Digital Commons Network^™

Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy

Animal Sentience

Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.

Covid-19, Evolution, Brains And Psychology, Frederick Toates

Animal Sentience

Attention needs to be directed to the processes that control behavior in humans and the adaptive problems that they solved in our early evolutionary environment. The evolutionary mismatch between the current environment and the human brain can yield important insights into the problems that beset us in the context of environmental degradation and nonhuman animal welfare.

A Psychological Perspective On Elephant Rewilding, Janet Vt Pauketat

Animal Sentience

Baker & Winkler describe the complexities of captive elephant conservation efforts in Thailand through multiple lenses. They advocate rewilding captive elephants within mixed elephant-human communities based on the benefits to captive elephants as well as to Karen mahout communities, given the entrenched economic and social systems in Thailand. From a psychological perspective, this advocacy is grounded in considerations of culture, cognition, speciesism, the differential valuing of others in social hierarchies, and the potential for positive interaction to build positive emotions and trust that enable successful rewilding in a world of elephants and humans.

Innovative, Yes: But Is It Rewilding?, Daniel T. Blumstein, Kate E. Lynch

Animal Sentience

Baker & Winkler’s extremely stimulating proposal clearly illustrates conflicting priorities in biodiversity conservation and management that are exacerbated when human cultural resources and animal welfare are a part of the solution. We suggest that the discussion can benefit from an even more explicit unpacking of the conflicting values associated with the proposal.

Philosophy, Ecology And Elephant Equality, Rebekah Humphreys

Animal Sentience

The considerable conservation research on environmental problems and climate change tends to focus on species “biodiversity” rather than individuals. Individuals of the same species get categorized as “wild” or “captive”, with the latter often omitted from conservationists’ concerns. But wild and captive animals, although they may require different treatment, have comparable interests as individuals. Equity requires taking this into account in conservation efforts.

Rewilding Elephants: A Solution Or A Potential Problem?, Sagarika Phalke

Animal Sentience

Baker & Winkler (B&W) provide a comprehensive and systematic review of Thailand’s captive tourist elephants. They propose rewilding as a solution to improving the welfare of captive tourist elephants. They also advocate this method for restoring degraded forests, elephant conservation and preserving traditional elephant-keeping practices and knowledge. This commentary argues that rewilding might exacerbate negative human-elephant interactions and impede conservation efforts. While further research is required for rewilding to be considered a viable and practical solution, B&W’s focus on documenting traditional knowledge which can directly contribute to the welfare of captive elephants remains important.

Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo

Animal Sentience

Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephants — not by severing human-elephant relations, but by enabling human-bonded elephants to live a full life. We consider this program within a compassionate conservation framework, which recognises all sentient beings as persons. From this vantage point, we gaze further into the future to ask what direction just human-elephant relations could take: What could emerge from a human-elephant relation once elephants are no longer enslaved and requiring rescue? We envisage a future — beyond captivity and rewilding — of elephant sovereignty.

Challenging Our Conception Of Wildness, Elodie Massiot

Animal Sentience

Baker & Winkler (2020) point out the entanglement among free-living elephants, captive elephants, and humans in the elephant tourism industry. Where all living beings – captive and free-living – are more or less affected by human presence or activity, the binary notion of wild and captive, and in situ and ex situ conservation, becomes inadequate. B&W challenge our concept of wildness – and hence of rewilding – and our level of intervention in this wildness of which we are a component.

Elephants And Pandemics, Adrian Treves

Animal Sentience

Baker & Winkler’s critique of Asian elephant tourism and conservation in Thailand has convinced me that this was “an industry with too many victims.” Yet I fear that B&W’s proposed remedy of returning to past elephant husbandry by Karen hill-peoples has little likelihood of improving the lives of the elephants for long. Who can predict whether the Karen will live up to this hope? B&W advocate for the Karen, but not for “an abolitionist stance on elephant-human relationships.” In my view, whether we discuss elephants or the wild mammals that carry SARS-CoV-2, abolition of many human uses of animals is …

Of Elephants And Men, Helen Kopnina

Animal Sentience

Baker & Winkler’s target article is well-researched and thought-provoking, but I do have four points of contention: (1) The proposal to entrust elephants to traditional mahout culture has restricted elephants’ freedom of movement and reproduction and (ab)used them. (2) The concept of “indigenous” simultaneously reifies and denigrates the “noble savages”, privileging only human indigenous groups, ignoring nonhuman indigenes. (3) Most lifestyles have been globalized under consumer-economic and anthropocentric worldviews. (4) The fact that people (including mahouts) are part of nature does not mean they are benevolent, any more than cities, monocultures, or roads are.

Practicalities Of Re-Wilding, William C. Mcgrew

Animal Sentience

Re-wilding large-brained, intelligent mammals dependent on social learning to acquire survival skills is challenging. Each reintroduced species has different needs, but basic questions relating to essential aspects of successful release such as subsistence remain the same. Here I pose 12 ecologically and ethologically based questions that should be addressed (if not already done).

Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro

Animal Sentience

Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.

Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford

Animal Sentience

Social scientists may be able to find ways to positively affect people’s evolved moral compasses, thereby doing the planet and its inhabitants a great kindness. They could help to shape a constituency that is increasingly opposed to animal abuse in its largest-scale manifestations, factory farming and wet markets. This would, in turn, motivate people to elect ethical leaders who view inaction with regard to animal abuse as a serious moral and medical mistake, if only indirectly due to factory farming’s exacerbation of the threats zoonoses pose to humans.

Reinforcing Boundaries Does Not Contribute To Change, Julie Urbanik

Animal Sentience

In prescribing blanket policy bans around wildlife and industrial animal farming as a protective response to the Covid-19 pandemic, Wiebers & Feigin ignore the geographical context of their bans and reinforce problematic boundaries between nature and human society, human cultural groups, and animal-related industries.

Pandemic Leadership Failures And Public Health, Gidon Eshel

Animal Sentience

In a plainly worded target article whose sagacity and import can hardly be overstated, Wiebers & Feigin place the recent COVID-19 crisis in historic perspective. They warn us that unless we make sweeping changes the next pandemics are all but preordained. They offer a blueprint for dramatically lowering the likelihood of future pandemics.

Harm, Earth Jurisprudence And Human/Nonhuman Relationships, Tanya Wyatt

Animal Sentience

To prevent the next pandemic and to protect the environment and non-human animals, there needs to be a clear definition of harm and a legal system grounded in Earth Jurisprudence. Drawing on evolutionary principles to redefine harm and to radically alter the legal system to be Earth-centred will help ensure that harmful actions like certain wildlife trade, wildlife trafficking, and intensive farming do not threaten the survival of any life.

What The Covid-19 Crisis Is Telling Humanity, David Wiebers, Valery Feigin

Animal Sentience

The planet is in a global health emergency exacting enormous medical and economic tolls. It is imperative for us as a society and species to focus and reflect deeply upon what this and other related human health crises are telling us about our role in these increasingly frequent events and about what we can do to prevent them in the future.

Cause: It is human behavior that is responsible for the vast majority of zoonotic diseases that jump the species barrier from animals to humans: (1) hunting, capture, and sale of wild animals for human consumption, particularly in live-animal markets; …

Cultured Meat Could Prevent The Next Pandemic, Jonathan Anomaly

Animal Sentience

Wiebers & Feigin identify intensive agriculture and trade in exotic animals as the main sources of novel zoonotic viral infections. They recommend a transition away from meat. I would add that we would do well to invest in the mass production of cultured meat, derived from stem cells, as a radical alternative to animal agriculture.

Sentience In All Organisms With Centralized Nervous Systems, Lori Marino

Animal Sentience

Mikhalevich & Powell (2020) argue for considering the welfare of invertebrates, especially insects, by asking whether invertebrates have the cognitive and neural characteristics necessary for sentience. This approach assumes that human neural and cognitive complexity is the basis of sentience. But insight might also be gained by turning this approach on its head and examining the notion that sentience may be a fundamental biological property, appearing very early in the evolution of life in all organisms with centralized nervous systems.

No Room For Speciesism In Welfare Considerations, Jennifer Vonk

Animal Sentience

Speciesism should play no role in determining welfare outcomes. Cognition may vary within species as well as between species, but broad classifications such as invertebrates are functionally meaningless in this context. Cognition should relate to welfare only to the extent that it relates to the capacity to suffer or to experience pleasure.

Elephants At Work, Jamie Lorimer, Khatijah Rahmat

Animal Sentience

Baker & Winkler (B&W) propose rewilding Asian elephants in a model in which they are rescued, rehabilitated and then given work with their mahouts in ecological restoration and ecotourism. In a sympathetic critique, we explore the status that B&W’s analysis accords to work. Types of work and working conditions need to be differentiated. We caution against a model of conservation that would make the future of life conditional on participating in the workforce.

Rewilding And Mixed-Community Collaboration In Conservation, Liv Baker

Animal Sentience

Rewilding is a psychological and sociocultural event for nonhuman animals that goes beyond the traditional framework of ecology. Elephants need to be seen as political agents in a collaboration. Our commentators shed light on the hierarchical assumptions and politics involved. Mixed-community collaboration can create dynamic and sustainable conservation interventions that are crucial to reconceptualizing the human-elephant relationship beyond the concept of labor. The profound effects of the Covid-19 pandemic have laid bare the fundamental vulnerabilities of the elephant tourism industry. Moreover, how well an elephant has been buffered by the fallout of the pandemic is dependent on the specific relations …

Minds Without Spines: Evolutionarily Inclusive Animal Ethics, Irina Mikhalevich, Russell Powell

Animal Sentience

Invertebrate animals are frequently lumped into a single category and denied welfare protections despite their considerable cognitive, behavioral, and evolutionary diversity. Some ethical and policy inroads have been made for cephalopod molluscs and crustaceans, but the vast majority of arthropods, including the insects, remain excluded from moral consideration. We argue that this exclusion is unwarranted given the existing evidence. Anachronistic readings of evolution, which view invertebrates as lower in the scala naturae, continue to influence public policy and common morality. The assumption that small brains are unlikely to support cognition or sentience likewise persists, despite growing evidence that arthropods …

Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna

Animal Sentience

Welfare protections for vertebrates are grounded in the belief that vertebrates are sentient and capable of feeling whereas invertebrates are not. We agree with Mikhalevich & Powell that the exclusion of small-brained invertebrates from bioethics is not warranted by the current state of the scientific evidence. The choice to promote protection for certain invertebrates should be based on the Animal Sentience Precautionary Principle (ASPP). This principle should not prevent us from conducting experimental research with non-human animals to advance knowledge. However, we believe that it is important to outline practical guidelines to manage the wellbeing of invertebrates, while accumulating further …

Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter

Animal Sentience

Baker & Winkler (2020) provide a detailed examination of elephants in captivity, from an historical perspective to modern-day concerns. Concerns include the poor level of mahout skills and subsequent captive elephant welfare issues in the Thai elephant tourism industry. Rewilding is proposed as a method of rehabilitation and a way to include mahouts in the conservation process. This commentary argues that the tourism industry is making positive changes and mahout skills can be utilised successfully without the arduous task of rewilding. Animal rights groups and the transfer of misinformation surrounding captive elephant welfare are also examined, as these typically fail …

Relationship Between Cognition And Moral Status Needs Overhaul, Carrie Figdor

Animal Sentience

I commend Mikhalevich & Powell for extending the discussion of cognition and its relation to moral status with their well researched and argued target article on invertebrate cognition. I have two small criticisms: that the scala naturae still retains its appeal to some in biology as well as psychology, and that drawing the line at invertebrates requires a bit more defense given the larger comparative cognitive-scientific context.

Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich

Animal Sentience

We have structured our response according to five questions arising from the commentaries: (i) What is sentience? (ii) Is sentience a necessary or sufficient condition for moral standing? (iii) What methods should guide comparative cognitive research in general, and specifically in studying invertebrates? (iv) How should we balance scientific uncertainty and moral risk? (v) What practical strategies can help reduce biases and morally dismissive attitudes toward invertebrates?

The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics, Donald M. Broom

Animal Sentience

Humans share their biology with other animals and in each of their actions should consider the consequences for all life. A series of measures can be taken by governments and individuals that would minimise inter-specific transfer of pathogens from wildlife and reduce the development of antimicrobial resistance.

It Does Not Cost The Earth To Be Kind, Svetlana Feigin

Animal Sentience

The COVID-19 crisis is a wake-up call on a global scale. What lessons we learn from this crisis will determine our survival as a species. The global health crisis calls for individual and collective changes in our agricultural practices and our consumption habits. Most important, it is a call for us as a species to move towards an empathic way of living and interacting with nature.

Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai

Animal Sentience

I briefly recap the messages of the target article by Wiebers & Feigin (2020) and the accompanying peer commentaries about what we learn from the COVID-19 pandemic. Using the rapid evolution of viruses as an example of the importance of prevention, I explore why it is difficult for our species to foresee and prevent unintended global changes resulting from human activity. I end with a discussion about the long-term future, the ultimate problem inherent in our current mindset and the structure of our economy: growth.