ephesians 5:21–6:9 and similar Household Codes in his epistles, demonstrating his understanding of how families function as an outflow of the Gospel and how they play into the formation of local churches. His letters unfold vital teachings about how relationships in the family are to function, and that these functions are integral to the health of local churches and their mission to spread the Gospel. However, these teachings are only evident when read within their proper context, a task that the modern Western Church generally has failed …

The Transformative Female Body: Embodied Womanhood, Domestic Imagery, And Scriptural Language In Mother's Milk: Poems In Search Of Heavenly Mother By Rachel Hunt Steenblik, Kaitlin Hoelzer

AWE (A Woman’s Experience)

No abstract provided.

Decolonizing Quaker Moves To Innocence: What Would It Take To Decolonize The “Quaker Peace Testimony”?, Tom Kunesh

Quaker Religious Thought

To start talking about “decolonizing the quaker peace testimony,” we must first presume a previously colonized or colonial something, and then to presume quakerism acknowledges it participates in colonization and that that participation is problematic. But quakerism in general—apart from one article, one ad hoc working group, and several yearly meetings’ “repudiation” of roman catholic doctrines of discovery—has not directly addressed its robust participation in the anglo-american colonial past in the United States and elsewhere (genocide, land theft, racial cleansing, broken treaties, concentration of indigenous people into reservations, and re-education through “indian” boarding schools, a.k.a. assimilation camps), the present reality …

“The Lord God Will Proceed”: Nephi’S Wordplay In 1 Nephi 22:8–12 And The Abrahamic Covenant, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi quotes or alludes to four distinct Old Testament passages — Genesis 22:18; Isaiah 29:14; Isaiah 49:22–23; and Isaiah 52:10 — twice each in 1 Nephi 22:6, 8–12. These four texts form the basis of his description of how the Lord would bring to pass the complete fulfillment of the promises in the Abrahamic covenant for the salvation of the human family. These texts’ shared use of the Hebrew word gôyim (“nations” [> kindreds], “Gentiles”) provides the lexical basis for Nephi’s quotation and interpretation of these texts in light of each other. Nephi uses these texts to prophesy that the …

“We Might Have Enjoyed Our Possessions And The Land Of Our Inheritance”: Hebrew Yrš And 1 Nephi 17:21, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The verbal expression “we might have enjoyed,” as used in a complaint that Nephi attributes to his brothers, “we might have enjoyed our possessions and the land of our inheritance” (1 Nephi 17:21), reflects a use of the Hebrew verb yrš in its progressive aspect, “to enjoy possession of.” This meaning is evident in several passages in the Hebrew Bible, and perhaps most visibly in the KJV translation of Numbers 36:8 (“And every daughter, that possesseth [Hebrew yōrešet] an inheritance [naḥălâ] in any tribe of the children of Israel, shall be wife unto one of the family of the tribe …

Hannah’S Adversity And Peninnah’S Redemption, Loren Spendlove

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Most biblical students are familiar with the story of Hannah, who after years of barrenness, finally gave birth to the prophet Samuel. Some will remember her adversary, Peninnah, who allegedly tormented Hannah to tears. My objective in this article is to reclaim Peninnah’s good name by reinterpreting the passage found in 1 Samuel 1:6.

“For Their Good Have I Written Them”: The Onomastic Allusivity And Literary Function Of 2 Nephi 25:8, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi’s writings exhibit a distinctive focus on “good” and divine “goodness,” reflecting the meaning of Nephi’s Egyptian name (derived from nfr) meaning “good,” “goodly,” “fine,” or “fair.” Beyond the inclusio playing on his own name in terms of “good” and “goodness” (1 Nephi 1:1; 2 Nephi 33:3–4, 10, 12), he uses a similar inclusio (2 Nephi 5:30–31; 25:7–8) to frame and demarcate a smaller portion of his personal record in which he incorporated a substantial portion of the prophecies of Isaiah (2 Nephi 6–24). This smaller inclusio frames the Isaianic material as having been incorporated into Nephi’s “good” writings on …

Undergraduate Catalogue 2022-2023, Seton Hall University

Undergraduate Catalogues

No abstract provided.

Address Of The Warrioress: Old Testament Warfare And Women's Role In Wartime Role In W, Madeline Ruby Nielsen

Seattle Pacific Seminary Theses

This thesis examines the manners and methods employed in the battles of Old Testament passages and what they reveal about the spiritual formation of God’s people in times of combat. Paralleled with this examination, this thesis analyzes certain female figures who have played a significant role in Old Testament narratives of combat and violence. Through this study, the analysis of female figures reveal how their character and/ or actions impacted the precipitation of warfare, participation in military victory, and finally establishing their own testimonies that challenge the implications and integrity of the Biblical master narratives.

Graduate Catalogue 2022-2023, Seton Hall University

Graduate Catalogues

No abstract provided.

Lehi And Nephi As Trained Manassite Scribes, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper brings together contemporary Ancient Near East scholarship in several fields to construct an updated starting point for interpretation of the teachings of the Book of Mormon. It assembles findings from studies of ancient scribal culture, historical linguistics and epigraphy, Hebrew rhetoric, and the history and archaeology of Mesopotamia, Egypt, and the Levant, together with the traditions of ancient Israel to construct a contextualized perspective for understanding Lehi, Nephi, and their scribal training as they would have been understood by their contemporaries. Lehi and Nephi are shown to be the beneficiaries of the most advanced scribal training available in …

“Unto The Taking Away Of Their Stumbling Blocks”: The Taking Away And Keeping Back Of Plain And Precious Things And Their Restoration In 1 Nephi 13–15, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the latter part (1 Nephi 13–14) of his vision of the tree of life (1 Nephi 11–14), Nephi is shown the unauthorized human diminution of scripture and the gospel by the Gentile “great and abominable church” — that plain and precious things/words, teachings, and covenants were “taken away” or otherwise “kept back” from the texts that became the Bible and how people lived out its teachings. He also saw how the Lord would act to restore those lost words, teachings, and covenants among the Gentiles “unto the taking away of their stumbling blocks” (1 Nephi 14:1). The iterative language …

“But That Thou Wouldst Clear My Way Before Me”: A Note On The Personal And Emotional Rendering Of An Ancient Idiom In 2 Nephi 4:33, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The biblical Hebrew collocation pinnâ derek or pannû derek (cf. Egyptian Ἰr wꜣ.t [n]), often rendered “prepare the way” or “prepare a way” in English, is an evident stylistic feature of Nephi’s writings. The most basic meaning of this idiom is “clear my way,” which is how it is rendered in 2 Nephi 4:33. Zenos’s use of “prepare the way” (Jacob 5:61, 64) in the context of “clear[ing] away” bad branches also reflects this most basic meaning.

Breaking The Siege: Examining The נַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות In 1 Kgs 20, David B. Schreiner

The Asbury Journal

This article examines the identity of the נַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות who dramatically break the siege of Samaria in 1 Kgs 20. Beginning with a grammatical and semantic analysis of the extended construct chain, this essay also considers ancient translations and evidence from Neo–Assyrian administrative texts. I consider how the Neo–Assyrian administrative apparatus, which included The King’s Magnates, may offer a conceptual model for understanding the identity and function of theנַעֲרֵי֙ שָׂרֵ֣י הַמְּדִינֹ֔ות. I propose that this group is best understood as “junior governors of the provinces,” and their presence in the narrative appears linked to a larger historiographic agenda.

Centennial Advanced Research Program Colloquium - Promotional Material, Asbury Theological Seminary

ARP Colloquium Promotional Material

Promotional poster for the Centennial Advanced Research Program Colloquium at Asbury Theological Seminary. October 14, 2022.

The Missional Colonization Of Phoebe And Walter Palmer: Poetry, Letters, And The Young Men’S Missionary Society, Philip F. Hardt

The Asbury Journal

Recent studies of Phoebe and Walter Palmer have focused on their efforts to spread “holiness” while criticizing their apparent disdain of abolitionism. The Palmers, however, believed that colonization was the better approach to both assist free African-Americans and recently emancipated slaves and also to help evangelize the continent of Africa. This article will show their support for both colonization and evangelization through Phoebe’s poems, correspondence from Methodist missionaries to Liberia (some of whom were from Manhattan), and Dr. Palmer’s active role in the Young Men’s Missionary Society.

Why Bother With Historical Criticism?: Lessons For Biblical Studies From The Philosophy Of History, Drew S. Holland

The Asbury Journal

This article seeks to integrate insights from the philosophy of history to support the continued use of the historical-critical method in biblical studies. Though the historical-critical method has been muchmaligned within biblical criticism over the past seventy years, this essay attempts to demonstrate the value of investigating ancient Israel’s past as part of a full fledged biblical criticism

Modern Near East Archaeology And The Brass Plates, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Contemporary Palestinian archaeology has produced two major threats to traditional interpretations of the history of ancient Israel. The first threat, which derives from scientific discomfort with the exodus story as an explanation for the sudden population expansion in southern Palestine at the beginning of the Iron Age (c. 1200 bce), has led to a wide variety of theories about how these Israelites could have been drawn from existing populations in the general area. This challenge is answerable in ways that preserve the exodus account, which is fundamental to the Book of Mormon as well as the Bible. The second threat …

The Calvin Forum: Winter 2022, Calvin Theological Seminary

Calvin Theological Seminary Forum (2002- )

CONTENTS - Vol. 30. No. 1, WINTER 2022

Main Features: 3 - Rooted in Christ, reforming for the future.

4 - Seminaries aren't just for pastors anymore: Equipping the priesthood of all believers

8 - Formation and the act of being attentive

11 - Vocational Ministry in Action

12 - Ready and open to God's leading: Seminary renovations to be completed this Spring

18- Handlon's priesthood of believers

22- Next steps initiative

26- Center for excellence in preaching

Calvin Seminary News: 26 - Faculty Book Highlight

27 - New Staff

Andrews University Press 2022 Booklist, Andrews University Press

Booklists

No abstract provided.

Alma’S Prophetic Commissioning Type Scene, Alan Goff

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The story often referred to as Alma’s conversion narrative is too often interpreted as a simplistic plagiarism of Paul’s conversion-to- Christianity story in the book of Acts. Both the New and Old Testaments appropriate an ancient narrative genre called the prophetic commissioning story. Paul’s and Alma’s commissioning narratives hearken back to this literary genre, and to refer to either as pilfered is to misunderstand not just these individual narratives but the larger approach Hebraic writers used in composing biblical and Book of Mormon narrative. To the modern mind the similarity in stories triggers explanations involving plagiarism and theft from earlier …

Contending Without Contention, Daniel C. Peterson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

“Think not,” said the Savior at Matthew 10:34, “that I am come to send peace on earth: I came not to send peace, but a sword.” And this has in fact been the case — too often literally, but certainly figuratively. In the Old Testament, the Lord accurately foretold the situation that we commonly see: “I will take you one of a city,” he explained, “and two of a family, and I will bring you to Zion” (Jeremiah 3:14). Unfortunately, those who aren’t so “taken” are often not entirely happy with the beliefs and practices of those who are. “Suppose …

“Can You Suppose That The Lord Will Spare You?”: Moroni’S Charged Rhetoric In Alma 60:30–32, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Under the duress of a lengthy war, and prompted by recent Lamanite military successes, as well as incensed at the government’s failure to resupply Helaman’s armies with provisions and to send men to reinforce the city Nephihah, Moroni sent a second scathing letter to the leaders of the Nephite nation in the Nephite capital city Zarahemla. As other scholars have noted, the name Zarahemla likely denotes “seed of compassion” or “seed of sparing.” In this article, I propose that Moroni’s rhetoric in the letter includes an acerbic word-irony involving the meaning of Zarahemla perhaps achieved in terms of the Hebrew …

The Pauline Tradition, Benjamin L. White

Publications

No abstract provided.

The Calvin Forum: Summer 2022, Calvin Theological Seminary

Calvin Theological Seminary Forum (2002- )

CONTENTS - Vol. 30. No. 2, SUMMER/FALL 2022

Main Features: 3 - The gift of hospitality.

4 - The hospitality of God.

8 - Hospitality in the doctrine of election

12 - Misreading Jesus' command to serve

18- Bringing Global Mission experience to Calvin Seminary

24- Alumni serving around the world

Calvin Seminary News: 28 - New faculty hires

30- Calvin Theological Seminary retirees

34- Faculty Book Highlight

35- New Staff Member

36- Distinguished Alumni

The Language Of The Spirit In The Book Of Mormon, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This study provides students of the Book of Mormon with the first comprehensive analysis of the many ways in which the word “spirit” is used in that volume of scripture. It demonstrates how the titles “Holy Ghost,” “Spirit of God,” “Spirit of the Lord,” “Holy Spirit,” and “the Spirit” are used interchangeably to refer to the third member of the Godhead. It also shows that the Holy Ghost was understood to be a separate being. The analysis is thoroughly integrated with scholarly studies of references to the spirit (rûah) in the Hebrew Bible. The functions of the Holy Ghost are …

Calvin Theological Seminary Academic Catalog 2022-2023, Calvin Theological Seminary

Seminary Academic Catalogs

No abstract provided.

From The Archives: Gilbert James And The Fight For Interracial Justice- The Papers Of Gilbert James And The Shelhamer Family Papers, Robert Danielson

The Asbury Journal

No abstract provided.