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“Armed With Righteousness And With The Power Of God”: Allusions To Priestly Clothing, Priesthood, And Temple In 1 Nephi 14:14, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi saw in vision that in the latter-days “the saints of the church of the Lamb” and “covenant people of the Lord” who, though scattered across the earth, “were armed with righteousness and with the power of God in great glory” (1 Nephi 14:14). Nephi’s prophetic statement is loaded with meaning. This study explores how “armed with righteousness” means “clothed with righteousness” (Psalm 132:9) not merely in a martial, but also in a priestly sense (compare 1 Samuel 17:5; Isaiah 59:17). This concept relates to the latter-day temple and its ordinances, which enable the Lord’s people to “go forth” from …

The Seven Women Seeking The Bridegroom: Isaiah 4:1 As Transition Point In A Redemption Allegory, Jared T. Marcum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi laboriously copied many of the words of Isaiah in hopes that his readers would rejoice in Christ. While Isaiah 4:1 (2 Nephi 14:1) is generally not viewed as Messianic, there may be an allegorical interpretation that would place this verse among Isaiah’s other Messianic writings. A pre-Nicene patristic writer, Victorinus of Poetovio, interpreted the seven women of Isaiah 4:1 as representing the seven churches of the Apocalypse and the one man as Christ. Victorinus’s Christ-centered interpretation of Isaiah 4:1 has received very little attention in modern scholarship. This paper uses textual analysis to determine if a Christ-centered allegorical interpretation …

Temple Themes In The Book Of Abraham, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Abraham is replete with temple themes, although not all of them are readily obvious from a surface reading of the text. Temple themes in the book include Abraham seeking to become a high priest, the interplay between theophany and covenant, and Abraham building altars and dedicating sacred space as he sojourns into Canaan. In addition to these, the dramatic opening episode of the Book of Abraham unfolds in a cultic or ritual setting. This paper explores these and other temple elements in the Book of Abraham and discusses how they heighten appreciation for the text’s narrative and …

Second Nephi As A Legal Document, Martin Oman Evans

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Considering conventions of the ancient Near East, 2 Nephi can be understood as a legal document or legal archive. Factors supporting this view include 1) Nephi’s allusions to sealing the record and to a bar of judgment, 2) discussion of the law of witnesses and reference to Isaiah and Jacob as witnesses, 3) components and formatting consistent with Neo- Babylonian depositions and plaintiff statements, 4) uncharacteristically formal and conservative (high-fidelity) citations of Isaiah, and 5) rhetoric and vocabulary consistent with the Judean legal genre. Nephi’s inclusion of Jacob’s and Isaiah’s words as a witness and his references to judicial procedure …

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

“That They May Once Again Be A Delightsome People”: The Concept Of Again Becoming The Seed Of Joseph (Words Of Mormon 1:8 And Mormon 7:4–5), Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In Words of Mormon 1:8, Mormon declares, “And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people.” The expression “that they may once again” plausibly reflects the Hebrew idiom wayyôsipû or wayyôsipû ʿôd. Mormon’s apparent double-use of the wayyôsipû (ʿôd) idiom in Words of Mormon 1:8 (or some Nephite scribal equivalent), like 2 Nephi 5:2–3, recalls language in the Joseph story (Genesis 37:5, 8). The original Lamanite covenant, as an extension of the Abrahamic covenant, involved …

The Eucharist Of The Latter-Day Saints: The Sacrament In The Broader Christian Context, Robin Douglas

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper views the sacrament prayers and rituals of The Church of Jesus Christ of Latter-day Saints in the broader context of Christian eucharistic worship, focusing on how the Latter-day Saint observances both resemble and differ from those of other Christian communities. It argues that, contrary to what is often supposed, the Church has a relatively “high” eucharistic theology.

Inscapehead Revisited, Emily Murry

Inscape

The photograph used in the bottom right portion of this image is by Callie Garett and was published by Inscape in 2014. Emily Murry is a part-time writer and a full-time mom living in the Charlotte, NC area. She met and married her husband while at BYU and loves all the cliches to their relationship because their hers. She unabashedly likes Shakespeare, Nora Ephron rom-coms, and farming sims. Emily graduated from BYU in 2016 with a Bachelor’s in English. She was a fiction editor for Inscape during her Fall 2015 and Winter 2016 semesters. Her professional background also includes editing …

Interview With Ally Condie, Tamra Pratt

Inscape

Ally Braithwaite Condie is the author of the # 1 New York Times bestselling Matched series and the Edgar Award Finalist Summerlost, among other novels, and of several picture books, including Here. A former English teacher, Ally resides outside of Salt Lake City with her family, including her four children. She has an MFA from the Vermont College of Fine Arts and is the founder and director of the nonprofit WriteOut Foundation.

Acknowledgments

Inscape

No abstract provided.

The Ache That Blankets The World, Kristen Hogan

Inscape

And it came to him then that it should never be taken lightly, the essential loneliness of people, that the choices they made to keep themselves from that gaping darkness were choices that required respect. —Elizabeth Strout, Olive, Again

It’s Thanksgiving Day in the 1980s. At ten or eleven, I’m skinny, long limbed, and hovering in the space between the deserted dining room table and my uncle’s glass-doored gun cabinet, hoping to sneak another slice of banana cream pie. Instead, I overhear my grandma and my aunt arguing in the tired kitchen behind the yellowing Formica countertop.

Song Of A Starving Mother, Shayla Frandsen

Inscape

“Please eat,” my husband will beg me. “Can I make you a sandwich?” I wish it were as simple as a sandwich. Nobody wishes more than me. I look at him and say, “I can’t.” I say, “Not right now.”

A Backpack In The River, Shamae Budd

Inscape

That morning, we awoke to the silence of snow—the first snowfall that winter, like white gauze, an inch thick on the cars and lawn and pavement, exhilaratingly blank after the red and yellow color-chaos of autumn. I looked out the window and pulled my winter boots from the closet, tugging my husband to join me for a walk before breakfast. Two months married, we bundled ourselves into knitted hats and scarves and gloves and made our way to the river trail, listening to the muffled sound of our feet leaving prints in the snow.

Creeping Things, Shamae Budd

Inscape

I lay in bed a few weeks ago, admiring the flatness of my stomach, grieving in advance the lack-of-flatness I can expect when my husband and I decide to start growing children of our own, and I found myself wondering, strangely, how snakes are born. Do they hatch from eggs, or are they born live and wriggling?

Imperfect Instruments, E.B. Wheeler

Inscape

“This is going to be your only helicopter ride. Too bad you can’t look out the window.” I didn’t understand why the guy thought I’d never go on another helicopter. Of course, I also wasn’t sure why I was on this one. My head was strapped to a backboard, and I had a hazy memory of trying to unbuckle my seatbelt and not being able to move my arm. Of firemen peeling the top of my car open like a tin can. Otherwise, the day was black.

God Is A Poet, Matthew Wickman

Inscape

Why do we need literature? Certainly, there is much to admire in thoughtful, beautifully crafted narratives, poems, and plays, in gripping stories, layered characters, and poignant turns of phrase. But need is more intense than admiration, more desperate than mere affection. A graduate school friend and Church member once remarked to me, astutely, that if one surveys all the world’s civilizations over the course of known history, one can find plenty of examples of societies that had no concept of private property or insurance industries or professional sports teams or universities or lawyers or finance capitalists or plastic surgeons (and …

Quail Egg, Lance Larsen

Inscape

While watering, I found it under the Ponderosa pine, a stray egg, already cold, dropped by a stray hen in a hurry for better cover.

To The Men Who Tailor Their Trousers, But Especially To The Ones Who Didn't, Emily Murry

Inscape

I know I should be texting you right now I’m off from work and heading to the train I always text you right now To let you know that I missed you today

Cancer Questions For My Father, Jennifer Halversen

Inscape

Should we move the area rugs, put in shower rails, get the panic button necklace as seen on TV? Should we build a ramp?

Proper Names And Political Claims: Semitic Echoes As Foundations For Claims To The Nephite Throne, Lyle H. Hamblin

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon contains examples of phonemes in character names that resemble Semitic root words. The possible meanings of the names and their timing in the Book of Mormon narrative provide a deeper level of context to the Nephite political challenges in the books of Mosiah through 3 Nephi. Specifically, the English phonemes for the Hebrew and Arabic root- word for “king,” M-L-K, appear in character names in the Book of Mormon narrative when the people of Zarahemla, who were descended from Mulek, the last king of Judah, are discovered by the Nephites in the book of Omni. “King” …

Barbara (And Kenneth), Lauren Laws, John C. Leavitt

Books

No abstract provided.

Rahab And The Perpetuation Of Deliverance, Amy H. Fisher

Religious Educator: Perspectives on the Restored Gospel

Deliverance is clearly the major theme of the memorable Exodus story, but the Exodus is not the only Old Testament account that teaches profound lessons about God’s redemption. The story of Rahab—the woman of Jericho—is situated in relation to the Exodus through shared images and narrative elements to highlight additional insights about God’s power to save. Specifically, the Rahab story shows that God continues in the temporal, collective delivery of his covenant people even after Egypt. God is also interested in both the temporal and spiritual deliverance of individuals, as shown in the life of Rahab herself. Finally, the story …

“I Shall Gather In”: The Name Joseph, Iterative Divine Action, And The Latter-Day Harvest Ingathering Of Israel As Themes In 3 Nephi, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The identity of “the people of Nephi who were spared, and also those who had been called Lamanites, who had been spared” (3 Nephi 10:18) as “a remnant of the seed of Joseph” (3 Nephi 5:23; 10:17; compare Alma 46:23–27; Ether 13:6–10) or “a remnant of the house of Joseph” (3 Nephi 15:12) is key to understanding Jesus’s Isaiah-based teaching at the temple in Bountiful in 3 Nephi. That teaching emphasizes iterative divine action (implied in the name Joseph [yôsēp], compare yôsîp) to restore and gather Israel and Judah. Like Mormon’s prophecies in 3 Nephi 5:23–26 and 26:8, Jesus’s sermon …

Lds Perspectives On The Atonement?, Blake T. Ostler

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Latter-day Saint Perspectives on Atonement promises to provide new perspectives on the atonement that reflect awareness of scriptural and theological scholarship. The essays on the scriptural background are solid. The essays providing theological perspectives are uneven, at best. Indeed, the theological essays show little awareness of the major works in philosophical theology in the last sixty years—with one notable exception. Moreover, a feminist perspective that argues against seeing Christ’s blood that he shed as an appropriate basis for atonement theory receives the greatest attention. This review elucidates, explores, assesses, and critiques these approaches.

Did Korihor Usurp The Words Of Zeniff?, Elliott Jolley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon contains several instances where a speaker or author in the Book of Mormon quotes a previous one. This article presents one such example: It appears that Korihor usurped the words of Zeniff, quoting some of them for his own purposes. The context of this reference to Zeniff’s words lies in Korihor’s claims that the Nephites were in bondage to the priests, just as the Lamanites wanted to bring Zeniff’s people into bondage. The connections between these two passages cross multiple generations and narrative events internally, and multiple pages of translated, dictated manuscript by Joseph Smith. It …

A Model For Looking Deeply And Deeply Looking, Godfrey J. Ellis

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Peter Williams, an independent biblical scholar, has written an analysis of the parable of the prodigal son in a fascinating attempt to demonstrate two truths. The first is that one of the most overlooked attributes of the Savior is his brilliant and analytical mind. In the process, Williams reveals many intricacies hidden in the parable. He also reminds readers of the role of the Old Testament in the understanding and appreciation of the teachings of Jesus. These contributions, by themselves, demonstrate the value of the book. The second truth is that Jesus, himself, and not the gospel writers or the …

More Evidence For Alma As A Semitic Name, Neal Rappleye, Allen Hansen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Beginning with Hugh Nibley, several Latter-day Saint scholars have highlighted a deed found among the Bar Kokhba documents as evidence of the name Alma as a Jewish male name in antiquity. Here we highlight a second attestation of the same name used for a Jewish male from a slightly earlier period, as well as other evidence from Hebrew toponymy that helps corroborate not only that Alma is a Hebrew name, but also supports the etymology proposed by Latter-day Saint scholars and is suggestive of wordplays previously identified in the Book of Mormon text. Past critics have mocked the name Alma …

“That They May Know That They Are Not Cast Off Forever”: Jewish Lectionary Elements In The Book Of Mormon, Bradley J. Kramer

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

It is not uncommon for Jews who join The Church of Jesus Christ of Latter-day Saints to notice connections between certain events in the Book of Mormon and modern Jewish practices associated with the feasts of Passover, Weeks, Tabernacles, and Rosh Hashanah. Aware that traditional Christianity holds not only that Jews were ousted from God’s covenant but that Jewish traditions in support of that covenant are spiritually worthless, these Jews find great comfort in these connections as well as in Book of Mormon statements that affirm their continued inclusion in that covenant. But aren’t there also connections to the modern …

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

Nourishing Connections: Chinese Immigrant Identity In Tokyo Through Commensality And Hospitality, Sarai Brown

BYU Asian Studies Student Journal

This paper explores how Chinese immigrants in Tokyo, Japan preserve their cultural identity through practices of commensality and hospitality in stark contrast to Japanese culture. In Chinese culture, hospitality – mainly acts of food sharing – is how kinship relations are built and maintained, eventually growing into an important hierarchy network that ultimately builds a fully realized identity created out of communal belonging. Japanese culture in this sense is not as hospitable, deeming food-sharing as an extremely private and high-risk affair that is considered low-risk in Chinese contexts.