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2019

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Taking Exception To Human Exceptionalism, Carrie P. Freeman Jan 2019

Taking Exception To Human Exceptionalism, Carrie P. Freeman

Animal Sentience

Chapman & Huffman refute common claims used to justify human species distinctions, and they critique the animal cruelty that has resulted from this privileged status. I raise related questions for further study of the roots of human exceptionalism and about whether aspiring to be more like our fellow animals might be part of the solution.

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Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi Jan 2019

Sharing Emotions Builds Bridges Between Individuals And Between Species, Elisabetta Palagi

Animal Sentience

Many animal species express, perceive and share emotions. These abilities have been favoured by natural selection because they allow subjects to respond to various situations in an appropriate way, thus facilitating survival and increasing fitness. The same-face/same-emotion phenomenon is at the basis of sharing feelings and emotions. Recent studies show that this capacity is not unique to humans and that it plays an important role in creating cohesive societies in many different species.

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Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens Jan 2019

Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens

Animal Sentience

Identifying specific traits to justify according differential moral status to humans and non-human animals may be more challenging than Chapman & Huffman suggest. The reasons for this also go against their recommendation that we ought to attend to how humans and non-humans are similar. The problem lies in identifying the moral relevance of biological characteristics. There are, however, other reasons for treating non-human animals as worthy of moral consideration, such as the Precautionary Principle.

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Human Superiority Is Obvious But Does Not Justify Cruelty, Yew-Kwang Ng Jan 2019

Human Superiority Is Obvious But Does Not Justify Cruelty, Yew-Kwang Ng

Animal Sentience

Humans are obviously superior, in general, to other animals. This is also supported by evolution and Jerison’s encephalization quotient. However, superiority does not justify cruelty towards other animals. Rather, it suggests higher responsibility. Just as adults are more capable than 2-year-olds, they also have a much higher responsibility in helping others in need, including other animals.

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Is Human Uniqueness Fake News?, Sean Hermanson Jan 2019

Is Human Uniqueness Fake News?, Sean Hermanson

Animal Sentience

The world and its troubles don't need unfounded denials of human uniqueness.

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“I Am Not An Animal”, Lori Marino Jan 2019

“I Am Not An Animal”, Lori Marino

Animal Sentience

The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.

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Across The Great Divide, Debra Merskin Jan 2019

Across The Great Divide, Debra Merskin

Animal Sentience

Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.

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Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus Jan 2019

Moral Relevance Of Cognitive Complexity, Empathy And Species Differences In Suffering, John Lazarus

Animal Sentience

I qualify two criticisms made by commentators on Chapman & Huffman’s target article. Responding to the view that differences between humans and other animals are irrelevant to deciding how we should treat other species, I point out that differences between any species in their capacity to suffer are morally relevant. And in response to the claim that suffering is the sole criterion for the moral treatment of animals, I argue that cognitive complexity and a capacity for empathy also have moral relevance to the extent that they influence suffering.

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Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa Jan 2019

Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa

Animal Sentience

Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.

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Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay Jan 2019

Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay

Animal Sentience

Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.

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Taking Darwinism Seriously, Carsta Simon Jan 2019

Taking Darwinism Seriously, Carsta Simon

Animal Sentience

Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.

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Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman Jan 2019

Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman

Animal Sentience

Our commentators come from many fields and disciplines and express highly divergent views, illustrating broad interest in the question. From the breadth of comments, we have identified two recurring themes, which we focus on here. The first is a preponderance of cautionary remarks about evaluating the differences between humans and nonhuman animals. The second concerns whether considering animals as worthy of moral consideration is one of many useful tools for conservationists trying to prevent extinction, habitat destruction, and climate change.

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Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman Jan 2019

Diversity On Human Difference: Unanimity On Human Responsibility, Colin A. Chapman, Michael A. Huffman

Animal Sentience

Further commentaries on our original target article add important new points and expand our understanding of the differences between animals, particularly between non-human and human primates. But whether they affirm or deny that humans are unique, all commentators agree that our special abilities mean we should be taking responsibility for the care of nature and the plants and animals it supports. We ask: is humankind doing this?

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On Neglected Taxa: Protostomes And The Evolution Of Myelination, Michaella P. Andrade, Charles Morphy D. Santos Jan 2019

On Neglected Taxa: Protostomes And The Evolution Of Myelination, Michaella P. Andrade, Charles Morphy D. Santos

Animal Sentience

Understanding the evolution of nervous and sensory systems in animals is key to understanding the distribution of animal sentience. However, the use of model organisms – mostly vertebrates, and especially mammals – often biases comparative analyses. Sneddon et al. (2018a,b) point out that using nonhuman animals as models helps us better understand the multifaceted aspects of animal pain and sentience. Several concerns need to be considered in dealing with model organisms. Here we discuss how models that are unrepresentative phylogenetically influence hypotheses about the evolution of the myelination in animals. Greater effort is needed to escape “vertebrate-centrism” in evolutionary research.

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Personal Universes: A Solution To The Multi-Agent Value Alignment Problem, Roman V. Yampolskiy Jan 2019

Personal Universes: A Solution To The Multi-Agent Value Alignment Problem, Roman V. Yampolskiy

Faculty and Staff Scholarship

AI Safety researchers attempting to align values of highly capable intelligent systems with those of humanity face a number of challenges including personal value extraction, multi-agent value merger and finally in-silico encoding. State-of-the-art research in value alignment shows difficulties in every stage in this process, but merger of incompatible preferences is a particularly difficult challenge to overcome. In this paper we assume that the value extraction problem will be solved and propose a possible way to implement an AI solution which optimally aligns with individual preferences of each user. We conclude by analyzing benefits and limitations of the proposed approach.

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Quantum Metalanguage And The New Cognitive Synthesis, Alexey V. Melkikh, Andrei Khrennikov, Roman V. Yampolskiy Jan 2019

Quantum Metalanguage And The New Cognitive Synthesis, Alexey V. Melkikh, Andrei Khrennikov, Roman V. Yampolskiy

Faculty and Staff Scholarship

Problems with mechanisms of thinking and cognition in many ways remain unresolved. Why are a priori inferences possible? Why can a human understand but a computer cannot? It has been shown that when creating new concepts, generalization is contradictory in the sense that to be created concepts must exist a priori, and therefore, they are not new. The process of knowledge acquisition is also contradictory, as it inevitably involves recognition, which can be realized only when there is an a priori standard. Known approaches of the framework of artificial intelligence (in particular, Bayesian) do not determine the origins of knowledge, …

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Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin Jan 2019

Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin

Animal Sentience

Domestic sheep (Ovis aries) are among the earliest animals domesticated for human use. They are consumed worldwide as mutton, hogget, and lamb, kept as wool and milk producers, and used extensively in scientific research. The popular stereotype is that sheep are docile, passive, unintelligent, and timid, but a review of the research on their behavior, affect, cognition, and personality reveals that they are complex, individualistic, and social.

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Sacrificial Lambs, Clive Phillips Jan 2019

Sacrificial Lambs, Clive Phillips

Animal Sentience

Sheep evolved from the mouflon as mountain animals, able to escape predation by leaping between rock ledges. Their defense was their agility. Humans brought them to the plains, where the agility was less useful, but their lack of aggression, speed or weaponry against predators made them a prime target to become one of man’s meat providers. A perfect animal in many ways, with extraordinary perceptive powers and some remarkable cognitive skills, they are often treated with complete disregard for their welfare. Yet sheep themselves won’t tell us this, for a sheep that alerted others to its weakness really would be …

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Pulling The Wool From Our Eyes, Jennifer Vonk Jan 2019

Pulling The Wool From Our Eyes, Jennifer Vonk

Animal Sentience

Marino & Merskin review evidence of the complexity of sheep cognition, concluding that researchers ought to feel sheepish about misrepresenting ovine cognitive capacities. However, the failure to situate the data in critical context risks pulling the wool over readers’ eyes.

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Is Knowing Enough To Change Human Attitudes And Actions?, Liv Baker Jan 2019

Is Knowing Enough To Change Human Attitudes And Actions?, Liv Baker

Animal Sentience

Marino & Merskin present evidence on key aspects of cognition, such as theory of mind, learning, emotional valence, and sociality, to make a convincing argument that sheep are due consideration as individual sentient beings. With this information, what will it take to produce a real, meaningful shift in our attitudes and actions towards other animals, including a species as disadvantaged as sheep? What else do we need to know?

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Reflections On Sheep Rearing, Joyce D'Silva Jan 2019

Reflections On Sheep Rearing, Joyce D'Silva

Animal Sentience

Sheep rearing has an incredibly long history. Sometimes this alone can give credibility and status to a human practice. In the twenty-first century, it may be time to reassess our treatment of sheep and their place in nature. “Just because we’ve always done it” no longer has validity by itself. There are many other human practices which used to be accepted widely in certain societies and which we now may find abhorrent. With sheep intelligence now rightly regarded as an acceptable area of research within the academic community, it is a good time to reflect on our treatment of these …

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Casting A Sheep’S Eye On Science, David M. Peña-Guzmán Jan 2019

Casting A Sheep’S Eye On Science, David M. Peña-Guzmán

Animal Sentience

Marino & Merskin review evidence that sheep are not just passive and reactive creatures. They have personalities that vary from individual to individual and endure over time. It follows that we must rethink what it means to study them scientifically.

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Far More To Sheep Than Meets The Casual Eye, Bernard Rollin Jan 2019

Far More To Sheep Than Meets The Casual Eye, Bernard Rollin

Animal Sentience

Marino & Merskin’s survey of the cognitive and social capacities of sheep is an eye-opener about the individuality and emotionality of this most maligned of all farm animals. My own eyes had already been opened by an adopted orphaned lamb, so much more like a dog as a companion animal than the mindless robot I had been conditioned to expect. I am morally certain that Marino & Merskin’s survey will have a similar effect on readers open to changing their minds.

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On The Sentience Of Sheep And Other Useful Objects, Ila France Porcher Jan 2019

On The Sentience Of Sheep And Other Useful Objects, Ila France Porcher

Animal Sentience

The nature of sheep has been in plain view ever since the animals were domesticated about 10,000 years ago. Why their intelligence, individuality, and emotional complexity has been ignored is a question that goes well beyond Marino & Merskin’s timely target article. Not only has cognitive bias in favour of religious ideas in biology been involved, but the territorial nature of our own species is implicated as well. The tendency of Homo sapiens to see others in terms of “us” and “them” has resulted in a history of racism, speciesism, and general domination of any others that could be fitted …

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Sentient Animals Do Not Just Live In The Present, John Webster Jan 2019

Sentient Animals Do Not Just Live In The Present, John Webster

Animal Sentience

Sheep are particularly well-equipped with the cognitive and emotional skills appropriate to their phenotype and natural environment. These include spatial memory, the benefits of safety in numbers, and the ability to recognise special individuals in large flocks by sight and by sound. Marino & Merskin’s target article reviews convincing evidence on whether sheep are more or less clever than other mammalian species. Sheep are very good at being sheep. But sentient animals do not just live in the present. Their emotional state is not simply dictated by events of the moment. If they learn, they can cope; if not, they …

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Positive Sentience Is Underrated, Teya Brooks Pribac Jan 2019

Positive Sentience Is Underrated, Teya Brooks Pribac

Animal Sentience

My commentary focuses on two aspects of ovine (well-)being considered in the review: the developmental context and (un)fulfilled potentialities.

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Sheeple? The Need For More Research On Sheep Cognition, Michael Colombo, Damian Scarf Jan 2019

Sheeple? The Need For More Research On Sheep Cognition, Michael Colombo, Damian Scarf

Animal Sentience

Marino & Merskin (2019) provide a comprehensive review of the cognitive abilities of sheep. If research with other animals is any guide, there may be justification for the view that the abilities of sheep have been underestimated, and their review will likely stimulate more research into sheep cognition.

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Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea Jan 2019

Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea

Animal Sentience

Sheep feature in various animal fables. Marino & Merskin suggest that “we” view sheep as “docile, passive, unintelligent, and timid,” but animal fables do not support this view. In Aesop’s and Phaedrus’s fables, sheep are a primary target of injustice; but they are not passive targets. Sheep endure injustice actively and honestly. They are intelligent, aware and outspoken about their own condition.

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Using Sheep Psychology To Guide Sheep Policy, Ralph Adolphs Jan 2019

Using Sheep Psychology To Guide Sheep Policy, Ralph Adolphs

Animal Sentience

Marino & Merskin’s valuable review of the literature on sheep cognition shows how entrenched common views of these animals’ mental lives are disputed by the research literature. Yet the evidence they muster faces three challenges that their target article does not discuss: (1) the behavioral tasks are strongly anthropocentric; (2) neuroscientific data are absent; and (3) applications are not discussed. I touch on all three of these here.

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Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr. Jan 2019

Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr.

Animal Sentience

Marino & Merskin present compelling evidence that many stereotypes of sheep are incorrect. One factor that may play an important role in animal stereotyping is the physical appearance of animals, which can directly lead to stereotyping through automatic mental processes. Sheep have a round and babyish appearance that directly evokes judgments of warmth and docility. Depictions of sheep in art, and especially cartoons, reinforce this stereotype.

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