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In 1967: An Ethnography Of The Lancaster County, Pennsylvania, Old Order Mennonites, John Caughey

Journal of Amish and Plain Anabaptist Studies

This study is an overview of the culture of the Pennsylvania Old Order Mennonites of the Groffdale Conference. It is based on the six months of anthropological field work I carried out in Lancaster County in the spring and summer of 1967. Oriented by ethnographic emphasis on the world view, conceptual system, key concepts, and basic practices that characterized the community during that period, it explores Old Order Mennonite religion, farming, family, community, and relations with outsiders. Based on conversations and interviews with a variety of Old Order Mennonite farmers, particularly intensive interviews with one key participant and his family, …

Choosing To Come Back: Second-Generation Egyptians Returning As Social Change Agents, Hajar Khalil

Theses and Dissertations

Research has found that upon visiting their parents’ homeland, second-generation immigrants were able to gain a better understanding of where they came from, allowing them to reflect upon their own lives in respect to their family history (Marschall, 2017). Some researchers call this journey the ‘self-awakening’ or ‘searching-self’ journey (Christou, 2003). The aim of this research is to understand the process of second-generation Egyptians return journey to their parent(s)’ homeland in order to create social change. The two main questions posed are: 1) How do second-generation Egyptians construct their narrative identity, and 2) How do they conceptualize themselves as social …

Doings With Land: Process And Participation Through Indigenous-Led, Experiential Education In Saqáanpa (The Snake River In Hells Canyon), Clark Shimeall

University Honors Theses

In our rapidly unraveling world, the re-centering of Indigenous ways of being and knowing is more important than ever. This re-centering is based in cultural revitalization and transmission within Indigenous communities, and these processes are intimately tied to relationship with Land. This writing describes the "doing" of an Indigenous-led experiential educational program for Nez Perce and Cayuse descended youth -- the Saqáanma School -- which was conducted via whitewater raft on pik'uunin (the Snake River) through saqáanpa (Hells Canyon) in July 2021. The complex exchanges between people, culture, and Land embodied in this project are examined through Barker and Pickerill's …

The Spiritual Migrants Of Sogenji: Notes Of Participant Observation In A Rinzai Zen Temple, Andrei-Razvan Coltea

International Journal of Religious Tourism and Pilgrimage

Anomie is a cultural pathology that is becoming chronic in the West, characterized by the erosion of values, disintegration and deregulation. Amongst its symptoms we find anxiety, isolation, depression, tribalism, incoherence and loss of meaning. Individuo-globalism is a new ideology that permeates the religious market created by globalisation, encouraging individuals to discover, nurture and express their ‘true self’. This new spirituality forms the background for a journey that our ‘heroes’, a handful of non-Japanese inhabitants of a Japanese Rinzai Zen monastery, have been undertaking for years in search of the philosopher’s stone that could cure anomie and its symptoms. At …

Humanity In Trauma, Alyssa K. Thompson

University Honors Theses

The main objective of the literature review is to use the trauma-informed care paradigm to argue that the current implementation of trauma-informed care reinforces hierarchies of harm, leading to feelings of moral obligation and moral injury while perpetuating othering. This literature review criticizes trauma-informed care, emphasizing lived experiences against the characteristics trauma-informed care aspires to reflect. The review centers on the broad themes of understanding, universality, and acceptance of the present trauma-informed care paradigm. The critique comes from the silently excluded group of healthcare workers, with a personal perspective from a professional who worked in an urban hospital emergency department …

City As Cemetery, Siqiao Zhao

Masters Theses

The traditional funeral service industry has enormous environmental and financial costs. In contrast, green burial, and Natural Organic Reduction (NOR), accelerate the human body’s degradation and reduce toxic substances in the land, assuming responsibility for our burden on the earth. They provide a gateway between us and the processes of nature and ask us to set aside self-consciousness to accept our oneness with the universe. By gifting our bodies back to the earth, where decomposition enriches soils and nurtures the growth of other life forms, we honor those who have transitioned to another state by continuing the cycle of renewal. …

Gendered Crafts In The Great Salt Lake Desert: A Comparative Analysis Of Late Holocene Cordage And Coiled Basketry, Marion Coe

Sociology and Anthropology Faculty Research

Perishable artifacts are invaluable tools for reconstructing past lifeways of hunter-gatherers, and when preserved in arid settings, they can inform on dynamic interactions between communities and the environment. Many such materials were recovered from early archaeological surveys in Utah and Nevada but were largely excluded from contemporary analyses because of small sample sizes, their fragmentary nature, and insecure proveniences. This synchronic reanalysis of cordage and coiled basketry from 10 late Holocene sites in the Great Salt Lake Desert utilizes newer approaches to perishables analysis so as to collect data more conducive to statistical comparisons of subsistence and craft traditions absent …

An Exploration Of Palauan Fishing Methods And Fisheries: A Study For The Conservation Of Dugongs, Mia Glover

Electronic Theses and Dissertations

The dugong (Dugong dugon) is an important marine mammal in Palau. However, current population dynamics are not well understood. This study aimed to connect scientific data with local knowledge by examining the social implications of changing fishing methods and their impact on dugong population dynamics in the face of climate change and fisheries commercialization. Through interviews with local fishers, it was found that destructive fishing methods like trawling and long lining have led to habitat loss and degradation for dugongs. These tactics, driven by economic factors, have disrupted the delicate balance between human activities and the preservation of dugong habitats, …

What’S Good: Sharing Food And Meaning-Making Among Commensals, Lucor Jordan

Electronic Theses and Dissertations

To explore how systems of meaning are formed and reformed over an individual’s lifetime in the context of food, meals, and commensality, this research applies a critical phenomenological lens to food-centered life histories centered on the life experiences of childhood, adulthood and the diffusion of food knowledge within a food centric community between individuals within age cohorts and across generations. Through reflective interviewing community members within Denver metropolitan area anti-hunger organization, this research is able to provide insight into several secondary questions, including: Is childhood a formative space for the cementation of these systems of meaning and value and do …

The Anti-Plantation Uprising: Indigenous Kinship, Territories, And Communal Politics In Guatemala, 1966-1982, Sergio G. Palencia Frener

Dissertations, Theses, and Capstone Projects

Indigenous Maya in Guatemala lived through one of Latin America’s most intense conflicts during the second part of the twentieth century. This research focuses on Maya politics, kinship relations, and interethnic experiences in multifarious mobilization through social democratic parties, rural unions, and cooperatives (1966-1974), and the intricacies of Maya indigenous participation in peasant organizations and insurgencies during the war escalation (1976–1982). This work reassesses Maya indigenous communal politics beyond Cold War dichotomies and situates the villages as central loci to grapple with the complexity of indigenous history during the Guatemalan war. Through research in Akateko, Kaqchikel, K’iche’, and Ixil territories, …

The Politics Of Expertise And The Articulation Of Authority In Democracy: Cognitive Style And Intelligibility In The Education Of Problem-Solving And Professional Decision-Making In The Domain Of Law, Michael W. Raphael

Dissertations, Theses, and Capstone Projects

Computational complexity refers to the representational aspect of problem-solving. This representational aspect is commonly understood to describe the regularities that organize the definition of the problem-situation, the qualities that designate its difficulty, either in terms of the process of arriving at a definition of the problem or in the process of arriving at a solution. It is for this reason, that it is commonly said that “representational design precedes computational efficacy.” The point of this maxim is to serve as a reminder that an efficient use of resources begins with the design of near decomposability, the specification of the properties …

The Sociolinguistics Of Code-Switching In Hong Kong’S Digital Landscape: A Mixed-Methods Exploration Of Cantonese-English Alternation Patterns On Whatsapp, Wilkinson Daniel Wong Gonzales, Yuen Man Tsang

Journal of English and Applied Linguistics

This paper examines the prevalence of Cantonese-English code mixing in Hong Kong through an under-researched digital medium. Prior research on this code-alternation practice has often been limited to exploring either the social or linguistic constraints of code-switching in spoken or written communication. Our study takes a holistic approach to analyzing code-switching in a hybrid medium that exhibits features of both spoken and written discourse. We specifically analyze the code-switching patterns of 24 undergraduates from a Hong Kong university on WhatsApp and examine how both social and linguistic factors potentially constrain these patterns. Utilizing a self-compiled sociolinguistic corpus as well as …

Marginal To Whom? Reflections On Gow’S "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

Interviewing Peter Gow — Dundee, June 24, 2017, Ana Maria R. Gomes, Paulo Maia Figueiredo, Pedro Rocha De Almeida E Castro, Roberto R. Romero Jr.

Tipití: Journal of the Society for the Anthropology of Lowland South America

This interview presents an initial dialogue about Peter Gow’s trajectory as an anthropologist, trying to bring to light particularly the fieldwork experiences and events that it had not been possible to commenton and explore in the published material. Its aim is to understand more closely the particular ways in which Peter Gow had come to arrive at the insights and the analyses presented in his brilliant ethnographies with the Yine/Piro people of Amazonia.

An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow.

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article, we reflect on one of Peter Gow’s key pieces of work, “Helpless,” tracing how his scholarship has informed and influenced our own work, from our experiences in the field to our approaches to analysis. We explore some of the main themes from this piece of writing, including how intersubjectivity is produced by creating relations of mutual dependence—a precondition for sociality. Helplessness is a characteristic of newborn babies as much as it is of those recently bereaved. In both cases, memories of love and care—in short, kinship—are in question. For babies, kin relations have not yet been produced, …

Ritual (And Myth) Transformations In The Gran Chaco, Rodrigo Juan Villagra Carron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the inspiration Peter Gow takes from Lévi-Strauss' canonical formula or double twist and his concept of ensemble, this article aims to illustrate by analogy how the rituals of female initiation, such as the Yammana of the Enlhet-Enenlhet, or male initiation, such as the Debylytá of the Yshiro, exemplify a regional system of "transformation of transformations." In this sense, Gow uses Lévi-Strauss' formula to analyse the myths of the peoples of southeastern Peruvian and western Peruvian-Brazilian Amazonia as a "very specific type of mythic transformation caused by the presence of thresholds, whether cultural or linguistic." The records of …

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood.

Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska

Tipití: Journal of the Society for the Anthropology of Lowland South America

Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …

To Open A Clearing: Cultivating Spaces Of Endurance In The Upper Amazon, Brunno De Melo Meirelles Douat

Masters of Environmental Design Theses

To effectively challenge the policies of extraction implemented by late liberal regimes, the Waorani communities from Upper Amazon have devised spatial strategies to defend their traditional territory. By re-examining the concept of the contact zone and unfolding settler and Indigenous literature, spatialities, and worldviews, this thesis suggests the concept of forest Clearings as a means to explore spatial forms of endurance.

Clearings emerge within the Amazon in sites where encounters between divergent worldviews embody otherwise modes of existence. Through a series of fieldwork reflections, these Clearings are perceived as spaces where ontological negotiations are more likely to occur, strategies of …

Reproductive Inequality In Humans And Other Mammals, Cody T. Ross, Paul L. Hooper, Jennifer E. Smith, Adrian V. Jaeggi, Eric Alden Smith, Sergey Gavrilets, Fatema Tuz Zohora, John Ziker, Dimitris Xygalatas, Emily E. Wroblewski, Brian Wood, Bruce Winterhalder, Kai P. Willführ, Aiyana K. Willard, Kara Walker, Christopher Von Rueden, Eckart Voland, Claudia Valeggia, Bapu Vaitla, Samuel Urlacher, Mary Towner, Chun-Yi Sum, Lawrence S. Sugiyama, Karen B. Strier, Kathrine Starkweather, Daniel Major-Smith, Mary Shenk, Rebecca Sear, Edmond Seabright, Ryan Schacht, Brooke Scelza, Shane Scaggs, Jonathan Salerno, Caissa Revilla-Minaya, Daniel Redhead, Anne Pusey, Benjamin Grant Purzycki, Eleanor A. Power, Anne Pisor, Jenni Pettay, Susan Perry, Abigail E. Page, Luis Pacheco-Cobos, Kathryn Oths, Seung-Yun Oh, David Nolin, Daniel Nettle, Cristina Moya, Andrea Bamberg Migliano, Karl J. Mertens, Rita A. Mcnamara, Richard Mcelreath, Siobhan Mattison, Eric Massengill, Frank Marlowe, Felicia Madimenos, Shane Macfarlan, Virpi Lummaa, Roberto Lizarralde, Ruizhe Liu, Melissa A. Liebert, Sheina Lew-Levy, Paul Leslie, Joseph Lanning, Karen Kramer, Jeremy Koster, Hillard S. Kaplan, Bayarsaikhan Jamsranjav, A. Magdalena Hurttado, Kim Hill, Barry Hewlett, Samili Helle, Thomas Headland, Janet Headland, Michael Gurven, Gianluca Grimalda, Russell Greaves, Christopher D. Golden, Irene Godoy, Mhairi Gibson, Claire El Mouden, Mark Dyble, Patricia Draper, Sean Downey, Angelina L. Demarco, Helen Elizabeth Davis, Stefani Crabtree, Carmen Cortez, Heidi Colleran, Emma Cohen, Gregory Clark, Julia Clark, Mark A. Caudell, Chelsea E. Carminito, John Bunce, Adam Boyette, Samuel Bowles, Tami Blumenfield, Bret Beheim, Stephen Beckerman, Quentin Atkinson, Coren Apicella, Nurul Alam, Monique Borgerhoff Mulder

ESI Publications

To address claims of human exceptionalism, we determine where humans fit within the greater mammalian distribution of reproductive inequality. We show that humans exhibit lower reproductive skew (i.e., inequality in the number of surviving offspring) among males and smaller sex differences in reproductive skew than most other mammals, while nevertheless falling within the mammalian range. Additionally, female reproductive skew is higher in polygynous human populations than in polygynous nonhumans mammals on average. This patterning of skew can be attributed in part to the prevalence of monogamy in humans compared to the predominance of polygyny in nonhuman mammals, to the limited …

Ambigú Trashumante Barra De Café Ambulante Ambigú Trashumante Barra De Café Ambulante, Augusto Martin Rivero

Master's Projects and Capstones

Ambigú Trashumante Barra de Café Ambulante is an applied research project which took shape over the course of a calendar year from May 2022-2023. A six-person team evolved including the personified project itself, united as one communal entity in collaboration. The project entailed creation of a bicicargo, or cargo bike–useful art becoming a mobile coffee bar and literal vehicle embodying justice through coffee offered freely in México, as facilitated through decolonized ethnography and Mesoamerican Community-Based Participatory Action Research (CBPAR). The project’s theoretical framework centers on Bruguera’s (2012) arte útil conceptualization. Five core patterns emerged, including the right to thrive in …

Understanding The Drivers Of Meat Consumption In Norway: An Exploration Of Environmental And Sociocultural Factors, Paul Wilhite

Master's Theses

This thesis focuses on meat consumption in Norway and issues needed to be addressed if it is to be reduced. This thesis aims to explore the sociocultural and environmental factors influencing meat consumption in Norway, a country known for its high per capita consumption of meat. By examining the historical, cultural, and economic contexts of meat consumption in Norway as well as the environmental impacts and ethical considerations associated with meat production and consumption, this thesis seeks to provide a nuanced understanding of the drivers of meat consumption in Norway. Following a brief outline of how these issues are to …

Bura Ura, Kendu Waiyo (Rain Falls, Water Rises): The Tyranny Of Water Insecurity And An Agenda For Abolition In Kodi (Sumba Island, Indonesia), Cynthia Twyford Fowler

Faculty Scholarship

This article explores the dynamic links between transformations in freshwater ecosystems and social changes in the Kodi region of Sumba (Indonesia). Insights into the politics surrounding changing hydrosocial systems are generated by using a feminist anthropology approach together with critical development studies and intersectionality theory. In aligning with fellow feminists whose advocacy sometimes takes the form of scholarship, I lay out a five-prong strategy for collecting empirical evidence from persons who are vulnerable when hydrological systems change and offer eight principles for future development interventions. The argument related to the five-prong toolkit is that by conducting intensive, extensive, opportunistic, and …

Developing A Sample-Efficient Analytical Pathway For A Qualitative Chemical Investigation Of Ancestral Chilkat Dyeing And Weaving Practices, Dario Gerlando Durastanti

Dissertations and Theses

The project goal is to identify the dyestuffs used in hand-woven Chilkat blankets from the collection of the Alaska State Museum and the Sheldon Jackson Museum. Chilkat weaving is practiced by Northwest coastal clans, particularly in Southeast Alaska since at least the early 19th century. Through this collaboration, 117 wool fibers from 23 Chilkat textiles, and 193 reference samples consisting of dyed fibers using both natural and synthetic dye sources, raw dye material, and dye bath aliquots were provided to the lab for reference characterization and identification. In these analyses, dyes were classified as being either natural or synthetic, subdivided …

Re-Membering The Living Earth: A Year In Rural Sri Lanka, Samuel C. King

Dartmouth College Master’s Theses

The following thesis tells the story of my year in rural Sri Lanka. After college, I traveled from suburban New York to the highlands of the island country with the hopes of writing an ethnography on agrarian Buddhism. I soon realized, however, that I was not just embarking on an academic project, but an inner journey to explore ways of being that had been lost in the modern culture I had known. My narrative recounts how immersion in a rice cultivating village deepened my sense for what it means to live in reciprocity with the more-than-human world—a world of plants, …