Digital Commons Network^™

Challenging Bias Against Women Academics In Religion, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

In today’s world, people access knowledge instantaneously on Internet-connected devices such as laptops, smartphones, and smart televisions. We can ask Siri and Alexa any question imaginable while driving or cooking a meal. The source for this readily accessible information is a changing array of digital, tertiary knowledge-sharing platforms. The day-to-day decisions we make, along with our opinions and views of the world, are shaped by the knowledge we glean from these sources. Bias exists on these digital platforms and matters, especially to underrepresented and oppressed populations, such as women and people of color. This volume attends to bias in knowledge …

Saving Our Planet Through Faith: A Buddhist-Christian Response, Guillermo Gonzalez

Say Something Theological: The Student Journal of Theological Studies

The main topic of this essay is how certain attributes and teachings from Christianity and Buddhism can inform us of what path we can take to combat global climate change. Although environmental work is not limited to these traditions, this paper aims to point out the teachings that help understand our role as humans as interconnected within these two traditions. One of the main points that are made for Christianity is a reinterpretation of Imago Dei which is explained in detail in the first section. In short, Imago Dei is the idea that human beings are made in the image …

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Skeptical Buddhism As Provenance And Project, James Mark Shields

Faculty Contributions to Books

The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …

Piety And Mayhem: How Extremist Groups Misuse Religious Doctrine To Condone Violence And Achieve Political Goals, Noah Garber

Religious Studies Honors Papers

This thesis examines the way in which various groups have used religion as a justification for violent action towards political ends. From the Irgun, which carried out terrorist acts in Palestine, to the Palestinian Islamist organization Hamas, which has waged war on Israel, to the Buddhist leadership of Myanmar, which has waged a genocidal campaign against Rohingya Muslims living in the country, these groups have employed a narrow interpretation of their religious texts as a means to justify the actions they take. It is explained that it is not the compulsion of religious doctrine itself that is to blame, rather, …

Mysticism And Syncretism On The Island Of Java, Ryan Smith

Independent Study Project (ISP) Collection

On the Indonesian island of Java, there is a religious tradition referred to as Kebatinan, which can be seen as the mystical branch of the indigenous religion of Java called Kejawen. However, unlike the mystical traditions of other religions, mysticism is critical to the entire popular practice of Kejawen and is not simply reserved for a select few. There are, on the other hand, a select number of people who fully understand the philosophical notions associated with Kebatinan and so can still be considered the “mystics” of the Kejawen faith. What these principles of mysticism have ultimately manifested as in …

The Moving Image And The Time Of Prophecy: Trauma And Precognition In L. Von Trier’S Melancholia (2011) And D. Villeneuve’S Arrival (2016), Luca Zanchi

Journal of Religion & Film

Both the deferred recurrence of post-traumatic symptoms and the foresight granted by prophetic vision bring about a disruption of temporality and generate a chronological discontinuity which is often formally rendered as narrative discontinuity. This similarity produces an interpretive ambiguity that is central to the films, Melancholia (2011) by Von Trier and Arrival (2016) by Denis Villeneuve. Both movies begin by hinting at the post-traumatic origin of visions and then gradually shift towards a prophetic explanation. In addressing these two case studies, this article approaches prophecy and its temporality from a narratological perspective, integrating the critical parameters of trauma-theory with the …

Foreword To Brian Victoria, Zen Terror: Portrait Of An Assassin, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Buddhist Error Theory, Javier S. Hidalgo

Jepson School of Leadership Studies articles, book chapters and other publications

Few philosophers have systematically examined what Buddhist commitments imply for metaethics. In this paper, I explore the status of normative reasons in Buddhist philosophy. I argue that Buddhist commitments entail an error theory about normative reasons. But I also make the case that this is a defensible position. I show that the Buddhist argument for error theory is plausible and that Buddhist error theory can overcome key objections, such as the objections that Buddhist error theory is incoherent, self-defeating, unbelievable, and incompatible with prominent schools of Buddhist philosophy. Furthermore, I argue that Buddhist error theorists can accommodate Buddhist ethical commitments …

Found In Translation: Collaborative Contemplations Of Tibetan Buddhism And Western Science, Kelsey M. Gray, Dadul Namgyal, Jeremy Purcell, Tsondue Samphel, Tenzin Sonam, Karma Tenzin, Dawa Tsering, Carol M. Worthman, Arri Eisen

Biology, Chemistry, and Environmental Sciences Faculty Articles and Research

Development of an inclusive scientific community necessitates doing more than simply bringing science to diverse groups of people. Ideally, the sciences evolve through incorporation of diverse backgrounds, experiences, and worldviews. Efforts to promote inclusion of historically underrepresented racial, ethnic, cultural, religious, gender, and socioeconomic groups among science scholars are currently underway. Examination of these efforts yields valuable lessons to inform next steps in engaging diverse audiences with science. The Emory-Tibet Science Initiative may serve as one example of such efforts. The Dalai Lama invited Emory University to develop and teach a curriculum in Western science to Tibetan Buddhist monks and …

Matching Concepts, Transgressing Boundaries: Buddhist Transmission Strategies In The International Buddhist Women's Movement, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

One of the most striking features of the contemporary revitalization, transmission, and transformation of Buddhism is the prominent roles that women are playing, both locally and globally. Since 1987, Buddhist women from around the world have been uniting on a grassroots level and taking more active roles in working not only for the welfare of women, but for the welfare of human society writ large. Today, the Buddhist women’s movement has become a highly dynamic forum representing the interests of somewhere between 300 and 600 million women, depending on who is compiling the statistics. This movement is transgressive by its …

Nurturing The Seeds Of Zen: The Life And Legacy Of Shundo Aoyama Rōshi, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Aoyama Rōshi’s legacy and her place in the Buddhist world are unique. Situated within a notably patriarchal tradition, she has been a leader in the struggle for gender parity in contemporary Japan. Due to her unflagging efforts, nuns in the Sōtō Zen tradition have now achieved unprecedented visibility and independence. According to religious studies scholar Paula Arai, the leading contemporary scholar of Sōtō Zen laywomen and nuns, “the nuns now control their own religious training, enjoy educational and ceremonial rights, and have ... appropriate titles and religious robes” (Arai 1999, 74). Today, at Aichi Senmon Nisōdō, Aoyama Rōshi not only …

Claiming Notability For Women Activists In Religion, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Gender bias in the history of ideas is notorious. In religious terms, it can also be called heretical, blasphemous, and evil. The challenge to represent women’s lives, voices, and accomplishments in the broad and deep reaches of religion is even more difficult than in other fields. While history has its male actors and music its male composers, religions have their male gods who reign supreme even over male practitioners. These gods eclipse and erase goddesses, women scholars and ministers, and women’s ways of shaping spiritual consciousness. Women face formidable obstacles in religion, but women’s struggles are their success.

It is …

Tathāgatagarbha And Ātman: Self Where There Is No-Self, Aaron Alexander Laughlin

IdeaFest: Interdisciplinary Journal of Creative Works and Research from Cal Poly Humboldt

No abstract provided.

The Emory-Tibet Science Initiative: Rethinking Cross-Cultural Science And Teaching, Kelsey Marie Gray, Arri Eisen

Biology, Chemistry, and Environmental Sciences Faculty Articles and Research

The Emory-Tibet Science Initiative was founded when the Dalai Lama invited Emory to develop and teach a comprehensive curriculum in modern science to Tibetan Buddhist monks and nuns. The project was built to grow and nurture a two-way exchange between complementary systems of knowledge. In the 10 years since the first days of the pilot, the interactions between people and places and the scientific and learning processes have served as a platform for exploring teaching across cultures and enriching approaches to teaching and science more generally. As a result of these interactions, we expand our definition of inclusivity in the …

Osvobození Jako Revoluční Praxe: Opĕtovné Promyšlení Buddhistického Materialism, James Mark Shields

Faculty Journal Articles

In this article, first published in English in the Journal of Buddhist Ethics 20 (2013), pp. 461–99, James Mark Shields analyzes the possibilities and problems of a “Buddhist materialism” constructed along Marxian lines, by focusing in particular on Buddhist and Marxist conceptions of “liberation.” Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “free- dom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with questions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical implications. With the development of Marxist thought in …

Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

How Hugging Mom Teaches Me The Meaning Of Love And Perhaps Beyond, Ethan Trinh

The Journal of Faith, Education, and Community

Hugging mom is unconventional in a traditional Vietnamese family. I write this piece to articulate my thoughts to describe different ways to look at the meanings of hugging. During my writing process, I use a walking meditation as a Buddhist practice to calm my mind so that I can see my true self and a clearer picture of different layers of the act of hugging. I believe hegemonic gender roles and patriarchy happen everywhere in the world, not particularly in Vietnam. I do not plan to devalue my home country’s cultural values in this paper. This is not the purpose …

Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz

Comparative Philosophy

The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield …

Out Of The Shadows: Socially Engaged Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

In this volume, stories about the experiences of women in remote regions like Mongolia and Zangskar appear alongside essays on philosophy and history. The fact that so many different voices are included and valued is profound testimony to Buddhist women’s diversity in terms of their educational background and approach to social concerns. It is an immense privilege to honor the hard work that these women are doing to benefit society, even against great odds. We are pleased to highlight these achievements, so that readers can learn more about the Buddhist traditions and the vibrant communities of Buddhist women practitioners around …

“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

As is well known to contemporary scholarship and demonstrated by the works contained in the present volume, the Tibetan term zhentong (gzhan stong, being empty of other) refers not to any one unanimous view or system of thought but to a wide variety of philosophical theories formed primarily in India and Tibet. Those theories are often contrasted with rival rangtong (rang stong, being empty of self)¹ theories in their interpretations of reality, buddhahood, path, and other elements of the Buddhist worldiew. While many of those elements are equally open to the zhentong and rangtong interpretations, …

Imagining Enlightenment: Icons And Ideology In Vajrayāna Buddhist Practice, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Iconography has been used to represent the experience of awakening in the Buddhist traditions for millennia. The Mahāyāna Buddhist traditions are especially renowned for their rich pantheons of buddhas and bodhisattvas who illuminate and inspire practitioners. In addition, the Vajrayāna branch of Mahāyāna Buddhism presents a host of meditational deities (yidam) who serve as catalysts of awakening. These awakened beings are regarded as objects of refuge for practitioners, both female and male, who visualize themselves in detail as embodiments of specific enlightened figures, female or male, with all their enlightened qualities. These meditational deities, which are mentally constructed …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Future Perfect: Tolstoy And The Structures Of Agrarian Buddhist Utopianism In Taishō Japan, James Mark Shields

Faculty Journal Articles

This study focuses on the role played by the work of Leo Tolstoy (1828–1910) in shaping socialism and agrarian-Buddhist utopianism in Japan. As Japanese translations of Tolstoy’s fiction and philosophy, and accounts of his life became more available at the end of the 19th century, his ideas on the individual, religion, society, and politics had a tremendous impact on the generation coming of age in the 1900s and his popularity grew among young intellectuals. One important legacy of Tolstoy in Japan is his particular concern with the peasantry and agricultural reform. Among those inspired by Tolstoy and the narodniki lifestyle, …

Medieval Japanese Zen: Catalyst For Symbol System Formation, Kendall Ann Roper

Dissertations, Masters Theses, Capstones, and Culminating Projects

Post-modernism asserts that the world as we know it does not exist independently from the symbolic interpretations we formulate about it. This symbolic and ever unfolding interpretation of reality applies to our understanding of science as well as philosophy, to religion as well as art. In striving to describe religious experiences, various cultures have developed complex symbolic languages whose purpose is to reference a culturally understood version of sacred reality as presented through religion. Religions contribute to shaping these cultural perceptions of reality by utilizing symbolic acts, objects, events, qualities, or concepts to express otherwise inexpressible elements of a culture’s …

Bridging Worlds: Buddhist Women's Voices Across Generations, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Since 1987, Sakyadhita has worked to remind the Buddhist women of the world of their potential to correct social problems and create a world of peace and happiness for all living beings. We strongly believe in the value of awakening the world's 300 million Buddhist women to work for peace and social justice. Our work has been focused in Asia, especially among the poorest women. Sakyadhita's working principle has been to assist those in greatest need: women and children. We are convinced that educating women in disadvantaged segments of Buddhist society will act as a powerful catalyst for long lasting …

Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action: Sakyadhita 15th International Conference On Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The theme of the 15th Sakyadhita Conference in Hong Kong, “Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action,” highlights our diversity and also the many choices that Buddhist women have today. Among us, there are many different ways that we may focus our energies, such as meditation practice, active social engagement, studies, teaching, parenting, artistic expression, and a range of other options. The beauty of Buddhist women is that we come from different countries and cultures, with different interests and diverse approaches to Buddhism, yet together we represent enormous power for good in the world. We are fortunate to …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

Beginner's Mind, Martin L. Benson

LSU New Orleans Theses and Dissertations

My art distills my relationship to spirituality, digital culture, and the practices and side-effects therein, into a simplified visual language. The work manifests in the form of paintings, drawings, and light sculptures. Meditation and mindfulness training are a large part of my influence and interests. I often wonder how mindfulness practice can be mirrored in my artwork, not only in my process for creating the work, but also with what the resulting imagery does for the viewer. My intention is to provide an art form that invites one to look and experience one’s own capacity to observe, without the need …

Commentary On Against Harmony, James Mark Shields

Other Faculty Research and Publications

No abstract provided.