Women’S Autonomy In Decision-Making On Own Healthcare In Tanzania, Cresencia A. Masawe,, Eveline , G. Mcharo, Gasper B. Masawe

Journal of Humanities and Social Sciences

The status of women’s health has a direct influence on their decision-making regarding their healthcare. This study analyses the determinants of women’s autonomy in decision making regarding their own healthcare in Tanzania. The study uses data from the Tanzania Demographic and Health Survey, and the Malaria Indicator Survey (TDHS-MIS) conducted in 2015/2016. The focus of the analysis is on married women within an age range of 15 49 years. Cross-tabulation and logistic regression model were used to examine the association between women’s demographic characteristics—such as age, education level, place of residence, marital status, wealth index, and literacy level—and their autonomy …

I Don’T Know How To Talk About These Wor(L)Ds, But I Do Walk, I Shoot, And I Write: Autoethnographic Written And Visual Cures For A Fragmented Identity, Ursula-Helen Kassaveti

The Qualitative Report

In this article, I examine how my unprogrammatized and spontaneous informal fieldwork in Athens, undertaken in a rather unconsciously autoethnographic vein, has helped me while on the process of investigating my personal identity. My temporary change of academic direction and my delving into the ocean of fieldwork have shaped and answered my endless quest for important answers about a researcher’s own self. Through the use of written text, photography and other visual indexes, “thin” and “thick” description, I argue that autoethnography as a method could be a healing process, providing therapy for a researcher’s “fragmented” heart and identity.

Human Relationships With Domestic And Other Animals: One Health, One Welfare, One Biology, Ariel M. Tarazona, Maria C. Ceballos, Donald M. Broom

Human-Animal Relationships Collection

Excessive human population growth, uncontrolled use of natural resources, including deforestation, mining, wasteful systems, biodiversity reduction by agriculture, and damaging climate change affect the existence of all animals, including humans. This discussion is now urgent and people are rethinking their links with the animals we use for clothing, food, work, companionship, entertainment, and research. The concepts of one health, one welfare, and one biology are discussed as a background to driving global change. Nothing should be exploited without considering the ethics of the action and the consequences. This review concerns domesticated animals, including those used for human consumption of meat, …

A Need To Continue Healing: Report Of Findings From An Autoethnographic Study, David T. Culkin

The Qualitative Report

This article reviews the design and findings of an autoethnographic study on identity development over time. The researcher wanted to know how an adult can make meaning from and develop through experiences of mental illness, spiritual awareness, and death. The purpose of this autoethnographic bildungsroman was to explore how a male in the general population describes how life events have influenced his identity development over a period of 23 years, spanning three decades. The author, as the researcher-participant, asked two primary questions: (a) How does the individual describe his adult development in terms of life events or “individual and cultural …

Agronomic Or Contentious Land Change? A Longitudinal Analysis From The Eastern Brazilian Amazon, Stephen Aldrich, Cynthia S. Simmons, Eugenio Arima, Robert T. Walker, Fernando Michelotti, Edna Castro

Department of Earth and Environmental Systems

Since 1984, nearly 1,000 people have been killed in the Brazilian Amazon due to land conflicts stemming from unequal distribution of land, land tenure insecurity, and lawlessness. During this same period, the region experienced almost complete deforestation (< 8% forest cover by 2010). Land conflict exacts a human toll, but it also affects agents’ decisions about land use, the subject of this article. Using a property-level panel dataset covering the period of redemocratization in Brazil (1984) until the privatization of long-term leases in the eastern Amazon (2010), we show that deforestation is affected by land conflict, particularly in cases of expropriation of property for agrarian reform settlement formation. Deforestation on these settlements is much greater when soils are poor for agriculture and when the land has been the object of past conflict. Deforestation and conflict are episodic, and both agronomic drivers and contentious drivers of land change are active in the region. Ultimately, the outcome of these processes of contentious and agronomic land change is substantial deforestation, regardless of who was in possession and control of the land.

The Tradition Of Cassava Rice Eating: Communication Patterns Of Sunda Wiwitan Indigenous Families In Cultural Heritage In Cireundeu Village, Cimahi City, West Java, Nanda Utaridah, Antar Venus, Atwar Bajari, Dadang Suganda

Library Philosophy and Practice (e-journal)

Abstract

The people of Cireundeu Village are known to hold firm Sundanese wiwitan customs and traditions of ancestral heritage that contain local wisdom. The tradition of eating cassava rice has been carried out by indigenous peoples for a hundred years since 1918 for generations. The process of introducing and applying the tradition of eating cassava rice was started by this traditional family in carrying out the inheritance of giving culture to the village of Cireundeu.

This research uses a qualitative method with a case study approach to three indigenous families in Cireundeu village who have different beliefs and birthplaces. As …

Critical Genocide And Atrocity Prevention Studies, Andrew Woolford, Alexander Hinton

Genocide Studies and Prevention: An International Journal

An introductory essay for the special issue on "Critical Approaches to Genocide and Atrocity Prevention."

Salutogenesis And The Prevention Of Social Death: Cross-Cultural Lessons From Genocide-Impacted Rwandans And Indigenous Youth In Canada, Jobb D. Arnold

Genocide Studies and Prevention: An International Journal

Combining trans-disciplinary theories with cross-cultural ethnographic research, this paper explores community-based approaches to genocide prevention among Canadian-Indigenous groups as well as with Rwandan student genocide survivors. A Salutogenic framework is used to examine community responses to the micro-foundations of genocide (Antonovsky 1987). These processes are explored using first-hand accounts from “New Family” networks of student genocide survivors in Rwanda and members of a Canadian urban-Indigenous “Village.” These perspectives shed light on how locally adaptive, socially networked practices can help promote emergent forms of genocide prevention (Williams 1977). This paper focuses on three areas of local practice that have helped build …

New Traditions: Retrospective And Prospective, G. Richard Wetherill

Journal of Rural Social Sciences

No abstract provided.

Book Review: Our Towns: A 100,000 Mile Journey Into The Heart Of America, Keith Morton

eJournal of Public Affairs

Book review of James and Deborah Fallows, Our towns: a 100,000 mile journey into the heart of America

Patrimony, Publishing, And Politics: Books As Ritual Objects In Northwest Amazonia, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

With particular reference to works by Tukano and Desana authors, this paper examines some of the cultural and historical factors that underlie the unique propensity of indigenous peoples of Northwest Amazonia to publish their narrative histories in books. Jointly written by a knowledgeable elder and a younger literate amanuensis, each book in Coleção Narradores Indígenas do Alto Rio Negro series contains the origin narratives, myths, and recent history of a particular group, told from the point of view of one of its clans. Writing down and thus rescuing oral traditions under threat from the pressures of education, urbanization and other …

Grandes Interrogações Sobre O Futuro Dos Povos Indígenas Isolados, Conselho Indigenista Missionário

Tipití: Journal of the Society for the Anthropology of Lowland South America

O presente artigo, de autoria coletiva da equipe do Conselho Indigenista Missionário (Cimi), pretende traçar um quadro geral da situação de vulnerabilidade dos povos indígenas em isolamento e contato inicial no Brasil, tendo como referência temporal o ano de 2016. É preocupante o avanço da exploração dos recursos naturais em territórios ocupados por esses povos, principalmente com a mineração e a exploração de madeira, seja dentro de terras indígenas destinadas aos povos em isolamento, em terras indígenas partilhadas por outros povos, ou em territórios onde a proteção ou o reconhecimento pelo Estado não se faz presente.

This article, written collectively …

Gender In The Making: A Pragmatic Approach To Transgender Experiences In Lowland Tropical America, Magda Helena Dziubinska, Diego Madi Dias

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on long-term fieldwork experiences among both the Guna in Panama and the Kakataibo in Peruvian Amazonia, this article proposes to examine the transgender phenomenon in indigenous America. Making use of the notions of performance and status, we argue that (trans)gender should be understood via two complementary dimensions: at the same time that it is manifested in a set of expressive practices, it is also inscribed in a specific system of social organization. Adopting a pragmatic approach that emphasizes the relational, aesthetic and performative dimensions of gender, the article analyses the ways through which two Amerindian peoples negotiate and inhabit …

Territorialidad De Los Grupos Familiares De Pueblos Indígenas En Aislamiento (Pia) En La Región Del Yasuní, Amazonía Ecuatoriana, Roberto Esteban Narváez Collaguazo

Tipití: Journal of the Society for the Anthropology of Lowland South America

El artículo presenta información etnográfica y una interpretación etnológica sobre los Tagaeiri y Taromenane como parte de los grupos familiares en aislamiento que habitan en el Yasuní, su forma de vida tradicional y su territorio, en un contexto de actores externos que inciden en la generación de violencia y de amenaza a su supervivencia. Sobre los pueblos en aislamiento en Ecuador existe información referenciada en datos indirectos que han dado indicios de presencia a partir de registros de rastros e imágenes satelitales y algunos datos directos, como avistamientos, encuentros en la selva, fotografías aéreas y, el principal, encuentros que generaron …

Thinking Through Tubes: Flowing H/Air And Synaesthesia, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

The tube, as both object and concept, has cropped up from time to time in the ethnography of lowland South America, most notably in Rivière and Lévi-Strauss’s discussions of blowpipes, hair tubes and pottery and in Hill and Wright's writings on Yuruparí flutes and trumpets. Using data from Northwest Amazonia, this paper first seeks to provide a more rigorous definition of the tube as a concept, exploring its various manifestations and relating these to the body as an image of totalization and detotalization. With reference to myths about creation and Yuruparí, the paper then argues that flows from tubes provide …

Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Originally written for a conference on meat attended by farmers, anthropologists, people involved in cultural affairs, and other members of the public, and seeking to avoid emphasis on cultural difference, this paper explores common ground between Euro-American and Amerindian ambivalence about meat consumption. Meat-eating raises two shared concerns: an intuitive recognition of the resemblances between humans and animals and an uncomfortable awareness that human life often depends on the death and destruction of other living beings. I suggest that, behind some obvious cultural differences, Amazonian shamanic and ritual procedures aimed at the de-subjectification of meat share points in common with …

The "Uncontacted" As Third Infamy, George Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper principally addresses the "problem" of anthropological thinking, that is, on how and why it remains with us and not with the peoples who do not subscribe to our contested regimes of truth. From my research on the topic, it appears we have not achieved any substantial moral progress on the question of exposure to indigenous otherness since the first European "contact." This failure is primarily due to our hardheaded rationalist refusal to accept our inability to access the felt reality of the Other directly. Or, better still, of the failure of our language to obtain the shared reality …

Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the analysis of Evangelical Biblical translations, as well as on the school writing of Wari' (Southwestern Amazonia) students, produced in indigenous secondary school classrooms and at the intercultural university, this article aims to show how, in both church and school, a nature separate from humans is invented with which they should relate in a utilitarian and also contemplative way. Simultaneously nature’s opposite is invented–a culture that excludes animals and subjects them.

Rexistência Nas Fronteiras Do Capitalismo/Colonialismo: A Ecologia Política Do Isolamento E Da Soberania, Felipe Milanez

Tipití: Journal of the Society for the Anthropology of Lowland South America

Ofereço a perspectiva da ecologia política para rever e atualizar a política de “isolamento” e “não-contato” com base nos conceitos de soberania e necropolítica, sugerindo uma nova proposta de prática política para situações de conflitos em territórios ocupados por povos indígenas que resistem à conquista pela guerra e distanciamento. Da perspectiva do estudo dos conflitos ambientais, a ecologia política questiona a noção de isolamento ao inseri-la como parte do sistema mundo capitalista/colonial. Diante do quadro crescente de fascistização social e violência do Estado, cuja pressão sobre os territórios tornou-se ainda mais intenso, é a morte e a vida destes coletivos …

Tubes And Androgyny: Comment On "Thinking Through Tubes", Françoise Barbira Freedman

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Stephen Hugh-Jones’s "Thinking Through Tubes" Françoise Barbira Freedman offers a feminist meditation on the semiotics of androgyny in Northwest Amazonian shamanism, ritual life and mythology. By focusing on processes of detotalization and retotalization that move beings from an androgynous state to a single-sex identity and back again, Barbira Freedman reveals a dynamic "one sex, two genders model of androgyny" that could not be further from a concept of androgyny as blurred gender. These movements in and out of a one sex state are largely the preserve of men so that androgynous features of the cosmos are …

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated …

Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes En El Panel De Debate Especial

Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.

Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla

Tipití: Journal of the Society for the Anthropology of Lowland South America

En febrero de 2018, Víctor Zorrilla, un hombre Yine de mayor edad que vive en el sudeste de Perú, fue asesinado por los mashco piro mientras estaba cazando. Zorrilla se había encontrado con los mashco piro, los que consideraba como parientes, nomolene, varias veces durante décadas, pero eso no le impidió llegar a ser víctima de un emergente encuentro entre mundos. A través de un relato personal de sus encuentros con los mashco piro en la década de 1980, este artículo plantea y examina varias cuestiones focales relacionadas con el aislamiento voluntario. ¿Cómo se puede adquirir conocimiento sobre los …

Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Engendering Houses: The Topological Conception Of Gender Pioneered By Stephen And Christine Hugh-Jones, Klaus Hamberger

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen and Christine Hugh-Jones were the first anthropologists not only to demonstrate that the gender value of places and directions depends on the frame of reference and the point of view but to turn this insight into a fruitful principle on which to base transformational analysis. By analyzing the metamorphoses of gender brought about by changes of perspective or scale, they have brought to light the spatial character of the gender concept. As their examinations of Barasana architecture, ritual performance, and domestic work have shown, the relativity of gender is at its core an aspect of the relativity of space. …

Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Inspired by Stephen Hugh-Jones’s suggestion of a fit between Tukanoan writing genres and their sociocultural systems, in this article we explore Shuar autobiographical writings in light of Chicham (Jivaroan) individualism. By exploring first-person—nonpatrimonial—texts that have received much less attention in the regional literature, the article contributes to theorizing a different way of transmitting tradition:one focused on individual praxis rather than on collective patrimony. Through the analysis of three autobiographical texts, we show how their authors appropriate writing to construct singularity, or distinct “paths of individuation”: the personal story of resistance of a school teacher, the exemplary life course of a …

La Política Pública De No Contacto De Los Pueblos Indígenas En Aislamiento Y Contacto Inicial, Carlos Antonio Martin Soria Dall'orso

Tipití: Journal of the Society for the Anthropology of Lowland South America

Esta articulo revisa la evolución de la legislación amazónica para la protección de los Pueblos Indígenas en Aislamiento y Contacto Inicial (en adelante PIACI) a través de una mirada al derecho comparado amazónico. Luego se propone cual es la situación territorial de los PIACI en varios países amazónicos, para entender que estos pueblos habitan paisajes complejos de derechos otorgados a ellos pero, a veces también al Estado y a terceros. A continuación se reflexiona sobre la propuesta de reconocer Corredores de Protección PIACI como una propuesta que permite integrar varias áreas de protección PIACI que son colindantes para así a …

A Brief Comment On Hugh-Jones's "The Origin Of Night And The Dance Of Time", Geraldo Andrello

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Hugh-Jones’s article "The Origin of Night," Geraldo Andrello argues that the politics of myth narrations and ritual performances are enacted through the regulation of temporality and explains why it is that all-important status distinctions are brought into existence through the retelling of permutations of the Origin of Night myth.

Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper aims to demonstrate how, by combining the foundation of an indigenous school with the construction of a longhouse (maloca), the Tukano indigenous association of the Hausirõ and Ñahuri Porã clans, Middle Tiquié river, produces social relations proper to Tukanoan House societies as described by Hugh-Jones (1991, 1993). Through "indigenous research" and the celebrations that mark the school calendar, internal subdivisions of clan, hierarchy, age and gender are marked in space, while, at the same time, this new space allows for interdependence and articulation with other indigenous groups and outsiders (especially NGO professionals, scientists and politicians). In …

Yine Manxinerune Hosha Hajene E A Territorialidade Na Terra Indígena Mamoadate, Brasil: O Poder Das Memórias, Lucas Artur Brasil Manchineri, Pirjo Kristiina Virtanen, Maria Luiza Ochoa

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artigo discute a territorialidade dos Yine Manxinerune Hosha Hajene (os Mashco Piro), um grupo em isolamento voluntário, estabelecida na Terra Indígena Mamoadate, estado do Acre/Brasil, a partir da governança dos Manxineru. As práticas de diferentes atores, como governo, organizações não-governamentais, corporações e comunidades indígenas são considerados em conjunto para situar e discutir a mobilização dos Manxineru na criação de um novo espaço para os Yine Manxinerune Hosha Hajene. Propomos que as escolhas políticas dos Manxineru, em relação à presença dos Yine Manxinerune Hosha Hajene, são baseadas fundamentalmente na sua memória do contato com não-indígenas.

This article discusses the …