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The Impact Of Peer Review On Writing Development In French As A Foreign Language, Magda Tigchelaar Jan 2016

The Impact Of Peer Review On Writing Development In French As A Foreign Language, Magda Tigchelaar

Journal of Response to Writing

The present study investigates learners’ participation in the activities of providing self and peer review in the context of a foreign language classroom to determine which feedback type contributes to greater gains in writing development. The study also investigates whether there are target areas of improvement that are more accessible to self-assessment compared with aspects that are better identified from an outsider’s perspective. Three intact classes of intermediate-level French learners (n = 44) were assigned to one of three conditions: peer review, self-review, and a no-review comparison group. Each group produced four texts over the course of the semester in …

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Apocalypse: Reading Revelation 21-22, Julie M. Smith Jan 2016

Apocalypse: Reading Revelation 21-22, Julie M. Smith

Maxwell Institute Publications

The Book of Revelation has perplexed and fascinated readers for centuries. In particular, its final two chapters—which contain the only extended description of heaven in the canon—beg for close examination and careful consideration. In this collection of essays, six scholars theologically examine Revelation 21–22. With approaches ranging from textual criticism to intertextual readings to conceptual analysis, this book sheds new light on a most enigmatic text.

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Cosmos, Earth, And Man, David H. Bailey, Jeffrey M. Bradshaw, John S. Lewis, Gregory L. Smith, Michael R. Stark Jan 2016

Cosmos, Earth, And Man, David H. Bailey, Jeffrey M. Bradshaw, John S. Lewis, Gregory L. Smith, Michael R. Stark

Interpreter Foundation Books

I’ve long resisted the claim, typically (as in C. S. Lewis’s allegorical exchange between the pilgrim John and Mr. Enlightenment) assumed rather than explicitly argued, that no well-educated person, and certainly nobody with a solid grounding in modern science, can rationally choose to be a religious believer.2 So I was delighted with the proposal that The Interpreter Foundation organize and sponsor a conference on the relationship between science and Mormonism. When Dr. David Bailey called me regarding the possibility of such a conference, I jumped at the opportunity.

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Joseph Smith's First Vision: New Methods For The Analysis Of Experience-Related Texts, Ann Taves, Steven C. Harper Jan 2016

Joseph Smith's First Vision: New Methods For The Analysis Of Experience-Related Texts, Ann Taves, Steven C. Harper

Mormon Studies Review

No abstract provided.

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"Provident Living": Ethnography, Material Culture, And The Performance Of Mormonism In Everyday Life, Danille Elise Christensen Jan 2016

"Provident Living": Ethnography, Material Culture, And The Performance Of Mormonism In Everyday Life, Danille Elise Christensen

Mormon Studies Review

No abstract provided.

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Samuel Morris Brown, In Heaven As It Is On Earth: Joseph Smith And The Early Mormon Conquest Of Death, Reviewed By Charles L. Cohen Jan 2016

Samuel Morris Brown, In Heaven As It Is On Earth: Joseph Smith And The Early Mormon Conquest Of Death, Reviewed By Charles L. Cohen

Mormon Studies Review

No abstract provided.

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Onomastic Wordplay On Joseph And Benjamin And Gezera Shawa In The Book Of Mormon, Matthew L. Bowen Jan 2016

Onomastic Wordplay On Joseph And Benjamin And Gezera Shawa In The Book Of Mormon, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon contains several quotations from the Hebrew Bible that have been juxtaposed on the basis of shared words or phrases, this for the purpose of interpreting the cited scriptural passages in light of one another. This exegetical technique — one that Jesus himself used — came to be known in later rabbinic times as Gezera Shawa (“equal statute”). In several additional instances, the use of Gezera Shawa converges with onomastic wordplay. Nephi uses a Gezera Shawa involving Isaiah 11:11 and Isaiah 29:14 twice on the basis of the yāsap verb‑forms yôsîp/yôsīp (2 Nephi 25:17 and quoting the …

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Joseph Smith, The Book Of Mormon, And The American Renaissance: An Update, Robert A. Rees Jan 2016

Joseph Smith, The Book Of Mormon, And The American Renaissance: An Update, Robert A. Rees

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This is a follow-up to my article, “Joseph Smith and the American Renaissance,” published in Dialogue: A Journal of Mormon Thought in 2002.1 My purpose in writing that article was to consider Joseph Smith in relation to his more illustrious contemporary American authors — Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, Herman Melville, and Walt Whitman. In that article I tried to demonstrate that in comparison with these writers, Joseph Smith did not possess the literary imagination, talent, authorial maturity, education, cultural milieu, knowledge base, or sophistication necessary to produce the Book of Mormon; nor, I argued, had he …

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“See That Ye Are Not Lifted Up”: The Name Zoram And Its Paronomastic Pejoration, Matthew L. Bowen Jan 2016

“See That Ye Are Not Lifted Up”: The Name Zoram And Its Paronomastic Pejoration, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The most likely etymology for the name Zoram is a third person singular perfect qal or pôʿal form of the Semitic/Hebrew verb *zrm, with the meaning, “He [God] has [is] poured forth in floods.” However, the name could also have been heard and interpreted as a theophoric –rām name, of which there are many in the biblical Hebrew onomasticon (Ram, Abram, Abiram, Joram/Jehoram, Malchiram, etc., cf. Hiram [Hyrum]/Huram). So analyzed, Zoram would connote something like “the one who is high,” “the one who is exalted” or even “the person of the Exalted One [or high place].” This has important implications …

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“Creator Of The First Day”: The Glossing Of Lord Of Sabaoth In D&C 95:7, Matthew L. Bowen Jan 2016

“Creator Of The First Day”: The Glossing Of Lord Of Sabaoth In D&C 95:7, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The calqued name-title “Lord of Sabaoth,” echoing James 5:4, occurs four times in the Doctrine and Covenants in revelations given to the prophet Joseph Smith from December 25, 1832 to August 6, 1833. Of these occurrences, only D&C 95:7 offers a gloss or interpretation for the name “the Lord of Sabaoth,” which is, by interpretation, “the creator of the first day, the beginning and the end.” Upon close inspection, this explanation makes excellent sense from an ancient Israelite etiological as well as (perhaps) an etymological standpoint. Past criticisms of the gloss in D&C 95:7 have focused on the wrongly assumed …

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“Papers Are Never Finished, Just Abandoned”: The Role Of Written Teacher Comments In The Revision Process, M. Sidury Christiansen, Joel Bloch Jan 2016

“Papers Are Never Finished, Just Abandoned”: The Role Of Written Teacher Comments In The Revision Process, M. Sidury Christiansen, Joel Bloch

Journal of Response to Writing

The debate over the efficacy of written teacher comments has raised a variety of questions for consideration by both researchers and practitioners. Teachers can use written comments, in Vygotsky’s (1978) framework, to scaffold the development of student writing. By reflecting on his or her own commenting process, a teacher can assess and modify his or her comments as well as the method by which the comments are delivered. This study examines how four second-language (L2) students responded to comments on a series of three papers. The results show that students overwhelmingly followed the strategy training given during class on how …

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Volume 2 Number 2 (2016) Jan 2016

Volume 2 Number 2 (2016)

Journal of Response to Writing

No abstract provided.

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Compassionate Writing Response: Using Dialogic Feedback To Encourage Student Voice In The First-Year Composition Classroom, Tialitha Macklin Jan 2016

Compassionate Writing Response: Using Dialogic Feedback To Encourage Student Voice In The First-Year Composition Classroom, Tialitha Macklin

Journal of Response to Writing

In addition to other unfortunate circumstances, teacher response that comes in the form of negative, generic, and unintelligible commentary causes students to become alienated from writing. This problematic response often results from the lack of supportive student-centered response pedagogies within the first-year composition classroom. In an attempt to prevent additional writerly estrangement and to undo students’ isolation from the writing process, this article explores Marshall Rosenberg’s nonviolent communication theory as a potential framework for a dialogic, compassionate writing response pedagogy.

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Full Issue Jan 2016

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

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Image Is Everything: Pay No Attention To The Man Behind The Curtain, Kevin Christensen Jan 2016

Image Is Everything: Pay No Attention To The Man Behind The Curtain, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Soon after the appearance of my Interpreter review of Jeremy Runnells’ Letter to a CES Director, he promised to provide his personal response. Although this response has not yet appeared, he did post an essay called “The Sky is Falling” by his friend Johnny Stephenson. After I read the essay closely in May, I realized that it provides, however unintentionally, a valuable set of discussion points with illustrative examples. My response begins with some preliminaries, surveys essential background issues concerning facts, ideology, and cognitive dissonance, and then addresses his historical arguments regarding the First Vision and priesthood restoration accounts.

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You More Than Owe Me This Benefit: Onomastic Rhetoric In Philemon, Matthew L. Bowen Jan 2016

You More Than Owe Me This Benefit: Onomastic Rhetoric In Philemon, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Wordplay and punning involving the names Philemon (Φιλήμων, “affectionate one”) and Onesimus (Ὀνήσιμος, “useful”) and their meanings, with concomitant paronomasia involving the name-title Χριστός (Christos) and various homonymic terms, constitutes a key element in Paul’s polite, diplomatic, and carefully-worded letter to Philemon, the Christian owner of a converted slave named Onesimus. Paul artfully uses Philemon’s own name to play on the latter’s affections and to remind him that despite whatever Onesimus may owe (ὀφείλει, opheilei) Philemon, Philemon more than owes (προσοφείλεις, prosopheileis) his very self — i.e., his life as a Christian and thus his eternal wellbeing — to Paul. …

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Zarahemla Revisited: Neville’S Newest Novel, Matthew Roper, Paul Fields, Larry Bassist Jan 2016

Zarahemla Revisited: Neville’S Newest Novel, Matthew Roper, Paul Fields, Larry Bassist

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article is the third in a series of three articles responding to the recent assertion by Jonathan Neville that Benjamin Winchester was the anonymous author of three unsigned editorials published in Nauvoo in 1842 in the Times and Seasons. The topic of the unsigned editorials was the possible relationship of archeological discoveries in Central America to places described in the Book of Mormon narrative. The first article shows that, contrary to Neville’s claims, Winchester was not a proponent of a Mesoamerican setting for the Book of Mormon, but rather a hemispheric one. Since this was a view commonly held …

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A Vital Resource For Understanding Lds Perspectives On War, Morgan Deane Jan 2016

A Vital Resource For Understanding Lds Perspectives On War, Morgan Deane

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Even Unto Bloodshed: An LDS Perspective of War by Duane Boyce is a thorough and engrossing philosophical discussion describing the failure of secular and spiritual pacifism. Boyce provides a detailed summary of secular views regarding just war and pacifism, and systematic rebuttals of almost every major pacifist thinker in LDS thought. The text is far more brief describing the LDS theory of just war, but remains an essential resource for creating that theory.

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Nephi’S Good Inclusio, Matthew L. Bowen Jan 2016

Nephi’S Good Inclusio, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

As John Gee noted two decades ago, Nephi is best explained as a form of the Egyptian word nfr, which by Lehi’s time was pronounced neh-fee, nay-fee, or nou-fee. Since this word means “good,” “goodly,” “fine,” or “fair,” I subsequently posited several possible examples of wordplay on the name Nephi in the Book of Mormon, including Nephi’s own autobiographical introduction (1 Nephi 1:1: “I, Nephi, having been born of goodly parents … having had a great knowledge of the goodness and the mysteries of God”). It should be further pointed out, however, that Nephi also concludes his personal writings on …

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“They Were Moved With Compassion” (Alma 27:4; 53:13): Toponymic Wordplay On Zarahemla And Jershon, Matthew L. Bowen Jan 2016

“They Were Moved With Compassion” (Alma 27:4; 53:13): Toponymic Wordplay On Zarahemla And Jershon, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

As in Hebrew biblical narrative, wordplay on (or play on the meaning of) toponyms, or “place names,” is a discernable feature of Book of Mormon narrative. The text repeatedly juxtaposes the toponym Jershon (“place of inheritance” or “place of possession”) with terms inherit, inheritance, possess, possession, etc. Similarly, the Mulekite personal name Zarahemla (“seed of compassion,” “seed of pity”), which becomes the paramount Nephite toponym as their national capital after the time of Mosiah I, is juxtaposed with the term compassion. Both wordplays occur and recur at crucial points in Nephite/Lamanite history. Moreover, both occur in connection with the migration …

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Untangling Scripture From The Philosophies Of Men, Mark Bukowski Jan 2016

Untangling Scripture From The Philosophies Of Men, Mark Bukowski

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Terryl Givens’ masterful work Wrestling the Angel takes on the daunting task of examining the history of Christian belief while also examining the worldly philosophies which shaped its scriptural interpretation. As in the biblical story of Jacob’s struggle with the angel, we all must forge our own testimonies while confronting a secular world including godless philosophies. Sometimes testimony wins, and tragically sometimes the world wins and a testimony is lost. In dealing with this intellectual “matter unorganized,” interpretation of the secular philosophy becomes the key. With the right interpretation, philosophies deemed “secular” or “godless” can be seen as helpful and …

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Full Issue Jan 2016

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

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Shulem, One Of The King’S Principal Waiters, John Gee Jan 2016

Shulem, One Of The King’S Principal Waiters, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Shulem is mentioned once in the Book of Abraham. All we are told about him is his name and title. Using onomastics, the study of names, and the study of titles, we can find out more about Shulem than would at first appear. The form of Shulem's name is attested only at two times: the time period of Abraham and the time period of the Joseph Smith papyri. (Shulem thus constitutes a Book of Abraham bullseye.) If Joseph Smith had gotten the name from his environment, the name would have been Shillem.

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Latter-Day Saint Youths’ Construction Of Sacred Texts, Eric D. Rackley Jan 2016

Latter-Day Saint Youths’ Construction Of Sacred Texts, Eric D. Rackley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The texts that religious youth negotiate are often deeply embedded in their sociocultural practices, which can have profound influences on their religious literacy development, construction and manifestation of religious identities, and the development of their faith. Yet, although 85% of American youth claim a specific religious tradition, literacy research has not explored how these youth construct their views of sacred texts. In this two-year qualitative study of the literacy practices of nine Latter-day Saint youth, interviews and observations were used to explore what texts these youth considered sacred and how their views of these texts were informed by their religiocultural …

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“My People Are Willing”: The Mention Of Aminadab In The Narrative Context Of Helaman 5-6, Matthew L. Bowen Jan 2016

“My People Are Willing”: The Mention Of Aminadab In The Narrative Context Of Helaman 5-6, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Aminadab, a Nephite by birth who later dissented to the Lamanites, played a crucial role in the mass conversion of three hundred Lamanites (and eventually many others). At the end of the pericope in which these events are recorded, Mormon states: “And thus we see that the Lord began to pour out his Spirit upon the Lamanites, because of their easiness and willingness to believe in his words” (Helaman 6:36), whereas he “began to withdraw” his Spirit from the Nephites “because of the wickedness and the hardness of their hearts” (Helaman 6:35). The name Aminadab is a Semitic/Hebrew name meaning …

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Conversations With Mormon Historians, Craig L. Foster Jan 2016

Conversations With Mormon Historians, Craig L. Foster

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Conversations with Mormon Historians is a compilation of interviews with sixteen Latter-day Saint scholars. The book reveals why they went into their chosen professions, their rise to prominence as historians, and their thoughts regarding important topics such as the Prophet Joseph Smith and the restoration of the gospel of Jesus Christ.

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The Ammonites Were Not Pacifists, Duane Boyce Jan 2016

The Ammonites Were Not Pacifists, Duane Boyce

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Although it is common to believe that the Ammonites were pacifists, the report of their story demonstrates that this is a mistake. Appreciating the Ammonites’ non-pacifism helps us think more clearly about them, and it also explains several features of the text. These are textual elements that surprise us if we assume that the Ammonites were pacifists, but that make perfect sense once we understand that they were not. Moreover, in addition to telling us that the Ammonites were not pacifists, the text also gives us the actual reason the Ammonites came to eschew all conflict — and we learn …

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Beyond Agency As Idolatry, Ralph C. Hancock Jan 2016

Beyond Agency As Idolatry, Ralph C. Hancock

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Adam Miller has already established himself as the most venturesome and original of LDS thinkers exploring our complex inheritance of Mormon beliefs with the tools of contemporary academic philosophy. Richard Bushman, certainly the most highly honored living scholar of Mormonism, in a foreword to an earlier collection of Miller’s essays, Rube Goldberg Theology, praised the author as today’s “most original and provocative Latter-day Saint theologian.” This originality and provocation are all the more impressive given Miller’s institutional prominence in the LDS academic establishment as, practically, the leading philosopher/theologian of BYU’s Maxwell Institute, where he is a series co-editor as well …

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Mormonism, Materialism, And Politics: Six Things We Must Understand In Order To Survive As Latter-Day Saints, Rick Anderson Jan 2016

Mormonism, Materialism, And Politics: Six Things We Must Understand In Order To Survive As Latter-Day Saints, Rick Anderson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

We are called as Latter-day Saints to be a force for good in the world in every way possible, which necessarily includes active and positive engagement with political and social issues. At the same time, it is essential to our spiritual survival that we never allow ourselves to forget the radical difference between the philosophies of men — no matter how superficially harmonious some of these may seem with particular principles of the gospel or with some aspects of traditional Mormon culture — and the teachings of the prophets. In a world that constantly entices us with messages designed to …

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Remembering And Honoring Māori Latter-Day Saints, Louis Midgley Jan 2016

Remembering And Honoring Māori Latter-Day Saints, Louis Midgley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Dr. Robert (Rob) Joseph’s essay on Māori matakite (seers) is described and assessed, along with the contents of a book, edited by Dr. Selwyn Kātene, consisting of essays on twelve nineteenth-century Māori Latter-day Saint “leaders.” All these essays are indications that Māori scholars are setting out and defending the Māori Latter-day Saint narrative. These essays also make available to future generations the stories of some of the Māori who subsequently helped set in place a Māori community of Latterday Saints in Aotearoa (now the official Māori name for all of New Zealand rather than merely the name for the North …

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