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MúSica Pentecostal En La Plaza PúBlica: Las Canciones Cristianas Y La MúSica De Juan Luis Guerra, Kelly J. Godoy De Danielson, Robert Danielson

The Asbury Journal

No abstract provided.

From The Archives: E. Stanley Jones And Nellie Logan, Asbury Theological Seminary Archives

The Asbury Journal

No abstract provided.

Books Received, First Fruits Press

The Asbury Journal

No abstract provided.

From The President, Timothy C. Tennent, Phd

The Asbury Journal

No abstract provided.

A Singular Israel In A Pluralistic World, Bill T. Arnold

The Asbury Journal

No abstract provided.

Seeing Double: An Iconographic Reading Of Genesis 2-3, Christina Bosserman

The Asbury Journal

No abstract provided.

A Prophet Like Moses? Who Or Why?, Daniel I. Block

The Asbury Journal

No abstract provided.

Isaiah's Model House, Nancy Erickson

The Asbury Journal

No abstract provided.

A Prophet Unlike Moses: Balaam As Prophetic Intercessor, L. Daniel Hawk

The Asbury Journal

No abstract provided.

The Function Of Psalmic Prayers In Chronicles: Literary-Rhetorical Method In Conversation With Ritual Theory, Michael D. Matlock

The Asbury Journal

No abstract provided.

“I’M Gonna Make You Famous”: Joshua 6:23-27, Lawson G. Stone

The Asbury Journal

No abstract provided.

Yet Another Try On Job 42:6, David L. Thompson

The Asbury Journal

No abstract provided.

Books Received

The Asbury Journal

No abstract provided.

Vincentian Heritage 34:1

Vincentian Studies

No abstract provided.

A Terminator, A Transformer, And Job Meet: Creator-Created Relations In Film And Scripture, Edward Allen Jones Iii

Faculty Publications - George Fox Digital

In this essay, I set the book of Job in dialogue with a number of films from the robot science fiction subgenre. It is my intention to show that both sets of literature are deeply engaged with questions related to how creators and created things can interact, and that they deal with these questions in ways that illuminate and complement each other. The study proceeds in three phases. First, I develop a typology of robot science fiction as I see it in Hollywood cinematic presentation. Second, I turn to unpack God’s response to Job’s complaint in Job 38. In this …

Review Of T. Vail Palmer, Face To Face: Early Quaker Encounters With The Bible. (Newberg, Or: Barclay Press, 2016), Michael Birkel

Quaker Religious Thought

Excerpt: "At the present moment, when—as with early Friends when the monarchy was restored and a vengefully conservative Parliament set out to undo all the good work of Friends and other religious radicals during the Commonwealth—political forces are at play to reverse all the efforts of the past half century to further social justice, a book like Face to Face can revive hope in the mighty acts of God. This is good news."

An Analysis Of Benjaminite And Markan Christology, Julie M. Smith

Journal of Book of Mormon Studies

The term Christology refers to the presentation of the life and nature of Jesus Christ. The purpose of this essay is to explore King Benjamin's Christology (see Mosiah 3), to consider its similarities to that found in the Gospel of Mark, and to explore some implications of Benjamin's Christology.

Christology is often described as being on a continuum from low (which emphasizes the human nature of Jesus) to high (which emphasizes his divine nature). It is definitely the case that Benjamin's description of Jesus contains elements of a high Christology since he begins by describing Jesus as "the Lord Omnipotent …

How The Book Of Mormon Reads The Bible: A Theory Of Types, Michael Austin

Journal of Book of Mormon Studies

Typology is one of those words whose meaning shifts dramatically with the position of its user. For religious believers studying the scriptures, typology is a mode of history-the belief that certain events and people should be understood as both fully historical and fully allegorical at the same time. To the unbeliever (or the believer in different things), typology is a mode of rhetoric-a connecting strategy that writers use to create retroactive links between otherwise unrelated stories or that readers use to infer connections between otherwise unconnected things. Those in the first group see the repetition of key narrative elements from …

The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds

BYU Studies

From its opening pages to the end, the Bible describes a bifurcated world in which God bids, commands, and teaches the people he has created to follow him in the way of righteousness, and in which the devil leads people into wickedness. And while great blessings and cursings are promised and realized in this life according to which way people choose to live their lives, the final judgment comes after this life when all will be judged according to whether they chose to follow good or evil. This way of seeing things surfaces explicitly in various texts and is known …

Deuteronomy 17:14–20 As Criteria For Book Of Mormon Kingship, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Deuteronomy 17:14–20 represents the most succinct summation in the Bible of criteria for kingship. Remarkably, the Book of Mormon narrative depicts examples of kingship that demonstrate close fidelity to the pattern set forth in Deuteronomy 17 (e.g., Nephi, Benjamin, or Mosiah II) or the inversion of the expected pattern of kingship (e.g., king Noah). Future research on Book of Mormon kingship through the lens of Deuteronomy 17:14–20 should prove fruitful.

Janus Parallelism In The Book Of Job: A Review Of Scott B. Noegel’S Work, Jeff Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Janus parallelism is a recently discovered tool evident in ancient Hebrew poetry. Like the two-faced Roman god Janus, Janus parallelism employs a Hebrew word with two meanings that faces two ways. One meaning of the word relates to the preceding text while the other meaning of the word relates to the following text. Examples of such wordplays have been found in many parts of the Old Testament, though the Book of Job appears to be especially rich in these sophisticated puns.1 A valuable tool for exploring the richness of Janus parallelism is Scott B. Noegel’s detailed work, Janus Parallelism in …

Meeting Zoram, Collin Charles Russell

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Zoram, the servant of Laban, is a character from the Book of Mormon who is only mentioned a few times and on whom little information is given. This article analyzes what information is given in the Book of Mormon and contextualizes its historical background, all coupled with the observations of Latter-day Saint Church leaders and scholars. Insight is provided concerning Zoram’s Hebraic descent in the tribe of Manasseh and his working duties under Laban’s command, along with how all this affected his role in assisting Lehi’s family. The meaning of his name in Hebrew and possible correlations to the meaning …

Jacob’S Protector, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The name Jacob (yaʿăqōb) means “may he [i.e., God] protect,” or “he has protected.” As a hypocoristic masculine volitive verbal form,1 it is a kind of blessing upon, or prayer on behalf of the one so named that he will receive divine protection and safety (cf. Deuteronomy 33:28). Textual evidence from Nephi’s writings suggests that his brother Jacob’s protection was a primary concern of their parents, Lehi and Sariah. Lehi saw Nephi as the specific means of divine protection for Jacob, his “first born in the wilderness.” Moreover, the term “protector” is used twice in LDS scripture, in both instances …

“He Did Go About Secretly”: Additional Thoughts On The Literary Use Of Alma’S Name, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Mormon describes Alma the Younger’s “go[ing] about secretly” to destroy the church that his father, Alma the Elder, had established (Mosiah 27:8–10), this as a narratalogical inversion of that period when Alma the Elder “went about privately” teaching the words of Abinadi and establishing a church “that it might not come to the knowledge of the king” (Mosiah 18:1–6). In Mosiah 27:10, Mormon subtly reworks Alma the Younger’s autobiographical statement preserved in Alma 36:6, adding in the former passage a word rendered “secretly” to create a midrashic or interpretive pun on the name Alma, echoing the meaning of the Semitic …

Introduction: Advancing Mariology At Marquette University, Jame Schaefer

Theology Faculty Research and Publications

No abstract provided.

Autobiographical Reflections On Ibs, Alan J. Meenan

The Journal of Inductive Biblical Studies

No abstract provided.

Old Testament Survey, Steelman Library, Gerry White

Syllabus Repository

No abstract provided.

The Meaning Of The Intercessory Ministry Of Jesus Christ On Our Behalf In The Heavenly Sanctuary, Jiri Moskala Thd, Phd

Journal of the Adventist Theological Society

"Christ’s intercessory ministry is twofold: He reveals God’s character and His values to humanity, and presents our needs, struggles, and issues to God. The Triune God closely collaborates in this double mission. A decision for Jesus Christ means complete salvation—eternal life (Heb 7:25), and He is always ready to help (1 John 2:1; 1:8-9)."

The Faithful And True Witness Of Revelation 1:5 And 3:14, S. Joseph Kidder

Journal of the Adventist Theological Society

"Since the concept of witnessing is very broad in the Bible, I have limited this article to six: in ed and martys, in Psalm 89, in Isaiah 40-55, in the Johannine writing, in faithfulness, and in the character of God. The main emphasis throughout this article is on how each category enhances our understanding of the meaning and use of the phrase the “faithful and true witness” in Revelation."

Misinterpreted End-Time Issues: Five Myths In Adventism, Jiri Moskala Thd, Phd

Journal of the Adventist Theological Society

"realize that my unpleasant Christian experience was built on five misunderstandings which assumed that the Bible and/or the Spirit of Prophecy: (1) teach that believers will only receive the seal of God at the end of time; (2) stand against the assurance of salvation; (3) affirm that living believers can be called and examined in the pre-advent judgment at any time; (4) proclaim that after the close of probation the Holy Spirit will be removed from the earth meaning that even believers will be without any supernatural help; and (5) declare that believers in Jesus Christ will be on their …