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“I Will Deliver Thy Sons”: An Onomastic Approach To Three Iterations Of An Oracle To Mosiah Ii (Mosiah 28:7; Alma 17:35, 19:23), Matthew L. Bowen Jan 2020

“I Will Deliver Thy Sons”: An Onomastic Approach To Three Iterations Of An Oracle To Mosiah Ii (Mosiah 28:7; Alma 17:35, 19:23), Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Three times in his narrative Mormon recounts the Lord’s oracle (revelation) to Mosiah II regarding his sons undertaking a mission among the Lamanites (Mosiah 28:7, Alma 17:35, and Alma 19:23). In all three instances, the Lord’s promises of deliverance revolve around the meaning of the name Mosiah (“Yahweh is Deliverer” or “Yahweh is Savior”), emphasizing that the Lord (Hebrew yhwh) himself would act in his covenant role as môšîaʿ in delivering Mosiah’s sons, and sparing Ammon in particular. In two of the iterations of the oracle, Mosiah 28:7 and Alma 19:23, we find additional wordplay on the name Ammon (“faithful”) …


“I Of Myself Am A Wicked Man”: Some Notes On Allusion And Textual Dependency In Omni 1:1-2, Matthew L. Bowen Jan 2020

“I Of Myself Am A Wicked Man”: Some Notes On Allusion And Textual Dependency In Omni 1:1-2, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Omni greatly revered his ancestors and their personal accounts on the small plates of Nephi. A close examination of Omni’s brief autobiography (Omni 1:1–3) evidences borrowing from all four of his predecessors’ writings. Moreover, his self-description, “I of myself am a wicked man,” constitutes far more than a confession of religious dereliction. That self-assessment alludes to Nephi’s autobiographical wordplay on his name in terms “good” and “having been born of goodly parents” and his grandfather Enos’s similarly self-referential wordplay in describing his own father Jacob as a “just man.” Omni’s name most likely represents a hypocoristic form of a longer …


Chiastic Structuring Of Large Texts: Second Nephi As A Case Study1, Noel B. Reynolds Jan 2020

Chiastic Structuring Of Large Texts: Second Nephi As A Case Study1, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In this important paper, Noel Reynolds extends his 1980 argument for the chiastic structure of 1 Nephi to demonstrate that 2 Nephi can be seen as a matching structure with a similar nature. Taken together, these findings demonstrate that chiasmus is not a phenomenon that confines itself to the details of words and phrases at the level of scriptural verses but can extend to much larger units of meaning, allowing the rhetorical beauty and emphasis of their overall messages to shine more brilliantly when they are considered as purposefully crafted wholes.


How Not To Read Isaiah, John Gee Jan 2020

How Not To Read Isaiah, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the Book of Mormon, Nephi draws upon his own knowledge of the Jewish people, their culture and language, and the surrounding area to add to his understanding of Isaiah’s words, and commends that approach to his reader. In his book The Vision of All, it is clear that Joseph Spencer lacks knowledge in these topics, and it negatively affects his interpretation of Isaiah. Specifically, this lack of knowledge causes him to misinterpret the role of the Messiah in Isaiah’s teachings, something that was clear to Isaiah’s ancient readers.


Seek Ye Words Of Wisdom, Stephen D. Ricks, Donald W. Parry, Gaye Strathearn, Shon D. Hopkin Jan 2020

Seek Ye Words Of Wisdom, Stephen D. Ricks, Donald W. Parry, Gaye Strathearn, Shon D. Hopkin

Interpreter Foundation Books

Stephen David Ricks is a professor of Hebrew and cognate learning in the Department of Asian and Near Eastern Languages at Brigham Young University (BYU), where he has taught for almost four decades (1981–). It was at BYU, in a freshman Book of Mormon class, that he first met Shirley Smith. Four years later, after they had both served German- speaking missions (Stephen in Switzerland and Shirley in Southern Germany), they were married in the Provo Utah Temple in 1974. They are now the proud parents of six children—three girls and three boys, all of whom are married—and have twenty …


Ministering Across Fault Lines Of Belief And Community, Daniel Ellsworth Jan 2020

Ministering Across Fault Lines Of Belief And Community, Daniel Ellsworth

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

David Ostler’s book Bridges: Ministering to Those Who Question addresses the daunting task of ministering to people who have grown disillusioned with the core doctrines and the community of believers they encounter in The Church of Jesus Christ of Latter-day Saints. This is perhaps the most challenging ministering effort a leader or member of the Church can undertake, and Bridges provides valuable insight into the process of disaffection as well as specific things that Church leaders and members can do to create a healthy environment for members to work through challenges to their faith. This review discusses those strengths of …


Full Issue Jan 2020

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.


The Role And Purpose Of Synagogues In The Days Of Jesus And Paul, Taylor Halverson Jan 2020

The Role And Purpose Of Synagogues In The Days Of Jesus And Paul, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article explores why Jesus so often healed in synagogues. By comparing the uses and purposes of Diaspora and Palestinian synagogues, this article argues that synagogues functioned as a hostel or community center of sorts in ancient Jewish society. That is, those needing healing would seek out such services and resources at the synagogue.


Rethinking Alma 36, Noel B. Reynolds Jan 2020

Rethinking Alma 36, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

While Alma 36 has long been one of the most admired examples of classical Hebrew chiasmus in the Book of Mormon, critiques in the last two decades have questioned whether, in fact, it really meets the requirements of classical biblical chiasms. The principal objections have pointed to the large sections of the chapter that are not easily included in the chiasm as outlined by John W. Welch and other proponents. Until now, this debate has not taken note of dramatic new developments in the analysis of Hebrew rhetoric over the last fifty years. The following essay turns to the discoveries …


Chapter 6: Mormon, Special Considerations, Brant Gardner Jan 2020

Chapter 6: Mormon, Special Considerations, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Mormon wrote a cohesive book that set out his arguments explaining the destruction of his people and his hope in Christ. Sadly, we have only part of that book. The sculpture known as Venus de Milo is still beautiful without arms, but it must have been even more beautiful before they were lost. So it is with Mormon’s book. It is a marvelous work and a wonder, but what wonder might it have been had we all that he wrote.


Bibliography, Brant Gardner Jan 2020

Bibliography, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.


Was The Denarius A Daily Wage? A Note On The Parable Of The Two Debtors In Luke 7:40–43, Taylor Halverson Jan 2020

Was The Denarius A Daily Wage? A Note On The Parable Of The Two Debtors In Luke 7:40–43, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This note provides a brief overview of Roman economic history and currency in order to throw light on the value and significance of the two debts illustratively used by Jesus in his parable to Simon the Pharisee. Though we cannot with accuracy make the claim that a Roman denarius was always the daily wage, we can determine that the debtors of Jesus’s parable owed something on the order of a year’s worth of wages and ten years’ worth of wages.


Discipleship Of Yesterday For Today, Matt Gardner Jan 2020

Discipleship Of Yesterday For Today, Matt Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

What does the Gospel of John say about discipleship? Does early Christian discipleship matter today? Can coming unto Christ be different for each person? Eric Huntsman offers answers to these questions through his excellent scholarly background in Greek, which lends to crisp exegetic interpretations on the fourth gospel. Even more, Huntsman provides valuable hermeneutic applications for a growing diversified membership of The Church of Jesus Christ of Latter-day Saints. Indeed, this book delivers a better understanding of how each child of God uniquely comes to know Jesus Christ.


“By Study And Also By Faith”, J Gordon Daines Iii Jan 2020

“By Study And Also By Faith”, J Gordon Daines Iii

BYU Studies

At their inception, universities were places where all branches of learning—both the sacred and the secular—were studied. At the great medieval universities, for instance, faith and academic excellence were intertwined,1 and this strong connection continued in the universities of the New World. Most American research universities began as religiously affiliated colleges whose missions were to develop Christian character and foster faith in order to prepare men for the ministry or work in the government.2 But, beginning in the late nineteenth century and continuing over the course of the twentieth century, the vast majority of these research universities abandoned …


The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii Jan 2020

The Isaiah Map: An Approach To Teaching Isaiah, John Hilton Iii

Faculty Publications

I saiah is an extremely important prophet—his words were endorsed by the Savior himself (see 3 Nephi 23:1). Because Isaiah’s words can be difficult to comprehend, religious educators have a significant responsibility to help their students understand them. Perhaps the best opportunity to teach Isaiah in a Sunday School, seminary, or institute setting is during a course in the Old Testament. The next best opportunity is when teaching the Book of Mormon. “Nineteen of Isaiah’s sixty-six chapters are quoted in their entirety in the Book of Mormon and, except for two verses, two other chapters are completely quoted. Of the …


The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel Jan 2020

The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel

Faculty Publications

From the beginnings of The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “crucified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for …


The Presentation Of Gender In The Book Of Mormon: A Review Of Literature, Joseph M. Spencer Jan 2020

The Presentation Of Gender In The Book Of Mormon: A Review Of Literature, Joseph M. Spencer

Faculty Publications

To date, the two most important—Certainly the most influential—visual illustrators of the Book of Mormon have been Arnold Friberg and Minerva Teichert. The distance between the ways they render the text into art is real and telling. As Paul Gutjahr notes, "Friberg's most dominant figures are unfailingly men, and almost all of them could have stepped out of the pages of a superhero comic book. By contrast, Teichert "stands out among Mormon artists because of her firm commitment to bringing forward the female elements of the book, carefully evoking the story's feminine side." Although Teichert and Friberg created their paintings …


Faith And Faithfulness In The Book Of Mormon, Noel B. Reynolds Nov 2019

Faith And Faithfulness In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

The concept of covenantal faithfulness toward Yahweh that Old Testament scholars have recognized and defined over the last century turns out to be a far better account of the Book of Mormon understanding of faith in the Lord, in Jesus Christ, than are any of the competing concepts of faith that have grown out of the Christian tradition over the last two millennia. For the Nephite prophets, faith was an active concept, better understood as faithfulness—as diligent obedience to the commandments the Lord has given to those who have accepted the gospel covenant through repentance and baptism. The divine …


Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds Nov 2019

Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds

Faculty Publications

In this essay I have tried to provide a broad survey of the concept of covenant for Latter-day Saint students of the Bible and the Book of Mormon. I began with a sketch of the history of covenant theology in the Christian tradition showing how the early New Testament idea of a baptismal covenant was soon replaced by the Christian institution of sacraments. Although the covenant idea played little role in the historical developments of Christian theology, it did resurge in the Reformation, but without widespread theological impact.

In contrast, over the last century, the role of the covenant idea …


The Stem Of Salvation And The Rod Of Restoration: Revisiting Biblical Exegesis And Latter-Day Saint Interpretation Of Isaiah 11:1, Jared A. Jepson Sep 2019

The Stem Of Salvation And The Rod Of Restoration: Revisiting Biblical Exegesis And Latter-Day Saint Interpretation Of Isaiah 11:1, Jared A. Jepson

Religious Educator: Perspectives on the Restored Gospel

Students of the Bible in the twenty-first century are like a Charles Dickens character living in the best and worst of times. Today we have the advantage of thousands of years of biblical studies on which to build our interpretations and understandings of the Bible. The formation of modern academic disciplines—such as textual, historical, source, and form criticisms, to name a few—for approaching ancient texts over the past 130 years has greatly enhanced our ability to draw meaning out of the text.1 Yet conversely, thousands of years separate us from when the sacred oracles were first conveyed. Hence, the …


The Imprisonment Of Jeremiah In Its Historical Context, Kevin L. Tolley Sep 2019

The Imprisonment Of Jeremiah In Its Historical Context, Kevin L. Tolley

Religious Educator: Perspectives on the Restored Gospel

The book of Jeremiah describes the turbulent times in Jerusalem prior to the Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this complex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment ( Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and …


Study Bibles: An Introduction For Latter-Day Saints, Joshua M. Sears Sep 2019

Study Bibles: An Introduction For Latter-Day Saints, Joshua M. Sears

Religious Educator: Perspectives on the Restored Gospel

Latter-day Saints revere the Bible as “the bedrock of all Christianity” and are instructed to feast upon its teachings regularly.2Although Latter-day Saints appreciate so much about the Bible, many struggle with some of its language and its deeply contextual messages. Fortunately, special editions known as study Bibles can help make the Old and New Testaments much clearer. There are many kinds of study Bibles, but for present purposes we will define them as an edition of the Bible featuring a modern English translation and sophisticated, context-focused study aids—including book introductions, footnotes, and appendixes—that provide textual, historical, cultural, literary, …


The Crucifixion, Gaye Strathearn Mar 2019

The Crucifixion, Gaye Strathearn

Faculty Publications

A number of years ago some members of the Church heard that I was working on a paper about Christ’s crucifixion.1 They asked me why I was bothering with that topic: Why would I want to spend time studying the Crucifixion? Their questions highlighted for me how little we discuss the cross in classes, except perhaps to note that it took place. This modern situation is a long way from Brigham Young’s direction to the missionaries that if they wanted to be successful on their missions they would need to have their minds “riveted—yes, I may say riveted—on the cross …


Was Adam A Monotheist? A Reflection On Why We Call Abraham Father And Not Adam, Taylor Halverson Jan 2019

Was Adam A Monotheist? A Reflection On Why We Call Abraham Father And Not Adam, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The three great monotheistic religious traditions (Judaism, Christianity, and Islam) all claim Abraham as father and prototypical monotheist. Though Adam is the putative first father in all of these traditions, he is seldom remembered in Judeo-Christian scriptural, apocryphal, or pseudepigraphic texts as an exemplary monotheist. This essay briefly reviews why Abraham retains the lofty title “Father of Monotheism” while exploring how Latter-day restoration scripture adds to and challenges this ancient tradition vis-à-vis enhanced understanding of Adam’s covenantal and monotheistic fidelity to God.


Messengers Of The Covenant: Mormon’S Doctrinal Use Of Malachi 3:1 In Moroni 7:29–32, Matthew L. Bowen Jan 2019

Messengers Of The Covenant: Mormon’S Doctrinal Use Of Malachi 3:1 In Moroni 7:29–32, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Although not evident at first glance, shared terminology and phraseology in Malachi 3:1 (3 Nephi 24:1) and Moroni 7:29–32 suggest textual dependency of the latter on the former. Jesus’s dictation of Malachi 3–4 to the Lamanites and Nephites at the temple in Bountiful, as recorded and preserved on the plates of Nephi, helped provide Mormon a partial scriptural and doctrinal basis for his teachings on the ministering of angels, angels/messengers of the covenant, the “work” of “the covenants of the Father,” and “prepar[ing] the way” in his sermon as preserved in Moroni 7. This article explores the implications of Mormon’s …


The Law Of Moses: An Overview, Dan Belnap Jan 2019

The Law Of Moses: An Overview, Dan Belnap

Faculty Publications

During the last week of his life, Christ was confronted by a group of Jewish authorities who asked him, “Master, which is the great commandment in the law?” (Matthew 22:36). Christ’s answer, that one should love God with all one’s heart, soul, and might (Deuteronomy 6:5), as well as one’s neighbor as oneself (Leviticus 19:18), was then followed by the assertion “On these two commandments hang all the law and the prophets” (Matthew 22:40). Clearly, in Christ’s day the law of Moses was regarded as providing crucial instruction regarding one’s behavior both with one’s fellow man and with God, and …


The Dead Sea Scrolls And The New Testament, Dana M. Pike Jan 2019

The Dead Sea Scrolls And The New Testament, Dana M. Pike

Faculty Publications

Since their initial discovery in 1947, the Dead Sea Scrolls have generated a great deal ofinterest, ranging from responsible scholarly inquiry to public sensationalism.1 During the years 1947–1956, local Bedouin and eventually archaeologists found scrolls and primarily scroll fragments (many thousands of them) in eleven caves proximate to the small archaeological site of Qumran, near the northwest shore of the Dead Sea. Stories of the initial discovery of major scrolls by Bedouin cousins in what is now called Qumran Cave 1 vary in certain details and have been often recounted, as have stories about the intrigue involved in the authentication …


The Bible And The Book Of Mormon: A Review Of Literature, Nicholas J. Frederick Jan 2019

The Bible And The Book Of Mormon: A Review Of Literature, Nicholas J. Frederick

Journal of Book of Mormon Studies

The enigmatic relationship between the Book of Mormon and the Bible goes all the way back to one of its earliest reviewers, Restorationist Alexander Campbell, who noted inconsistencies between the two. Campbell addressed the Book of Mormon text's conflation of the Old and New Covenants, differing on details such as Jesus's birthplace and, in particular, how much the Book of Mormon's pre-Christian peoples anticipated New Testament events. The Book of Mormon prophet Lehi, Campbell wrote, "developed the records of Matthew, Luke, and John, six hundred years before John the Baptist was born." From the time of Campbell and into the …


A Review Of The Afro-Asiatic:Uto-Aztecan Proposal, Chris Rogers Jan 2019

A Review Of The Afro-Asiatic:Uto-Aztecan Proposal, Chris Rogers

Journal of Book of Mormon Studies

The purpose of this piece is to review the long-distance genetic linguistic relationship between languages of the Afro-Asiatic language family and the Uto-Aztecan language family suggested in Stubbs's Exploring the Explanatory Power of Semitic and Egyptian in Uto-Aztecan and Changes in Languages from Nephi to Now. While such a suggestion is not novel, a linguistic connection between the New World and the Old World is especially appealing to readers of the Book of Mormon. Such a connection can potentially provide a way to determine specific cultural and social facts about the peoples and civilizations described throughout the Book of Mormon. …


Shazer: An Etymological Proposal In Narrative Context, Matthew L. Bowen Jan 2019

Shazer: An Etymological Proposal In Narrative Context, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In 1 Nephi 16:13–14, Nephi mentions the name Shazer as a toponym the Lehite clan bestowed on a site in western Arabia “four days” journey south-southeast of the valley of Laman. The Lehites used this site as a base camp for a major hunting expedition. A footnote to the first mention of the name Shazer in the 1981 and 2013 Latter-day Saint editions of the Book of Mormon has virtually enshrined “twisting, intertwining” as the presumed meaning of this toponym. However, the structure of Nephi’s text in 1 Nephi 16:12–13 suggests that the name Shazer serves as the bracketing for …