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2011

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Regulating Religious Freedom In Africa, Rosalind I.J. Hackett Jan 2011

Regulating Religious Freedom In Africa, Rosalind I.J. Hackett

Emory International Law Review

In this Essay, using a wide-ranging set of examples, I wish to provide some background on the emergent discussion on limitations on religious freedom in Africa, especially how these relate to the current debates on family law that are the subject of this Symposium. My general objectives are (1) to consider the legitimate and illegitimate ways in which African state and non-state actors seek to regulate religious practice; (2) to examine how particular religious groups may be disproportionately affected by these measures; (3) to demonstrate how interference with manifestations of religion often leads to abuses of related rights and freedoms …

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Radicalization Into Violent Extremism I: A Review Of Social Science Theories, Randy Borum Jan 2011

Radicalization Into Violent Extremism I: A Review Of Social Science Theories, Randy Borum

Journal of Strategic Security

In discourse about countering terrorism, the term "radicalization" is widely used, but remains poorly defined. To focus narrowly on ideological radicalization risks implying that radical beliefs are a proxy—or at least a necessary precursor—for terrorism, though we know this not to be true.Different pathways and mechanisms of terrorism involvement operate in different ways for different people at different points in time and perhaps in different contexts. This article explores the problems in defining radicalization and radicalism, and suggests that radicalization—and more specifically, involvement in terrorism—might best be viewed as a set of diverse processes. It goes on to review several …

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Modern Myth In Performance: Claiming Identity Through A Reading Of Fantasy Withcraft, Jessica Satterwhite Gray Jan 2011

Modern Myth In Performance: Claiming Identity Through A Reading Of Fantasy Withcraft, Jessica Satterwhite Gray

LSU Doctoral Dissertations

In this dissertation, I create a Wiccan dramaturgical lens to analyze three key fantasy sites: The Wizard of Oz film and stage adaptations (especially the Broadway musical Wicked), The Chronicles of Narnia film and theatrical adaptations, and the Harry Potter films and paratheatrical adaptations. These three fantasy stories have significant cultural impact and strong images of folkloric witches. My alternative reading shows how a subgroup can appropriate popular images for their own identity formation. I will analyze how signs, themes, and narrative tropes that otherwise seem ancillary or even anti-witch become highlighted and privileged, creating a different but equally legitimate …

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Constructing Hindu Religioscapes: Guruism And Identity In South Asian Diasporic Fiction, Sukanya Gupta Jan 2011

Constructing Hindu Religioscapes: Guruism And Identity In South Asian Diasporic Fiction, Sukanya Gupta

LSU Doctoral Dissertations

This project draws attention to the modern phenomenon of Guruism. I demonstrate that gurus in South Asian fiction are no longer adopting Guruism for the purposes of religion alone. In the novels I analyze, gurus use religion as a tool to resist dominant power structures, to strengthen/protect themselves in communities that stereotype, to access social/financial mobility and to obtain political power. The actions of these religious leaders have both positive and negative effects, as gurus ultimately desire authority to determine how South Asian communities conceive Hinduism, the function of Hindu religious institutions, and the role that Hinduism must play in …

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The Social Ethic Of Religiously Unaffiliated Spirituality, Siobhan Chandler Jan 2011

The Social Ethic Of Religiously Unaffiliated Spirituality, Siobhan Chandler

Theses and Dissertations (Comprehensive)

Since the sixties, sweeping social change has led to a massive restructuring of North American religious life. This includes the emergence of privatized forms of religiosity that operate without an institutional context. This trend is captured by the growing prevalence of individuals who describe themselves as ‘spiritual but not religious’. Despite its popularity, critics worry that privatized religiosity is undermining more socially responsive forms of traditional religious engagement. They think that private religion does not lead to the types of face-to-face interactions needed to build social trust and foster a vibrant public sphere. In short, they think it lacks social …

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Personal Knowledge And The Inner Sciences, Martin Zwick Jan 2011

Personal Knowledge And The Inner Sciences, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper conceptualizes spiritual disciplines as sciences. It uses this conceptualization to probe into the similarities and differences between modern science and religious tradition, and into the cultural significance and possible future impact of the “new religions”. The paper draws upon the ideas of Michael Polanyi as a possible bridge between science and religion, and proposes that these ideas are relevant not only to the major Western religions, but to Eastern and non-mainstream Western religions as well. Imagining science as a spiritual path, or gnosis, would challenge an exclusivist understanding of scientific knowledge, and suggest the relevance of such knowledge …

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The Emerging Church - Part 2: Epistemology, Theology, And Ministry, Fernando Canale Jan 2011

The Emerging Church - Part 2: Epistemology, Theology, And Ministry, Fernando Canale

Journal of the Adventist Theological Society

No abstract provided.

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Editor's Introduction, “To Cheer, To Raise, To Guide”: 22 Years Of The Farms Review, Daniel C. Peterson Jan 2011

Editor's Introduction, “To Cheer, To Raise, To Guide”: 22 Years Of The Farms Review, Daniel C. Peterson

Review of Books on the Book of Mormon 1989–2011

No abstract provided.

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The Emerging Church Part 1: Historical Background, Fernando Canale Jan 2011

The Emerging Church Part 1: Historical Background, Fernando Canale

Journal of the Adventist Theological Society

No abstract provided.

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Genocidal Religion, Steven Leonard Jacobs Jan 2011

Genocidal Religion, Steven Leonard Jacobs

Journal of Hate Studies

There is no more egregious hateful behavior than that of genocide. There is no more uncomfortable thought than that of religion as a participating factor in the perpetration of genocide, though religious studies scholars come late to any discussion of genocide. This paper, an initial foray into a much longer and more in-depth book-length project, and whose author is desirous of collegial feedback ([email protected]), is a preliminary conversation addressing four precipitating factors: (1) tribalism, (2) religious exclusivism, (3) privileged access to the divine, and (4) a particularistic and parochial reading of sacred texts. It will also attempt, by way of …

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