Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network™

Open Access. Powered by Scholars. Published by Universities.®

Luther Seminary

Discipline
Keyword
Publication Year
Publication
Publication Type

Articles 151 - 180 of 186

Full-Text Articles in Entire DC Network

Free Speech In Pauline Political Theology, David E. Fredrickson Jan 2000

Free Speech In Pauline Political Theology, David E. Fredrickson

Faculty Publications

No abstract provided.


Unwelcome Words From The Lord: Isaiah's Messages, Rolf A. Jacobson Apr 1999

Unwelcome Words From The Lord: Isaiah's Messages, Rolf A. Jacobson

Faculty Publications

Isaiah’s word of the Lord, even a positive word, often received an unwelcome reception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise.


God, Christ, And All Things In 1 Corinthians 15:28, David E. Fredrickson Jul 1998

God, Christ, And All Things In 1 Corinthians 15:28, David E. Fredrickson

Faculty Publications

God's becoming "all in all" requires neither God's absolute sovereignty over all things nor the absorption of God into creation. In the New Testament, as in trinitarian theology, it is better understood as a way to speak of a personal relation between Creator and creation and between the Father and the Son.


Confessing Jesus As Lord: Selected Epistles (Epiphany To Palm Sunday), David E. Fredrickson Jan 1998

Confessing Jesus As Lord: Selected Epistles (Epiphany To Palm Sunday), David E. Fredrickson

Faculty Publications

No abstract provided.


Pauline Ethics: Congregations As Communities Of Moral Deliberation, David E. Fredrickson Jan 1998

Pauline Ethics: Congregations As Communities Of Moral Deliberation, David E. Fredrickson

Faculty Publications

No abstract provided.


Eucharistic Symbolism In The Gospel Of John, David E. Fredrickson Jan 1997

Eucharistic Symbolism In The Gospel Of John, David E. Fredrickson

Faculty Publications

A metaphorical reading of eating Jesus’ flesh in John 6 is insufficient. It keeps the reader from seeing the connection between Jesus’ self-giving and his divinity; it does not reckon with the communication of divinity to communicants; it does not allow for our participation in the life of God through the ascent of the incarnate Word.


Promise And Warning: The Lord's Supper In 1 Corinthians, Craig R. Koester Jan 1997

Promise And Warning: The Lord's Supper In 1 Corinthians, Craig R. Koester

Faculty Publications

There is a yes and a no in Paul's understanding of the Lord's supper—a yes to life and promise and Christ, a no to sin and death and other religious claims. A biblically based participation in communion will hear both with equal clarity.


The Chronicler's Speeches And Historical Reconstruction, Mark A. Throntveit Jan 1997

The Chronicler's Speeches And Historical Reconstruction, Mark A. Throntveit

Faculty Publications

No abstract provided.


The Idealization Of Solomon As The Glorification Of God In The Chronicler's Royal Speeches And Royal Prayers, Mark A. Throntveit Jan 1997

The Idealization Of Solomon As The Glorification Of God In The Chronicler's Royal Speeches And Royal Prayers, Mark A. Throntveit

Faculty Publications

No abstract provided.


Advice For Religious Historians: On The Myth Of A Purely Historical Jesus, Alan G. Padgett Jan 1997

Advice For Religious Historians: On The Myth Of A Purely Historical Jesus, Alan G. Padgett

Faculty Publications

No abstract provided.


No Noose Is Good News: Leadership As A Theological Problem In The Corinthian Correspondence, David E. Fredrickson Oct 1996

No Noose Is Good News: Leadership As A Theological Problem In The Corinthian Correspondence, David E. Fredrickson

Faculty Publications

The role of the leader implied by Paul’s Corinthian letters is to prepare persons for public participation in the gathered community. Paul portrays himself as the community’s slave, who thus makes others free for political participation.


The Nrsv: All Things To All People, Mark A. Throntveit Jul 1996

The Nrsv: All Things To All People, Mark A. Throntveit

Faculty Publications

No abstract provided.


The Spectrum Of Johannine Readers, Craig R. Koester Jan 1996

The Spectrum Of Johannine Readers, Craig R. Koester

Faculty Publications

No abstract provided.


Parrēsia In The Pauline Epistles., David E. Fredrickson Jan 1996

Parrēsia In The Pauline Epistles., David E. Fredrickson

Faculty Publications

No abstract provided.


On The Verge Of The Millennium: A History Of The Interpretation Of Revelation, Craig R. Koester Apr 1995

On The Verge Of The Millennium: A History Of The Interpretation Of Revelation, Craig R. Koester

Faculty Publications

The power of a book can be seen in its effects, and few books have had more dramatic effects than Revelation. Attempts to control the effects of the book by ignoring it or dismissing it have not been successful; Revela- tion’s secrets are too alluring. We do better to consider the effects the book has had on Christians over the centuries and to let this history of influence help shape a way to read the book that is both faithful and compelling.


Topography And Theology In The Gospel Of John, Craig R. Koester Jan 1995

Topography And Theology In The Gospel Of John, Craig R. Koester

Faculty Publications

No abstract provided.


Preaching From The Book Of Genesis, Mark A. Throntveit Apr 1994

Preaching From The Book Of Genesis, Mark A. Throntveit

Faculty Publications

No abstract provided.


The Bible, Congregational Leaders, And Moral Conversation, Patrick R. Keifert Oct 1993

The Bible, Congregational Leaders, And Moral Conversation, Patrick R. Keifert

Faculty Publications

No matter how old an observation, it remains nonetheless true: We tend to remember the preacher more than the sermon, the teacher more than the lecture. Perhaps that is all we have recently learned in a preliminary study of twelve congregations in the Southwestern Minnesota Synod of the Evangelical Lutheran Church in America (SW Synod). However, there are some nuances that raise very important questions for theological education in seminaries and congregations—and, even more important, insights for the role of leaders and their use of Scripture in the moral conversations within congregations. In short, we have found from dozens of …


Free Speech In Pauline Political Theology, David E. Fredrickson Oct 1992

Free Speech In Pauline Political Theology, David E. Fredrickson

Faculty Publications

Although it is generally recognized today that Paul’s faith was not a religion of subjectivity, some may nevertheless object to the notion that the apostle’s theology has a political dimension. Surely, it may be said, the sectarian communities which Paul nurtured with the stark contrasts of “outsiders” and “insiders” did not think that their task was to influence public policy in the cities of the Roman empire. While it is of course preposterous to think that the early Christians had Caesar’s ear, influencing public policy is only one way of engaging in politics.


The Distant Triumph Song: Music And The Book Of Revelation, Craig R. Koester Jul 1992

The Distant Triumph Song: Music And The Book Of Revelation, Craig R. Koester

Faculty Publications

Music plays a larger role in the book of Revelation than in any other book of the New Testament, and few books in all of Scripture have spawned more hymns sung in Christian worship today. Attention to how the hymnic material in Revelation would have sounded to the Christians who first heard it, to the place of these hymns in Revelation as a whole, and to their relation to the rest of Scripture can help revitalize the singing of the hymns these passages have inspired.


For The Renewal Of Repentence: The Lukan Texts In Lent, Gary M. Simpson Jan 1992

For The Renewal Of Repentence: The Lukan Texts In Lent, Gary M. Simpson

Faculty Publications

“When our lord and master Jesus Christ said, ‘repent,’ he willed the entire life of believers to be one of repentance.” With these opening words of Luther’s Ninety-Five Theses, the Reformation erupted on the western Christian world. The renewal of repentance has often energized God’s mission and ministry. For instance, one might recall the mission of the eighth-century Hebrew prophets or of John the Baptist or of Peter on Pentecost or even of Jesus himself. The Lukan texts for Lent (Series C) in their distinctive way proffer a renewal of repentance for mission and ministry today.


Pentecost: Paul The Pastor In 2 Corinthians, David E. Fredrickson Apr 1991

Pentecost: Paul The Pastor In 2 Corinthians, David E. Fredrickson

Faculty Publications

To read 2 Corinthians is to watch a pastor at work. Paul practices, describes, defends, and commends to his audience his pastoral ministry. Something quite rare presents itself in this letter: an extended argument for the ministry of the gospel offered by a practitioner in the heat of the moment. My task is to disclose that heat. What does it mean to place pastoral practice at the center of the interpretation of Pauline epistles? Is this not anachronistic? There is indeed the danger of reading into the text what by habit has become pastoral practice in North America. Nevertheless, by …


The Passion And Resurrection According To John, Craig R. Koester Jan 1991

The Passion And Resurrection According To John, Craig R. Koester

Faculty Publications

The story of the passion follows the upward movement of the pendulum. It begins with Jesus in the posture of a slave, washing his disciples’ feet (chap. 13); but concludes when Thomas recognizes that Jesus is both Lord and God (20:28), bringing the story back to the high point where it began in 1:1. Each year John’s passion account appears in the lectionary for Holy Week and his story of the resurrection is appointed for Easter and the Sunday after Easter, providing an opportunity for sustained reading and proclamation of these texts. John’s narrative is masterfully told; the drama is …


Messianic Exegesis And The Call Of Nathanael (John 1:45-51), Craig R. Koester Jun 1990

Messianic Exegesis And The Call Of Nathanael (John 1:45-51), Craig R. Koester

Faculty Publications

No abstract provided.


'The Savior Of The World' (John 4:42), Craig R. Koester Jan 1990

'The Savior Of The World' (John 4:42), Craig R. Koester

Faculty Publications

Jesus’ encounter with the Samaritan woman in John 4 draws on themes of Roman imperialism and Samaria’s colonial history. The Samaritan townspeople call Jesus “the Savior of the world” (4:42), a title used for Roman emperors from Julius Caesar to Hadrian. They go out to meet Jesus and welcome him to their town, a practice used to welcome emperors and other dignitaries. Using a title of empire-wide significance emphasizes that Jesus now transcends older national divisions. The Samaritan woman speaks as an individual and representative of her people. Her personal history with five husbands parallels her national history of colonization …


The Fourth Gospel In A Three-Year Lectionary, Craig R. Koester Jan 1990

The Fourth Gospel In A Three-Year Lectionary, Craig R. Koester

Faculty Publications

The Gospel of John does not march in step with the other gospels. Perhaps this is why the framers of the three-year lectionary now used by many Christian churches found it so difficult to domesticate John. The readings from Matthew, Mark, and Luke proceed in measured pace, one gospel per year, while the Fourth Gospel appears sporadically throughout the lectionary, claiming a premier role on festival days, dominating the Easter season, and making occasional guest appearances. Yet since there is no “Year of John,” those who preach from the lectionary face the formidable task of capturing this “maverick” gospel without …


"Minor" Prophets In The Midst Of Pentecost, Mark A. Throntveit Jul 1989

"Minor" Prophets In The Midst Of Pentecost, Mark A. Throntveit

Faculty Publications

The Old Testament lessons for Pentecost 18, 19, and 20 are drawn from the works of two of the so-called minor prophets, Amos and Habakkuk. In our first passage, Amos 8:4-7(8), the dichotomy of faith and life—compartmentalized religion that sees no reason to let the understandings and experiences of worship affect the activities of the rest of life—comes to the fore. Our second passage, Amos 6:1-7, depicts the incongruity of the way of the affluent: lolling around Samaria, totally oblivious to the “ruin of Joseph” (Amos 6:6) or to the judgment that God will soon visit upon them by means …


Opportunity To Do Good: The Letter To The Galatians, Craig R. Koester Apr 1989

Opportunity To Do Good: The Letter To The Galatians, Craig R. Koester

Faculty Publications

This message may have been attractive to the Galatians because they considered Paul’s gospel of freedom inadequate. The law would give them clear marks of identity, such as circumcision and distinctive rituals. Moreover, it would offer clear directives on how to deal with the Galatians as a form of neurotic legalism. The new preachers were apparently saying something like this: “the flesh with its passions and desires” (5:24), and what to do when someone “is overtaken in any trespass” (6:1). Paul accepts the challenges presented by these issues, as the modern preacher must do. His letter will argue for freedom—and …


Hearing, Seeing, And Believing In The Gospel Of John, Craig R. Koester Jan 1989

Hearing, Seeing, And Believing In The Gospel Of John, Craig R. Koester

Faculty Publications

No abstract provided.


The Origin And Significance Of The Flight To Pella Tradition, Craig R. Koester Jan 1989

The Origin And Significance Of The Flight To Pella Tradition, Craig R. Koester

Faculty Publications

No abstract provided.